There is only one truth about prehistoric times

Chapter 265: Reform the past and create new things, the end of the immortal path

Nature and nurture, one word difference, but a world of difference.

Just because acquired spiritual treasures do not have innate immortal spiritual light and cannot be used to carry three corpses, so even if some acquired spiritual treasures are as powerful as innate spiritual treasures, their value is far inferior.

The way of beheading the three corpses is the mainstream of today's prehistoric times.

In the ancient world, there were actually quite a few monks who could reach the peak of Da Luo and touch the quasi-sacred gate.

It's just that, because there is no innate spirit treasure, it is impossible to use the method of beheading three corpses to step into the quasi-sage realm.

Among the three Taoist religions, there are at least half a hundred who are qualified to enter the quasi-sage realm.

Not to mention many other forces.

"The road is cut off..."

Xuan Chen could no longer imagine what crazy things the ancient monks would do if one day the innate spiritual treasure disappeared, the method of killing three corpses could no longer be practiced, and the path was cut off.

Once upon a time, the cause of Long Han's calamity was that the three ancestors, Long Yuan, Phoenix and Shi Qilin wanted to see the realm above the Hunyuan Golden Immortal.

The same is true for Lich's Calamity.

Whether it is the Witch Clan or the Monster Clan, they all established the Witch Clan, established the Demon Court, and started the war in order to gather the fate of the ancient times and seek the chance to realize the truth.

These people can be regarded as beings at the top of the ancient pyramid.

In order to prove the Tao, they can be so crazy.

What about the monks at the peak of Daluo Jinxian?
Don't they want to prove the quasi-sage realm?
If the Quasi-Sage and the Hunyuan Golden Immortal are the figures at the top of the Great Pyramid, then the Daluo Golden Immortal is the mainstay of the Great Ancient, and plays a role as a link between the past and the future.

As for the saint, he is already a transcendent existence.

"Shinto……"

Xuan Chen suddenly understood why there must be a conferred god to measure the calamity. It was not because the heaven was short of manpower, nor was it because the prehistoric world could not support so many monks.

The fundamental reason is to promote the birth of Shinto.

The way of immortality is cut off. In order to prevent this group of people from going crazy, they can only create the way of divine way.

Shinto relies on incense for improvement, which is slow and extremely restrictive.

But the thought power of sentient beings is inexhaustible.

It's not like the Xiantian Lingbao, when it reaches a certain level, the heaven and the earth will no longer conceive.

Shinto is the glimmer of hope left for all living beings.

"The Universe Cauldron..."

As the innate treasure transformed from the chaotic green lotus pod, although the Qiankun Ding has the ability to reverse acquired things into innate things, it is unable to supply the entire prehistoric world.

It takes a hundred years to refine a low-grade innate spirit treasure.

It takes a thousand years to refine a mid-grade innate spirit treasure.

It takes thousands of years to refine a top-grade innate spiritual treasure.

And to refine a top-grade innate spirit treasure, it takes a long time.

Although Xuan Chen has not practiced the method of killing three corpses, he has studied and figured it out. If he wants to carry the three corpses of the quasi-sage, he needs at least a high-grade innate spiritual treasure.

The innate spirit treasures of the middle and lower ranks simply cannot carry the quasi-holy three corpses.

Therefore, even if the Qiankun Cauldron is fully powered and continuously refined, it will still be far from meeting the needs of all sentient beings in the wild.

In fact, most of the sources of innate spiritual treasures come from the chaos spiritual treasures in the hands of the Chaos Demon God. After being broken by Pangu, they were conceived through heaven and earth.

This is also the reason why Karma Demon God took back the red hydrangea back then.

"Hunyuan Jinxian..."

Xuan Chen also thought about giving up the method of killing three corpses and letting all sentient beings in the ancient world follow the path of Hunyuan Golden Immortal.

But it turned out to be unrealistic at all.

If the way of Hunyuan Golden Immortal is so easy to follow, there will not be only a few people among the three religions who follow this way.

Yunxiao got the origin of the ancestor of Qiankun.

Kong Xuan was born with the innate energy of the five elements, and also obtained the origin of the ancestor of Yin and Yang.

Xuan Chen received gifts from Immortal Yang Mei and many opportunities.

Even though his talent is as outstanding as many treasures, he failed to embark on the path of Hunyuan Golden Immortal. Instead, he chose the path of killing three corpses. The reason is that he lacks foundation.

