I am a martial god, proving the way with a sword

Chapter 211 Time flies
In the blink of an eye, it is mid-May, the sky is clear and clear, the trees are lush, and the cicadas are singing in unison.

Just yesterday, Cui Zhubo obtained a document stamped with the official seal of the state government from the capital city, and had the official title of acting county magistrate.

After all, it's still early for the official selection in winter. The Ministry of Personnel just noted the vacancies and will fill them when the time comes. Moreover, such important official positions are often competed for, and it is inevitable to enrich their own pockets.

Cui Zhubo knew that he could not be promoted to the real county magistrate in the end, but he was also very happy. It would be great to be able to hold the power for a year and a half. As long as he did well and worked hard, he would be promoted to the county magistrate. Not big.

Song Boyu was not idle during this period. After helping Cui Zhubo stabilize the situation, he obtained the third document from the court to declare a righteous person. He took the opportunity to become the acting mill official and gained the power to manage farming and develop water conservancy.

In fact, he could directly serve as an official servant, but in order to enter the Jingping Yamen smoothly, Song Boyu chose to serve as a substitute.

The focus of his management is the Daze area. It would be a pity if it was just left deserted, but Daze floods every summer, making farming difficult.

Song Boyu had a dream bubble of Wu Chengmin, the Dragon King of Xunshui, and could enter it at any time. During this period, he often observed the geography of Daze with Wu Chengmin's staff in his dreams, and planned and constructed the Daze water conservancy project.

It is mainly divided into three parts. The first is to build the Daze water diversion weir at the tributary of Xunshui River; the second is to build the flood control embankment in the newly formed Chize Lake; the third is to dredge and build new irrigation ditches and build the water diversion weir to Chize Lake. The main water canal is Xunchi Canal.

In this way, various effects such as flood storage, flood discharge, irrigation, and drinking water can be achieved, and all the vicinity of Daze can be turned into fertile fields.

This project is huge. Without Wu Chengmin's staff to work on the planning, Song Boyu may not have been able to complete it.

But even so, it is very difficult to complete the construction in March of the next year. During this period, Song Boyu not only ordered the four spirits to dream and talk with big households from all over the country, but also mobilized the people of the four villages and promised to share the future [-] acres of Daze fertile land. A new Daze Township was built here.

This really works. Both wealthy households and poor people are interested, and the financial and manpower are barely enough.

Song Boyu himself went into battle in person. Except for resting at night, he worked almost day and night to break rocks, carry rocks and sand to build the weir. This speeded up the Daze water diversion weir project by two times. One person could be as strong as hundreds of strong men.

Of course, his purpose is not specifically to benefit his hometown, but to gain humanitarian merit, the gratitude of the villagers, and fame.

Although Song Boyu himself thinks it is very utilitarian, others don't think it is utilitarian for Song Boyu's hard work. How can anyone break rocks, carry rocks, carry sand, and build weirs day and night for an empty name, and have a good plan?
All these made his reputation in Linyi rise to a higher level. Not only the common people praised him, but also the literati in the county declared that they would engrave a stele for Song Boyu on the day when Daze Dividing Water Weir was completed!

In addition to focusing on the construction of the Daze Dividing Weir, Chize Lake Embankment and Xunchi Canal, Song Boyu also carefully read and actually understood the "Jin Jing Yang Sword Sutra" in his dreams. This fairy sutra was Song Boyu's first knowledge of Yin. Scripture above the divine stage.

Above the Yin Shen is the visualization stage, which is divided into four realms: induction, imitation, path selection and strange scenery.

The so-called visualization stage is to visualize a divine being. Most people choose to visualize the Ten Pillars of Stone Gods, while some choose to visualize the Deity of Merit and Deity. A few evil cultivators will visualize unknown evil gods and demons.

The state of induction is to find the deity that you want to visualize and work hard to communicate with it. When the communication channel is smooth and stable, the state of induction is achieved.

