There is only one truth about prehistoric times

Chapter 264 Laojun’s vision and future trends

The method of fighting spirit?

It was difficult for Sun Wukong to understand this unfamiliar term. He also knew that he was the origin of the Chaos Demon Ape, which was integrated into the Heaven-Mending Stone of Empress Nuwa and was born from creation.

Therefore, I was not surprised to hear the will of the Chaos Demon Ape.

While practicing, he would sometimes see the phantom of a demon ape, fighting non-stop in the chaos.

At that time, Master was in retreat.

For this reason, he also consulted the ancestor witch Xingtian who was also militant.

But Xingtian Ancestral Witch said that when he was practicing, he often saw the figure of Pangu, the great god who created the world.

It's not just him, all the existences above the great witch of the witch clan have encountered this situation.

They believe that this is the inheritance of the great god Pangu.

It's a huge opportunity.

What Sun Wukong saw should be the inheritance from the Chaos Demon Ape. As long as he carefully ponders it, it will be of great help to improve his combat skills and understanding of the rules.

Therefore, he didn't think much about it.

Moreover, it is true that as Xing Tianzu Wu said, observing the phantom of the Chaos Demon Ape made his fighting skills steadily increase.

In the same realm, it is difficult to find an opponent.

"May I ask Master, what is the method of fighting souls?"

In line with the principle of asking if you don't understand, Sun Wukong looked at Xuan Chen and asked for advice.

Xuan Chen smiled slightly and explained: "The so-called way of fighting soul is to refine the soul, will or origin of the fallen person to form a fighting soul to bless oneself."

"This battle spirit can be manipulated by you, fighting alone, and can also be blessed on your body. It can be regarded as an existence like an incarnation outside the body."

"You and the three great chaotic monkeys originate from one body, and you can somehow induce the chaotic demon ape to bless you. Before that, your mind was unstable, so you were affected by the will of the demon ape."

"Cultivating my way of fighting spirit can allow you to actively draw the power of the Chaos Demon Ape.

"With your perfect strength as Daluo Jinxian, and with the blessing of the fighting spirit, even a quasi-sage can fight."

This way of fighting souls is actually improved by Xuanchen by combining the clear and immovable immortal heart taught by Taoist ancestors, plus the art of inviting immortals from the 72 earth magic arts.

The art of inviting immortals is to stimulate the power of the battle spirit.

The purpose of keeping the Immovable Immortal Mind clear and pure is to ensure that one's own will is not affected by the fighting spirit.

Chaos Demon Ape, as the existence of Hunyuan Daluo Jinxian Realm, even if he falls, a battle spirit formed by a will is enough for Monkey King to rule the roost under the saint.

Upon hearing this, Sun Wukong bowed respectfully and said, "Master, please teach me the wonderful method."

Xuanchen laughed, and a golden light instantly entered Sun Wukong's sea of ​​consciousness, the content was exactly the way of fighting spirit he deduced.

With this method, the saint will not come out, and this world is enough for Sun Wukong to control.

Even if you can't defeat him, you can still protect yourself.

There are still 500 years before the Journey to the West begins. If in these 500 years, Sun Wukong can master the way of fighting spirit, and then take the opportunity to obtain the origin of the monkey, the fighting spirit of the demon ape will be three points stronger.

Of course, if he has the opportunity in the future to refine the residual souls of other powerful sources, he can also form new battle souls.

Sun Wukong was sent away.

Xuan Chen thought for a moment and couldn't favor one over the other.

Ying Zheng has refined the Ancestral Dragon Pearl, so it stands to reason that he can also practice the way of the fighting spirit. With the help of human luck, he can form a true dragon fighting spirit, and his strength can be further improved.

Then a golden light condensed and sent the method to Ziwei Palace.

"Thank you, Master, for teaching the Fa."

In the Ziwei Palace, Yingzheng felt the familiar aura on the golden light, and directly brought it into the sea of ​​consciousness, but found that the method of the real dragon fighting soul and the way of fortune complement each other.

Hastily turned towards the direction of Tushita Palace, and bowed from a distance.

Borrow the Ancestral Dragon Ball to condense the prototype of the fighting spirit.

Then, with the help of human luck, the dragon soul will continue to grow and complement each other.

In this way, you can not only strengthen your own combat power with the help of the real dragon battle soul, but also use the luck of the real dragon to protect yourself, so that nothing will invade.

Although the realm of Yingzheng has reached the peak of the Primordial Golden Immortal, which is comparable to Xuanchen, but it was achieved by the luck of the human race, and his own methods are still a little shallow after all.

With the help of this method, it is even more powerful.

"Show me your method."

Just after Xuanchen passed this method to Sun Wukong and Yingzheng, Taishang Laojun opened his eyes that had been closed for a long time, and said in a slightly flat tone.

