The heavens start with Buddhist disciples

Chapter 12 Jiming Temple

(The content of this chapter is mostly about Chinese medicine knowledge. If readers don’t like it, they can skip it directly without affecting the overall story)
"Thousands of miles away, the orioles are singing, the green is reflected in red, and the wine flags are blowing in the water village. The 480 temples in the Southern Dynasty, many towers are in the mist and rain. The Jiming Temple, the first of the 480 temples, is at the moment. What do you think of Divine Doctor Zhang?"

At this time, an old man and a young man were playing chess in the pavilion behind Jiming Temple.These two people are none other than Ji Ran and Zhang Jianzhai, the doctor who met once at Toibei Villa last year.

"I already understand the intention of the young monk to invite me today. Let's go to Tongrentang in Jinling City. I will sit here. If you want to study medicine, you may wish to come." Zhang Jianzhai picked up the teacup and took a sip.

"Thank you Zhang Lao Chengquan!" After hearing this, Ji Ran stood up and bowed deeply to Zhang Jianzhai.Since the last trip to Bat Island, Ji Ran has seen situations such as suspended animation, coma, and ignorance of death many times. She deeply feels that the medical skills she learned from her master Tianfeng are really difficult to describe in a word.Therefore, I asked my master for a position as the Dharma Protector of Jiming Temple, and came to Jinling hoping to learn from the miraculous doctor Zhang Jianzhai.

The next day, Ji Ran got up at [-]:[-] as usual, had morning classes, practiced boxing, and practiced swordsmanship.Then go to Tongrentang on Sanshan Street in the afternoon.

Zhang Jianzhai had nothing to do today, when he saw Ji Ran, he said: "Monk, read this passage to me once, come here every day, and recite it first."

"Where a great doctor cures a disease, he must soothe the mind, have no desires or demands, first show great compassion and compassion, and vow to save the suffering of the spirit."

"If someone comes to seek help from someone who is sick, he should not ask whether he is rich or poor, whether he is old or young, has a beautiful wife, whether he is close or good friends, whether he is beautiful or barbaric, is stupid or wise, and is the same as everyone else. They are all the same as those of close relatives. Nor should he look forward or backward, worry about his own good or bad, and protect his life. .”

"When you see someone else's distress, if you have it yourself, you feel deeply sad. Don't avoid danger day and night, cold and heat, hunger, thirst, or fatigue. Go to rescue with all your heart, without any intention of doing anything. This can be a great doctor for the people. On the contrary, it is The spirit-bearing giant thief.”

"Since ancient times, famous sages have treated diseases and used their lives to relieve emergencies. Although they are called humble animals and noble people, as for loving life, they are the same as humans and animals."

"It harms others and benefits oneself, and things suffer from the same situation, just like people! Killing living things to survive, to go further. I am using this prescription so I don't use life as medicine. This is the good thing. The genus of flies and leeches, market If there is a deceased person, the market will use it, which is not the case."

"It's just like a chicken egg. Because it's chaotic and undivided, there must be a lot of urgent needs, so you have to endure it and use it. Those who can use it are considered great philosophers, and they are beyond their reach."

"It is my ambition to have sores, diarrhea, stinky filth that cannot be seen, and that people hate to see. But I feel ashamed, pitiful, and sorrowful, and cannot even think about it."

After hearing this, Ji Ran recited it again: "Whenever a great doctor treats a disease, he must calm his mind and calm his mind, have no desires and demands, and first have a heart of great compassion and compassion...".

After hearing this, Zhang Jianzhai said: "Good! Then take a thread-bound book from the cabinet. This is "Shen Nong's Materia Medica". You should study it. If you don't understand it, I will ask you."

Ji Ran bowed and saluted: "I sincerely follow Mr.'s teachings." Then he took the Shennong's Materia Medica to memorize it. Sure enough, he looked through the medicine prescriptions and found a few particularly familiar names in it: "Xu Changqing, Jingtian, Wang Buliuxing" ..." In this way, 25-year-old Ji Ran began her journey to study medicine.

Three months later, in the back hall of Jinling Tongrentang, Zhang Jianzhai asked: "What does Aconite mean?"

The answer is: "It tastes pungent and warm, and is very poisonous. It can be used to treat wind-cold, cough, evil qi, warmth, sores, broken bones, accumulation, bloody mass, cold-dampness, spasm, knee pain, inability to walk, and diarrhea. Valley. A buttercup."

