The heavens start with Buddhist disciples

Chapter 13 Little Zhou Tianjing
In the back mountain of Southern Shaolin, in the pagoda forest, when the morning dew has not yet dried, the forest is filled with fresh air.

Master Tianfeng took a deep breath and exhaled it slowly.

Suddenly his left palm reached forward, and his right palm shot out quickly. He followed the palm and moved back and forth among the more than ten large pine trees around the Tallinn. He ran faster and faster, slapping his palms with both hands, and only heard a soft scraping sound. , The palms are constantly beating on the tree trunk. The faster the feet run, the slower the palms move.

Speeding up your feet while slowing down your strikes, moving quickly but not sharply, being comfortable but not less fierce, that is the superior state of martial arts.But I saw Master Tianfeng clapped his hands twice, hitting the trunk of the pine tree, and then heard a rustling sound, and pine needles fell like rain.

He spread out his palm skills and pushed thousands of pine needles up to the sky. The pine needles continued to fall from the tree, but the wind he blew never let the pine needles fall to the ground.

The needles of pine needles are thin and heavy, and cannot withstand the wind as ordinary leaves. He can actually use the power of his palms to make thousands of pine needles dance with the wind. Although the internal force is not tangible or qualitative, it has a vague sense of cohesion.

But I saw thousands of pine needles turning into a green shadow, wrapping a figure who had just walked from a distance into it.

Jingle, jingle, jingle.After a sound of hammering iron, the pine needles dispersed, and Ji Ran, who stood there and was beaten by the iron, spat out a mouthful of blood. The blood was purple black, not poisonous blood, but congestion.

Ji Ran was stunned for a moment, then bowed to Master Tianfeng and said, "Thank you, Master!"

"Have you understood your problem?" Master Tianfeng asked.

Ji Ran nodded, then shook his head again, and said uncertainly: "It seems that the internal forces of the Arhat's Demon Subduing Kungfu and the Vajra Indestructible Body Divine Kungfu conflict with each other, and my disciple's Yijinjing is too shallow to reconcile and resolve the two."

Master Tianfeng raised his hand, pointed at the stone pier in front of him, and then said slowly: "Yes or no, internal strength is obtained by refining the essence of the human body after all, and can be regarded as the essence of the human body."

"And the human body has qi, blood, essence and soul, and internal strength can be said to communicate the three, ensure the mutual transformation of the three, and maintain the driving force for the operation of the three. Different internal strength has different emphasis on the three, and the teacher has not I’ve seen a lot of spirit, a lot of essence, or a lot of blood.”

"But many advanced techniques can have half a soul, nine and a half points of essence, or nine and a half points of qi and blood."

"As the saying goes, from the outside in, the proportion of Qi and blood is greater, and from the inside out, the proportion of Jing Yuan is greater."

"The Arhat Subduing Demon Technique you practice is a magical skill that very few people have mastered. The reason is that it has nine points of essence and one point of soul. Most people's souls are weak, so they cannot take the heart to return to the essence to support the practice."

"However, the Vajra Immortal Body Divine Art is the opposite of the Arhat's Demon Subduing Art, which requires nine points of energy and blood and one point of soul."

"Your little Zhou Tian is blocked. There is no problem if the two internal forces are practiced alone, but the two types of practitioners do not have enough power to maintain the balance of essence, energy and spirit, so the Yi Jin Jing cannot resolve it."

"Yi Jin Jing can dissolve different kinds of true qi because it is five points of essence plus five points of qi and blood and requires one point of soul, so no matter the true qi trained by external or internal skills can be transformed into Yi Jin Jing true qi."

"Your current Yi Jin Jing cultivation level has not even reached a small level. It is impossible to expect to use the Yi Jin Jing to drive two magical skills in a short time. Therefore, the current method is to get through Ren Du as soon as possible so that the internal energy can circulate in the small circle. Buy time for Yi Jin Jing practice."

"If you can open up the whole body, achieve the great circulation of inner breath, and then practice the Yi Jin Jing to perfection, there is also a glimmer of hope that you can step into the innate world and become an innate master."

Ji Ran looked serious. After listening to Master Tianfeng's story, she also knew that she was not a so-called genius, and that her various magical skills did not conflict with each other like Xiao Yuanshan and Murong Bo in Tian Long Ba Bu.