This guy has a lot of ideas.

Among the disciples of the three Taoist religions, most of them practice the Tiangang 36 magical powers or the Earthly Evil 72 skills passed down by the Taoist ancestors, or the magical powers they comprehended in the Three Purities.

There are very few people who can create their own magical powers, and there are even fewer people who can enter the eyes of saints.

Most of them are still produced by Jiejiao.

For example, Xuanchen's Myriad Tribulations Divine Fire and Seven Treasures.

There are also Kong Xuan’s five-color divine light and yin-yang divine light.

Then there is Duobao's Wanbao Changhe.

Others, such as Yunxiao's Jiuqu Yellow River Formation, Shi Tianjun's Ten Jue Formation, and Lu Yue's Wenhuang Formation, can only be regarded as formations, not magical powers.

Even a sage would not dare to underestimate the above mentioned supernatural powers.

Xuan Chen's and Kong Xuan's magical powers overlap a lot, but Taishang Laojun believes that whoever uses them first belongs to him.

Those magical powers can all be called great magical powers.

Even among the 36 magical powers of Tiangang, only the top three magical powers can be compared with it.

As for Taiqing's One Qi Transforming into Three Pure Ones, and the Sword of Cause and Effect jointly used by Yuanshi Tianzun and Tongtian Cult Leader, they can only be called supreme supernatural powers.

Because, among the saints, he can also rule the roost.

This guy Xuanchen's thoughts are like a powerful and unconstrained style, and there are many supernatural powers born in his hands.

Of course, the method is also good.

Just like the method of fortune that he proposed before, it can also serve as a reference for saints.

Therefore, he was also a little curious about his newly created fighting spirit method.

"Yes, uncle!"

The Taishang Laojun is considered his elder, and he is also the incarnation of a saint. It is not very polite to directly bounce the golden light into his sea of ​​consciousness.

Therefore, Xuanchen condensed the Dharma into a jade slip.

Then, respectfully hand it over to his hands.

Taishang Laojun studied for a moment and asked: "You said that by relying on this method, Sun Wukong can condense the demon ape fighting spirit, and Ying Zheng can condense the true dragon fighting spirit, then can we Sanqing condense the Pangu fighting spirit?"

"The Great God Pan Gu is not dead yet, Master!"

"I know, but the Twelve Ancestral Witches can condense Pangu's true body. There's no reason why we, the Three Pure Ones, can't condense Pangu's fighting spirit!"

"Forehead……"

After hearing Taishang Laojun's thoughts, even Xuan Chen didn't know how to answer.

According to the method of fighting souls deduced by myself, it is to rely on the origin of fallen people to condense the fighting souls. Living people cannot do this, but the twelve capitals of the Wu Clan are unreasonable.

Of course, it may also be because this world was transformed by Pangu's dirty body.

Causal involvement, plus blood involvement.

Therefore, only the Twelve Ancestral Witches can summon the true form of Pangu.

But the fighting spirit is different from Pangu's real body, which is condensed with evil energy. It is related to the soul.

Whether it will work or not, Xuanchen is not sure.

Taishang Laojun looked at this method, and suddenly some strange thoughts popped up in his heart, and he really wanted to verify it.

Unfortunately, I, Yuanshi, and Tongtian are all in chaos.

There is no way to verify it by relying on his incarnation.

"Actually, your method is most suitable for the shaman clan. Of the twelve ancestor shamans of the past, only the five ancestor shamans of Houtu, Jumang, Xizi, Qiangliang, and Tianwu remain."

"As for Xingtian and Jiufeng, they were promoted later and don't count."

"Other shaman clans born with the blood of the other seven fallen ancestral witches, if they practice the method of fighting spirits, they may be able to summon the imprints left by the seven ancestral witches in the world to bless themselves."

"If you give this method to Houtu, you should be able to get a lot of benefits in exchange."

"Also, if you want the plantain fan in the hands of the old Taoist, you can exchange it with other spiritual treasures, such as the soul flag, suona and coffin you gave to Nuwa's funeral."

As the incarnation of a saint, Taishang Laojun's vision is far beyond that of ordinary people, and he immediately discovered that the most suitable people for practicing this fighting soul method should be the Wu clan.

He also picked up some Xuanchen and used it to go to Hou Tu in exchange for some benefits.

The Sanqing family has a great business, although there were quite a lot of spiritual treasures in the past, but now most of them are given to the disciples of the sect, and there are not many in stock.

Therefore, among the prehistoric times, the richest saints are Nuwa and Houtu.

Xuanchen has been playing with the branches of the plantain tree, and the Taishang Laojun has long seen that Xuanchen wants to hit him with the plantain fan.

A top-grade innate spiritual treasure, if he didn't care about it before, just give it to him.