Zhang Jianzhai nodded and said: "That's right. Speaking of Aconite, I have to mention Zhang Zhongjing. He is the one who knows how to use Aconite. Sheng Aconite is used in many places in Jingfang."

"Nowadays, many people don't know how to use Shengfu. They say Shengfu cannot be used, so are they saying that Zhang Zhongjing is a quack?"

"They say that Zhang Zhongjing is a medical sage and "Treatise on Febrile Diseases" is a holy book, and then they say that raw aconite cannot be used. Then "Treatise on Febrile Diseases" is not a wrong book. Let's look at the original book that records that aconite is broken into 8 pieces. This Isn’t it just used to produce aconite?”

Asked: "Ginger."

The answer is: "It tastes pungent and warm. It is used for chest fullness, cough and upper gas. It is warm to stop bleeding. It can induce sweating. It can relieve rheumatism and numbness. It can benefit the lower intestines. It is especially good for those who are alive. Taking it for a long time can remove odor and stimulate the spirit."

Zhang Jianzhai said: "Dried ginger is what we use most. This dried ginger is different from fresh ginger. The ginger sold in the market is just fresh ginger."

"Dried ginger is old ginger, aged ginger. It is in the soil. Don't pick it. Keep it there to let it age for a long time."

"Another way to make dried ginger is to take very old ginger, slice it, air-dry it, and sun-dry it, which is old ginger."

"Dried ginger itself is not poisonous. The function of dried ginger is different from that of fresh ginger. Dried ginger is pungent and warm, and its taste is pungent, but its medicinal properties are warm, so it is used when you have cold symptoms. Generally speaking, , the pungent taste enters the lungs."

After hearing this, Ji Ran nodded silently. It was another three months, and Ji Ran finally finished studying "Shen Nong's Materia Medica".After that, Zhang Jianzhai took out another copy of "The Yellow Emperor's Internal Classic" and gave it to Ji Ran.

To read the Huangdi Neijing, you must first know why people today do not live as long as people in ancient times. It is because of changes in the environment and various aspects. Sometimes civilization is very convenient, but civilization is not necessarily beneficial to people. .

Once in the Yellow Emperor, he was born as a god, weak and able to speak, young and uniform, long and dumb, successful and ascendant.I asked Yu Tianshi: I heard that the people of the ancients lived for a hundred years in the spring and autumn, and their movements did not decline; the people of today, those who are half a hundred years old and whose movements are all declining, are the worlds different?People will be lost?
Uncle Qi replied: The people of ancient times, those who know, the law is based on yin and yang, and on the number of techniques, eating and drinking regularly, living regularly, not working rashly, so they can form and live with the gods, and spend their days and years. A hundred years old is going.

People nowadays also use wine as a pulp, vain as perpetual, drunk to enter the room, to exhaust their essence, to dissipate the truth, not knowing to be full, from time to time the gods, take care of their hearts, contrary to life and happiness , There is no section in the daily life, so half a hundred and decay.

The teachings of the ancient sages are all called the emptiness, evil and thief wind, avoid it from time to time, keep calm and nothingness, follow the true qi, keep the spirit within, and stay safe from illness.Therefore, the mind is idle and less desires, the mind is at ease without fear, the body is labored without being tired, the qi is obedient, and each one follows his desire, and all of them get what they want.

Therefore, they enjoy their food, let them wear their clothes, enjoy their customs, and do not admire each other, so their people are called simple.Therefore, lust can't work their eyes, lust can't deceive their hearts, stupid, wise, and virtuous, and they are not afraid of things, so they are in line with the Tao.Therefore, those who are able to turn a hundred years of age without fading in their movements are not endangered by virtue of their virtues.

The emperor said: If a person is old and has no children, then his talents are exhausted?Is it true that the days are numbered?
Qi Bo said: The girl is seven years old, with strong kidney energy and longer teeth.

On the twenty-seventh day, when the heaven is guizhi, the Ren pulse is open, the Taichong pulse is strong, and the menstrual events are at the moment, so there is a son.

Panax notoginseng, the kidney qi is balanced, so the real teeth grow extremely long.

Forty-seven, the muscles and bones are strong, the hair is extremely long, and the body is vigorous.

Fifty-seven, the Yangming pulse weakens, the face begins to burn, and the hair begins to fall.

Sixty-seven, the three yang channels weaken in the upper part, the face is scorched, and the hair starts to turn white.