Unless one obtains the origin of the Chaos Demon God, it is difficult to embark on the road of the Primordial Golden Immortal.

Otherwise, only by practicing Rahu's magic way, using all living beings as food, and finally quantitative changes lead to qualitative changes, can there be a slight possibility of embarking on the road of Hunyuan Golden Immortal.

That would completely destroy the order that was finally established in the ancient times.

"It seems you have figured this out too."

"The extinction of the innate spirit treasure will lead to the severance of the path to slaying the three corpses, and the severance of the path to slaying the three corpses will also sever the way of immortality, and all living beings will fall into madness."

"Therefore, either create a new method of practice and continue the broken path."

"Either we need to find a way to transform acquired things into innate things, so that the method of killing three corpses can be continued and will not be eliminated by the times."

"In short, it is imperative to reform the past and reform the new."

Taishang Laojun looked at Xuan Chen who was in deep thought, and said earnestly.

Actually, it's not just him.

Yuanshi, Tongtian, Jieyin, and Zhunti are all researching this matter, but in different directions.

Unlike other saints, these saints all established their own orthodoxy.

This matter is related to the continuation of the orthodoxy, so naturally we attach great importance to it.

Xuan Chen thought for a while and asked Taishang Laojun: "Uncle, this matter concerns all sentient beings in the wild. Have you ever asked Tao Ancestor for advice? From Tao Ancestor's perspective, there may be other solutions?"

The Taoist system was created by Daozu, and the method of beheading three corpses was also created by Daozu.

Therefore, Xuanchen placed his hope on Daozu.

"Of course I asked Daozu about this question, but Daozu didn't have any good solutions. The method he proposed is the divine way that relies on the immortal way."

"But Shinto only treats the symptoms but not the root cause. It can only delay, but it cannot prevent that day from coming."

That day!
The day Taishang Laojun mentioned was naturally the day when many people with great supernatural powers fell into madness after their path was cut off. In order to achieve a breakthrough in cultivation, they practiced the devil's path and set off boundless killings.

It is even enough to destroy the prehistoric world, or lead to the coming of the Dharma-ending era.

Xuan Chen also didn't expect that Taishang Laojun had already asked Dao Ancestor for advice, but Dao Ancestor had no way to deal with it.

"What about Chaos?"

"What if we look to Chaos for resources?"

"Since the innate spirit treasure is conceived from the fragments of the chaotic spirit treasure, then..."

But just as he finished speaking, he couldn't continue.

In the chaos, there are countless chaos demon gods.

In the past, it took the nine sages to work together to deal with a causal demon god, let alone other demon gods.

If you don't provoke the other party, the other party may be wary of the Great God Pangu and won't take the initiative to attack Honghuang.

After all, there are only a few lunatics like the Karma Demon God.

However, if you are going to snatch the Chaos Spirit Treasure from others, it is impossible for them to sit idly by.

People don't offend me, I don't offend people.

Apart from the human race, most Chaos Demon Gods also abide by this rule.

At the beginning, if the Great God Pangu had not used the Chaos Treasure to open the God's Ax and split the chaos, I am afraid that the three thousand Chaos Demon Gods would not have chosen to take action against the Great God Pangu!

Xuan Chen, the more I think about it, the more I feel that this problem has no solution.

Don't say that saints can suppress everything, but know that saints exist on the basis of heaven and earth.

If there is any madman who has cut off his path, he will destroy the ancient world and the way of heaven.

Even a saint cannot escape death.

The saint is supreme, but it is also relative.

All living beings fear the saint, and the saint is naturally high.

However, if one day, the monks of the Great Desolation were cut off from their path and fell into madness, let alone a saint, even the Dao of Heaven and Dao Patriarch would dare to be dragged down by you.

So, don't replace the madman's thinking with your own thinking.

Luo Hu dared to blew himself up.

The lich is measuring calamity, and the ancestral witches and demon saints are prone to self-destruction.

Donghuang Taiyi and Gonggong even dared to collide with the existence of Buzhou Mountain.

Although, there is a reason for the induction of Karma Demon God.

There is also Lu Ya, who was forced to a dead end, and dared to risk the world's displeasure by releasing the top ten monsters.