Now, Taoism also has many disciples.

Although there is only one direct disciple, Xuandu, I still have a lot of named disciples, and I still have to give some magic weapons.

If you are not a family member, you don’t know how expensive firewood and rice are!

"Funeral three-piece suit?"

Xuan Chen is not surprised that Taishang Laojun saw through his little thoughts. After all, he is the incarnation of a saint!
However, he suddenly mentioned the three-piece set of soul flags, suonas and coffins for Nuwa's funeral.

Makes him a little confused.

Because he was the first to evolve the innate Bagua, when Fuxi became emperor, he lacked some merits and was unable to return to his throne, so Nuwa came to find him.

At that time, I thought that three marriages between heaven, earth and man had merit.

There should be a funeral too!

So, she came up with a bad idea for Nuwa, asking Fuxi to hold a funeral for her incarnation Lingwa.

In order to obtain merits and virtues, help him to prove his status as the emperor.

Nuwa adopted it, Fuxi implemented it, and the Emperor also certified it.

The three spiritual treasures refined by Xuan Chen gained some merit and became top-grade acquired merit spiritual treasures.

However, because the person holding the funeral was the incarnation of Nuwa, he was afraid that one day Nuwa would come to trouble him, so he never dared to use the three spiritual treasures.
Of course, he didn't think highly of the three top-grade Houtian Lingbao, even if they were tainted with merit.

Therefore, we can only let it eat dust.

It is worth exchanging three top-grade acquired spiritual treasures for one top-grade innate spiritual treasure. After all, acquired treasures cannot be used to carry three corpses, and their value is far inferior to that of innate spiritual treasures.

Therefore, Xuanchen changed without hesitation.

So far, three of the four plantain fans of Earth, Fire, Water and Wind are in his hands, plus a branch of a plantain tree.

All that's left is the hand that was bestowed on Basho Arhat.

However, Xuan Chen was a little curious, what did Taishang Laojun want with these three acquired spiritual treasures?
For a funeral?
"Uncle, this three-piece funeral set is ordinary. Could it be that an old friend of yours has passed away? Are you asking for this three-piece funeral set to bury him?"

Even if his mental state was as high as Taiqing, his defenses were broken by Xuanchen's words.

Funeral?

If a saint can be buried, it can only be another saint.

But the way of heaven is immortal, and the saints are immortal.

If you want to bury a saint, this three-piece funeral set is not enough.

It would have to be replaced by Demon Ancestor Luohu's God-killing Spear, Yuanshi Tianzun's Sky-Suppressing Coffin, and Tongtian Cult Master's Six Soul Flags, to have any chance.

The Taishang Laojun looked helpless, and said: "Sometimes, I really want to use the method of searching the soul to see what is going on in your head, and I even thought of the funeral."

"I want these three spiritual treasures just because these three spiritual treasures have the same origin."

"Although it is only an acquired thing, it is contaminated with merit and is of the same origin. It has a great effect on the study of acquired things rebelling against innate."

He has been researching the ways of acquired things rebelling against innate things, but unfortunately there has been no progress.

It's just that I suddenly thought of these three spirit treasures, and wanted to use them as a basis to try one or two.

Why did it come to Xuanchen's mouth and become a funeral?
"Master, why are you studying this method of rebelling against innate nature? If you want to refine innate spiritual treasures, you can go to Taoist Hongjun to borrow the Qiankun cauldron. Why bother?"

Xuan Chen was a little puzzled.

Why is Taishang Laojun studying this thing?
Others may lack innate spiritual treasures, but how could a saint lack them?

Even Jieyin Zhunti, who has always talked about the poverty of the West, has at least a dozen innate spiritual treasures in his hands.

"The prehistoric world has developed to the present, although the aura has not exhausted, but after the Lich's calamity, how many innate spiritual treasures have been born in this huge prehistoric world?"

"It's not an exaggeration to say there are only a handful of them."

"In the past, Dao Ancestor taught the method of beheading three corpses in Zixiao Palace, and used the innate spiritual treasure to carry the three corpses, so that Daluo Jinxian monks could take a further step."

"But now, in the prehistoric age, there are no more innate spiritual treasures, and the path of future practitioners will stop at Daluo Jinxian."

"At that time, an unprecedented disaster will inevitably break out in the prehistoric times."

Taiqing, as the head of the Sanqing, has far-sightedness and foresight than anyone else.

Just like the golden elixir method he once passed down, it will become unsuitable for human cultivation as time goes by.

So, what about the method of beheading the three corpses?
is also like this.

When the prehistoric innate spiritual treasure disappears and all sentient beings have no way out, an unprecedented calamity will surely break out.

This is not alarmist talk, but the trend of prehistoric development.

Therefore, he will study the law of acquired rebellion against innate.

(End of this chapter)