Seventy-seven, the Ren meridian is deficient, the Taichong meridian is less attenuated, the Heavenly Guidance is exhausted, and the tunnel is blocked.

My husband is eight years old, has strong kidney qi, and has long hair and teeth.

Twenty-eight, the kidney qi is strong, the heaven is guizhi, the essence and qi are diarrhea, the yin and yang are harmonious, so you can have children.

[-], average kidney qi, strong muscles and bones, so true teeth grow and grow extremely.

Forty-eight, the muscles and bones are strong and strong.

Fifty-eight: Kidney qi is weak and the teeth become haggard.

At sixty-eight, Yang Qi is exhausted, the face is burnt, and the temples are gray.

Seven or eight, liver qi is weak and the muscles cannot move.

Eighty-eight, the Tiangui is exhausted, the essence is less, the kidneys are weak, the body is extremely weak, and the teeth are gone.

The kidneys govern water, receiving the essence of the five internal organs and storing it, so if the five internal organs are full, they can have diarrhea.Now the five viscera are all weakened, the muscles and bones are decomposed, and the heavenly gui is exhausted, so the hair on the temples is white, the body is heavy, the walking is not straight, and there is no ear.

Zhang Jianzhai added: "So, women use seven as their number, and men use eight as their number."

"A woman's most golden age is between [-], [-] and [-] years old. Then her body begins to weaken. At this time, giving birth will be extremely dangerous."

"Similarly for men, [-], [-], or [-], and then the body also begins to weaken. If you try to have children at this time, your descendants may not be healthy."

"Similarly, the Huangdi Neijing tells us two principles, one is yin and yang, and the other is the five elements and the five internal organs. All diseases and pains are caused by wind evil, and if the evil wants to cause trouble, it needs a carrier, and this carrier is the five internal organs."

"As long as the yin and yang are balanced and the five internal organs are in harmony, the human body will not get sick. This is the root of all diseases and the root of medicine."

So in the next two years, Ji Ran gradually learned from the principles of "Plain Questions" to the meridians of "Lingshu", thoroughly understood, and finally learned the "Huangdi Neijing" reluctantly.

Why do you do it reluctantly?
Because it was all theory, although he could occasionally try it out in class, Ji Ran found that some of what he had learned from Master Tianfeng was different from what Zhang Jianzhai taught.

After all, Master Tianfeng not only treats the monks in the temple, but also conducts free clinics at the foot of the mountain. Farmers at the foot of the mountain generally don't have any serious diseases, they just have fevers and colds.

As for the miracle doctor Zhang Jianzhai, there are all kinds of intractable diseases and all kinds of strange cases.

In the next two years, Ji Ran studied Treatise on Febrile Diseases and Synopsis of the Golden Chamber respectively.

The pulse differentiation method in Treatise on Febrile Diseases is the principle followed by all Chinese medicine practitioners.

The question is: The pulse has yin and yang, what does it mean?
The answer is: Any pulse that is large, floating, frequent, moving, and slippery is called Yang; a pulse that is deep, astringent, weak, stringy, and weak is called Yin. Any Yin disease occurs when Yang pulse is seen, and Yang disease is Yin pulse. or die.

Question: How can we differentiate between Yang and Yin knots in the pulse?

The answer is: If the pulse is floating and counting, you can eat, but you don't have a bowel movement, this is true, it is called Yang Jie, and it will last for seventeen days.The pulse is slow and slow, unable to eat, heavy body, hard stool, which is called Yin knot.It will be a drama on the [-]th day of the period.

Question: What about those who are sick with aversion to cold and relapse of fever?
The answer is: Insufficient yin vessels, yang follows them; insufficient yang vessels, yin takes advantage of them.

Said: What is Yang deficiency?
The answer is: If the pulse in Cunkou is weak, it is called Yang deficiency, and the Yin Qi rises up into Yang, causing aversion to cold when sprinkled with water.

Asked: What is Yin deficiency?
The answer is: If the Chi pulse is weak, it is called Yin deficiency, and Yang Qi falls into Yin, causing fever.

If the Yang pulse is floating (one is weak) and the Yin pulse is weak, the blood will be deficient.Blood deficiency causes muscle cramps.

Those whose pulse is deep have little glory.If the pulse is floating and the sweat is like running beads, the Wei Qi is weak.For those with weak Rong Qi, if a caloric needle is added, the blood flow will be reduced and the patient will become more feverish and irritable.

The pulse (Yiyunqiu pulse) is kind and gentle, like the cover of a car, it is called Yangjie.