The state of imitation is to imitate the divine form of the deity in one's own Niwan Palace, to meditate on it day and night, to continuously solidify the divine form, and to feed it back to oneself, and finally to be able to use the power of divine subjugation and strike, borrowing the power of the deity.

In the realm of Tao selection, different gods will have one or more "Taos". Monks choose one to specialize in, and condense the talismans and seals of the Tao, which will become the basis of future supernatural powers. The Tao has the righteous way that points to the 36 methods of Tiangang and the 72 methods of Earthly Evil, and there are also three thousand ways. When the talisman and seal of the Tao are refined, the meritorious deeds will be completed.

The realm of strange scenery is based on the talisman and seal of Tao, and creates the inner world of Tao in the Niwan Palace. One day, the small inner world can be released to the outside, temporarily replacing part of the outer world, then the outer scene will be completed, which is perfect.

"Golden Essence Nourishing Sword Sutra" focuses on the magical path of swordsmanship among the 72 Disha techniques. The main idea is to store the golden essence and nourish the spiritual sword. When the realm of extraordinary scenery is perfect, it can form the extraordinary scenery of the golden sword tomb, using gold. The Xingjian Tomb replaces the external world for fighting.

This sutra is said to come from the fallen ancient swordsmanship sect Zijin Sword Sect. There are three more volumes to follow, which are even more sophisticated.

The only problem or cost of the "Golden Jingjing Sword Sutra" is impulsiveness and recklessness. As long as you practice this sutra, you will gradually become reckless, powerful and overconfident. Maybe the Purple Gold Sword Sect will die because of this.

That Chen Daorong was so reckless and confident at the foot of Yingang Mountain that day may have something to do with this.

At night, Song Boyu put the jade slips recording the "Golden Essence Sword Sutra" into his storage bag, and circulated the [-] strands of innate energy in his body to relieve his body's fatigue. After the exercise was completed, he sat on the bed and sighed: "This book The scriptures are indeed exquisite and have given me a lot of inspiration. Since the golden essence can be nourished, the nine-flow sword energy of gold, wood, water, fire, earth, ice, thunder, wind, and killing that I practice should also be able to nourish!
As for the price, ordinary people may need to find mental methods or treasures to calm their minds, but I have merit in my body, and I can completely raise the merit spirit sword and avoid all costs.In the final analysis, it is only right to accumulate more merit, accumulate merit as soon as possible and achieve a golden light of merit, and become a person of great merit that no one wants to kill or provoke. "

After sighing, Song Boyu took off his clothes and covered himself with a cool quilt and went to sleep. Outside the door, the spiritual god Song Tong was on duty.

In Silver Moon's dream, he once again chose Xiao Huowang's dream and continued to deduce the system of the Jianqiu mark.

I have been busy deducing and planning the Daze water conservancy project some time ago, and I couldn't concentrate. Now I have freed up all the time in the dream world, which can be used to perfect the Jianqiu mark in conjunction with the "Golden Essence Sword Cultivation Sutra" I just learned.

The key point is to integrate the nine sword energy seeds into the Jianqiu mark, so that the Jianqiu mark is divided into nine parts. Jin Xing can directly learn from the "Golden Jingjing Sword Sutra", and the deduction of the other eight types is very long.

Song Boyu is not in a hurry. Now is not the time to rush to improve his strength. The Taoist foundation is unstable, and his final achievements may be limited, and he has no chance of becoming an immortal.

He had to work steadily and fully understand it. He was even prepared to wait a year before entering the Sinister Abyss again, where he would make a breakthrough after perfecting his deductions.

There is no need to be hasty in paving the way for acting, and it is even more difficult to cultivate one's own scriptures through hundreds of scriptures. Otherwise, we will end up like Wen Xiaoxian. The road ahead is clearly in front of us, but there is no hope in this life. Wouldn't it be disappointing!

The deduction in the dream did not realize that time flew by, and nine days passed in the blink of an eye. When Song Boyu opened his eyes again, it was already bright.

(End of this chapter)