The leader of the Tongtian Cult in the original timeline was defeated one after another in the Immortal Killing Formation and the Ten Thousand Immortal Formation, and all his disciples died. He also had the idea of ​​​​recreating the earth, water, fire, and wind to recreate the world.

So, don't underestimate the madness of a person who is on a dead end.

"Jie Yin and Zhunti want to use the method of relics to replace the method of killing three corpses, so they are obsessed with the power of reincarnation. If the accumulation in one life is not enough to step into the quasi-sage, they will only be in the second or third life..."

"The relics preserve the previous life's cultivation, and the reincarnation guarantees that in the next life, they will still worship in Buddhism."

"The three religions of my Taoism also have their own opinions, but they are generally inclined to find a substitute for the innate spiritual treasure. Yuanshi and I are both exploring the way of acquired rebellion against innate."

"Tongtian's idea is to put three flowers on top to carry the three corpses."

"It coincides with your idea of ​​integrating the twelve-grade lotus platform into the three flowers."

After hearing Taishang Laojun's explanation, Xuan Chen realized that all the saints had already been aware of this problem and were conducting various experiments.

The Buddha's relics reminded him of the story in Journey to the West, in which Sun Wukong absorbed the power of a dozen relics to defeat Wutian.

Although the trajectory is completely different now, Buddhist research on relics should have achieved some results.

The reason why Yuan Hong's strength increased greatly was because of his reliance on relics.

As for the research of Sanqing.

Yuanshi and Taiqing are both good at refining weapons.

Especially Yuanshi Tianzun, he has refined both innate treasures and acquired treasures.

It's not enough for me to study the means of converting acquired spiritual treasures into innate spiritual treasures.

The idea of ​​Master Tongtian was probably inspired by Kunpeng and Yunxiao.

Kunpeng, as the best among the three thousand guests of Zixiao Palace, is really a pauper with few spiritual treasures, so the two corpses, good and evil, are all cut out of his own origin.

One is Kun and the other is Peng.

The same is true for Yunxiao, relying on his own origin and Qiongxiao Bixiao's origin, he cut out the three corpses.

To carry the three corpses, what is needed is innate things.

But you don't have to be obsessed with Xiantian Lingbao.

It's just that the innate origin and innate spiritual roots are even rarer than innate spiritual treasures.

Therefore, using the innate spirit treasure to carry the three corpses will become the mainstream.

Xuan Chen looked at the Taishang Laojun with a calm face, and asked: "Master, I wonder if there is any progress in the research of you, my master, and the second master?"

As a saint, his vision is beyond ordinary people. Maybe he has already achieved something?
However, Taishang Laojun shook his head: "So far, there has been no progress, which is why I asked you for a three-piece funeral suit."

"Three things with the same origin, plus being contaminated with merit, there may be some differences."

"I see that you also have some experience in the study of supernatural powers and exercises. Whether it is the divine fire of the myriad calamities or the magic technique of the seven treasures, whether it is the method of fortune or the way of fighting souls, they can all be said to be ingenious."

"If you have the heart, you can also study one or two, which is a great merit for Honghuang."

If a method to replace the beheading of the three corpses is developed, it can be said that the merits and virtues will go straight to the Taoist ancestor, and it is not too much to be worshiped by the prehistoric spirits.

However, it is very difficult to do this.

Otherwise, there would not be only one Dao Ancestor in the ancient world.

Since the dawn of time, only one Taoist ancestor, Hongjun, and the demon ancestor, Luohu, have truly opened up a road to the sky.

As for the Buddha, the Buddhism that followed Zhunti was also born out of Xuanmen.

Among Buddhism, several quasi-holy monks are called Buddhas.

It's just putting gold on your face.

Only by opening up a path that leads directly to the Hunyuan Daluo Jinxian, completely breaking away from the cage of the immortal way and the demonic way, and allowing all living beings to practice it, can we be qualified to be called the ancestor of a path.

Martial arts?Confucianism?
Xuan Chen has read a lot of novels, but it needs extremely deep accumulation.

It's not just talking about tall buildings rising from the ground.

It can be said that it is easy for a saint to create a system just for the fairyland.

But above Wonderland.

It also needs to go directly to the system of the Hunyuan Daluo Realm and the Golden Immortal Realm.

Not to mention saints, even Taoist ancestors may not be able to open up the second path.

Even Shinto exists based on Immortal Dao.

(End of this chapter)