The pulses (Yunxia pulse) are numerous, like those running along a long rod, which is called Yin knot.

A quick glance at the pulse shows that there is little fat on the soup, and the Yang Qi is weak.

If the pulse is lingering like spider silk, it means that the Yang Qi (a cloud of Yin Qi) is declining.

The pulse is continuous, like the lacquer of the lacquer, and the blood will die.

The pulse that comes slowly and then stops and comes back again is called knot.The pulse that comes and goes and then stops and comes back again is called Kui (one is vertical).The pulse will be rapid if Yang is strong, and knotted if Yin is strong. These are all diseased pulses.

The struggle between yin and yang is called movement.Yang movement causes sweating, while yin movement causes heat.Those who have a cold appearance and aversion to cold will suffer from this triple burner injury.

If several pulses are seen at Guan Guan, with no head and tail up and down, as big as a bean, and trembling, it is called movement.

The Yang pulse is large and moist, the Yin pulse is large and moist, and the Yin pulse is equal to the Yang pulse, it is called slow.

A pulse that is floating and tight is called stringy.The string is shaped like a bowstring and will not move when pressed.If the pulse is tight, it is like an unpredictable string.

The pulse is stringy and large, stringy and diminished, and long and tender.If it decreases, it means cold, if it decreases, it means deficiency.When cold and deficiency compete with each other, this is called revolution.Women will suffer from partial labor and leakage, while men will lose blood and semen.

Question: If the disease is caused by fighting and sweating, what is the reason for the cure?

The answer is: the pulse is floating and tense, press it and turn it loose, this is the root of the deficiency, so it is also sweating when fighting.His nature is weak, so he goes to war.The pulse is floating, so it can be relieved by sweating.

If the pulse is floating and rapid but not soft when pressed, the person is not weak at all; if he wants to relieve himself, but sweats in the ears and does not tremble.

Question: Why can a disease be cured by sweating without fighting?

Answer: The pulse is large and floating, so I know that it can be relieved without fighting and sweating.

Question: How can a disease be cured without fighting or sweating?

The answer is: The pulse is weak. This is because there has been sweating, vomiting, diarrhea, or bleeding, and there is no body fluid in it. The yin and yang are naturally harmonious and will heal on their own, so it can be resolved without fighting or sweating.

Question: After three days of typhoid fever, the pulse is floating and weak, and the patient's body is cool and mild. What's wrong?

The answer is: This is what I want to explain.The solution is midnight.If the pulse is floating and resolved, the patient will sweat easily; if the pulse is rapid and resolved, the patient will be able to eat; if the pulse is weak and resolved, the patient will sweat profusely.

Question: If you want to know the pulse of a disease but it is not cured, how can you tell it apart?

The answer is: Cunkou, Guanguan, and Chizhong are all equal in size, floating and sinking, and slow number. Even if there are people who cannot understand cold and heat, the yin and yang of this pulse are peaceful, and they should be cured even if they are severe.

Beginning of summer is the beginning of the great meridian.If the person is sick and suffers severe physical pain, he must sweat.If your body does not hurt or feel heavy tomorrow, there is no need to sweat.If the sweat comes out naturally, it will be cured tomorrow.Why do you say that?At the beginning of summer, you get the great pulse, which is the current pulse, so it is so.The four seasons are like this.

Question: When do you want to know whether you will get any disease?When will it heal?

The answer is: If you get sick in the middle of the night, you will recover in the middle of the day tomorrow; if you get sick in the middle of the day, you will recover in the middle of the night.What to say?Those who get sick in the middle of the day and recover in the middle of the night, get yin with yang and get rid of it.Those who get sick in the middle of the night and recover in the middle of the day tomorrow will get rid of yang with yin.

If the Cunkou pulse is floating, it means it is on the outside; if it sinks, it is inside; if it is several, it is in the house; if it is late, it is in the Tibetan area.If the pulse is delayed, it means it is hidden.

The Fuyang pulse is floating and astringent, and the Shaoyin pulse is like a meridian. The disease is in the spleen, and the method is immediate.How to know this?
If the pulse is swollen and large, it means qi deficiency and blood deficiency.Now the Yang pulse in the body is floating and astringent, so we know that the spleen is insufficient and the stomach qi is deficient.Only when the Shaoyin pulse strings and floats, it is known as regulating the pulse, so it is called Rujing.If it slips and counts, it is considered to be feces and pus.

Cunkou pulse is floating and tight. If it is floating, it means wind, and if it is tight, it means cold.Wind hurts the body, and cold hurts the body.Both Rong and Wei are sick and have troubles and pains in their joints, which should lead to sweating.

Fu Yang pulse is slow and slow, and stomach qi is like a meridian.Fuyang pulse is floating and counting, floating will injure the stomach, and frequenting will move the spleen, this is not the original disease, and it is the action of special doctors.If Rongwei is sunken, the number will be small at first, and the pulse will be reversed but floating, and the person will have hard stools, and the breath will be eliminated.Why do you say that?
The spleen is originally pulsed with a few pulses, but the pulses are weak at first, so it is known that if the spleen is not cured, the stool will be hard and the qi will be expelled.Nowadays, the pulse is reversed, the number changes slightly, the evil energy remains alone, and the heart is hungry. The evil heat does not kill the grain, hot flashes and thirst, and the pulse should be slow when counting. If the pulse is not measured before and after, the patient is hungry.If the pulse is irregular, malignant sores may develop.

The teacher said: If the patient's pulse is weak and astringent, this is the disease that the doctor treats.

The person sweats profusely and suffers severe diarrhea, and the person dies of blood. The illness is due to aversion to cold, followed by fever that does not stop. When the summer months are hot, one wants to put on clothes, and the winter months are too cold, and one wants to be naked. Therefore, If the yang is weak, there will be aversion to cold, and if the yin is weak, there will be fever. This medicine causes sweating, which makes the yang qi weak and severe.

The Yin Qi is weak. In the fifth month, the Yang Qi is on the surface and the stomach is weak and cold. The Yang Qi is weak in the inside and cannot overcome the cold, so it is necessary to put on clothes. In November, the Yang Qi is on the inside and the stomach is upset. When it comes to heat, the Yin Qi is weak inside and cannot overcome the heat, so one wants to expose one's body.

Moreover, the Yin pulse is slow and astringent, so it is known that he will die from blood.

If the pulse is floating and large, the lower part of the heart is hard, and there is a reservoir of heat, attack it and prevent sweating.

Those who belong to the government are not allowed to count.If you urinate a few times, the stool will be hard. If you sweat too much, you will be relieved by heat. If you sweat less, it will be difficult to defecate. If the pulse is too late, it will not be able to attack.

Floating and torrential pulse, body sweating like oil, constant panting, water slurry that does not flow down, body shape that is not kind, sometimes calm and sometimes chaotic, this is a sign of death.

It is also unknown where the lungs will suffer first. If the sweat breaks out and the eyes stop, it means that the lungs die first.

The Yang reaction is left alone, the body is like smoke, and the person looks straight and shakes his head, this is the heart of the person.

If the lips are blue and the limbs are swollen, this is liver disease.

If the mouth is dark and the soft sweat turns yellow, this is a sign of spleen failure; if there is loss of urination, talking arrogantly, or looking straight ahead, this is a sign of kidney failure.

It is also unknown how the yin and yang are exhausted in the front. If the yang qi is exhausted in the front and the yin qi is exhausted in the back, the person will die and his body color will be green; The temperature is lower, and the heart is hot.

If the pulse at Cunkou is floating and large, but the doctor treats it differently, this is a major nuisance.If it floats, there will be no blood. If it is large, it will be cold. If the cold air fights with each other, it will cause intestinal borborygmire. The doctor does not know it. Instead, he drinks cold water, causing profuse sweating. The cold air in the water will cause the person to choke.

Fuyang pulse is floating, and floating means deficiency. Floatation and deficiency compete with each other, so the Qi is released.It means stomach qi is exhausted.If the pulse is slippery, the condition is rheumatism.This is medical fault, blame the deficiency and seek the reality, keep the void and force the blood.Those with floating pulse and dryness in the nose will suffer from epistaxis.

The pulses are floating and rapid, indicating fever, and aversion to cold when sprinkled with water. If there is a sore spot and the patient eats as usual, it means there is pus in the animal.If the pulse is floating and slow, and the face is hot and red and wary, it will be relieved by sweating in six or seven days.Those who have anti-fever are in trouble.In the late stage, there is no yang, and the body cannot sweat, and the body will be itchy.

If the Cunkou pulse is tight in both yin and yang, the clear evil should be in the upper burner, and the turbid evil should be in the lower burner.

Clean evil is above the middle, which is called Jieye; turbid evil is in the bottom, called Hunye. If the evil is in the yin, it must be chestnut inside.

When there is evil in Yang, there will be fever, headache, strong nape, neck spasm, low back pain, and sore throat. This is caused by the mist and dew gas in Yang, so it is said to be in the middle and upper part of clearing evil.

Turbid evil in the middle and lower, yin qi is chestnut, cold feet and knees, frequent defecation, slight deficiency of external qi, slight urgency of internal qi, mixed with three burners, internal and external barriers, upper burns are depressed, stored qi is smoked, mouth is rotten and food is broken.

If the middle burner is not treated, the stomach Qi will rush upward, the spleen will not turn around, the stomach will be turbid, the Rong Wei Qi will not flow, and the blood will not flow. If the Wei Qi passes before the stomach Qi is exhausted, it will be exhausted.If the pulse is slippery, the condition is rheumatism.This is medical fault, blame the deficiency and seek the reality, keep the void and force the blood.Those with floating pulse and dryness in the nose will suffer from epistaxis.

If the pulse is tight both yin and yang, the breath comes out of the mouth, the lips are dry, the feet are cold when lying down, the nose is discharged, and the tongue is slippery, do not treat it rashly.

If the person has a mild fever with warm hands and feet for seven days, this is a sign of treatment; if it has been more than eight days and a severe fever has occurred, this is a sign of refractory treatment.If someone is averse to cold, he or she will want to vomit; if he or she has abdominal pain, he or she will want to benefit.

If the pulse is floating and slippery, floating is yang, slippery is solid, yang and solid are pulsating, the pulse is rapid and abnormal, the defense qi is out of control, the pulse is slippery and the pulse is rapid, and there is fever and sweating, this is incurable.

If typhoid fever coughs against the upper qi, and the pulse disperses, the patient will die.It is said that its shape is damaged.

Question: The pulse has three parts, and Yin and Yang are multiplied.

The blood of Rongwei is in the human body.Breathing in and out, up and down in the middle, due to the movement of breath, body fluids circulate.

Action at any time, the effect is described, spring strings and autumn floats, winter sinks and summer floods.Observe the color of the pulse and see that the size of the pulse is different. It changes suddenly and irregularly, and the size is uneven, either short or long.Up and down, good and bad, either survive or perish.The disease is often changed, and the advance and retreat are low.The mind is confused and the movements are out of order.

I would like to make it clear and clear.The master said: What you asked is the root of Tao.There are three parts to the pulse, namely size and guan.Rongwei is popular without losing balance.

Just like this, Ji Ran stayed at Jiming Temple for 15 years and studied medicine with Zhang Jianzhai at Nanjing Tongrentang for 15 years.

Five years ago, Ji Ran also began to sit in court, and was also well received.However, compared to medical science and pharmacy, Ji Ran is still better at acupuncture. After all, Ji Ran is good at fingers and has a better understanding of meridians.This year Ji Ran was 40 years old and returned to Southern Shaolin...

　Note: Zhang Jianzhai (1880-1950), also known as Shiqin, was born in Tongcheng, Anhui Province. He was born in a family of traditional Chinese medicine in Nanjing. He was a famous traditional Chinese medicine doctor during the Republic of China. He was known as "Nan Zhang Beishi (Shi Jinmo)" and one of the "Four Great Doctors in Jinling" during the Republic of China. "Famous Doctor".He once served as the chairman of the Chinese Medical Association, the chairman of the Nanjing Traditional Chinese Medical Association, the chairman of the Chongqing Traditional Chinese Medical Association, a member of the Traditional Chinese Medicine Committee of the Ministry of Health, a member of the Higher Traditional Chinese Medicine Examination of the Examination Yuan, the executive director of the Central Traditional Chinese Medicine Center, and the director of the Nanjing Traditional Chinese Medicine Transmission Institute. Principal of Nanjing Traditional Chinese Medicine School and other positions.Practicing medicine for more than 40 years, he was the most influential and famous Chinese medicine practitioner during the Republic of China. In 2007, "Zhang Jianzhai's Traditional Chinese Medical Skills" was included in the first batch of Nanjing Intangible Cultural Heritage List by the Nanjing Municipal People's Government.

　　The contents of relevant Chinese medicine books in the book are all from the corresponding works of Ni Haixia.Part of the content is Ni Haixia's original words.

　　I personally understand the word "Rongwei" in this article to mean the immune system, for readers' reference only.

　　
　
(End of this chapter)