I am also a mortal, and I need to keep my feet on the ground and practice slowly. There is nothing to be proud or complacent about as a traveler.

The bat cave group with Chu Liuxiang and Hu Tiehua was still fooled by Yuan Suiyun even though they had foresight. Their intelligence was really not worth mentioning compared to those geniuses.

For the sake of her own life, Ji Ran decided that she should practice hard and strive to become a governor as soon as possible. If she hadn't focused on studying medicine in the past ten years and not practiced as diligently as she did when she was a child, she might have either exploded or exhausted her martial arts skills by now. Lost.

Master Tianfeng felt happy when he saw Ji Ran thinking deeply.After all, he is 90 years old and has only a few years to live. If this kid cannot reach the Little Zhoutian realm while he is alive, it will be difficult for anyone to guide and help him like this in the future.

Ten years later, there was a cave in the back mountain of South Shaolin.

Ji Ran silently recited various tips in her heart to adjust her body and mind, and her state of mind gradually became clear, and then she circulated her true energy and quietly broke through.

His mind is strong, his part-time job is clear-headed, and his body's true energy is under control. It is extremely difficult to lose his mind. Even if someone from the outside world disturbs him, it will be difficult to shake it.

The true energy cultivated by the Vajra Indestructible Body Divine Art is masculine. In the initial practice, the focus is on bravery and diligence, and the true energy is strong in nature.

However, in the later stage, the quality of true energy is emphasized.Like a hammer hammering, repeated refining, the strength is extremely tough, extremely concise, and contains great stamina.

Ji Ran used this to break through the barrier, which was naturally very helpful. He circulated the true energy from the perineum, and directed it to Changqiang, slowly smoothing out the connection between the two.

Then go all the way up in reverse, clear the three passes on the back, and reach Baihui above the head.

This already involves the training of the brain and the mind. Ji Ran knows that this is the easiest place to become obsessed with evil. However, since his state of mind is extremely high and he has the Yi Jin Jing's method of overcoming external demons, he naturally has no hindrance and goes straight ahead. Down.

At this point, Ji Ran only felt that the nature of the zhenqi had changed, and there seemed to be a cool air mixed in it.

The whole body was extremely comfortable. At this time, all the remaining power of the Vajra Indestructible Qi in his body had been unleashed, and he was going like a rock.It goes down along the forehead, bridge of nose, and lips, and reaches the Chengjian point under the lips.

This acupoint already belongs to the Ren channel.Since then, the governor has returned to his post and has been running along the lines of his predecessor.Back to the perineum again.Such a cycle is counted as a Zhoutian. Since it only involves the two meridians of Ren and Du, it is called a small Zhoutian.

Xiao Zhoutian is the practice of refining qi. At this stage, the essence and qi in the human body are integrated into one, and all diseases will not arise.

After penetrating the Xiao Zhoutian, the acquired essence in the human body will gradually replenish, and slowly return to the innate essence under the warmth of the hidden innate energy in the body.

As a result, the true energy merges with the mind, and will slowly transform into the innate true energy condensed from the innate essence, energy, and spirit.This step usually takes a hundred days, and is also called a hundred days of foundation building.

However, this is possible in theory, but in reality it is much slower. Nowadays, the vitality of heaven and earth is thin, and all kinds of heaven and earth treasures are extremely rare. It can be said that it is extremely difficult.

Even Chu Liuxiang, Hu Tiehua and other martial arts clans whose ancestors produced the best in the world could not complete this step in three months.Ji Ran heard from Master Tianfeng that there were many eminent monks in Shaolin over the years who were too old when they made breakthroughs, and in the end they did not completely transform their true energy into innate true energy.

In martial arts training, although penetrating Xiao Zhou Tianqian can be said to be a practice of refining Qi, in fact it is more of a foundational skill to prepare for opening up the Ren and Du meridians.

Only by penetrating Xiao Zhoutian can one truly embark on the path of martial arts.

The Small Zhoutian is to open up the circulation between the Ren and Du meridians. The scope is small, so it is called the Small Zhoutian. Correspondingly, there is the Great Zhoutian, which requires the ability to integrate at least the twelve main meridians of the whole body. The pulse forms a cycle and runs through the whole body.

Da Zhou Tian is the skill of practicing the transformation of Qi into God. When this step is reached, the speed of transformation of True Qi into innate True Qi will also be accelerated. Eventually, Shen and Qi will merge and become inseparable, achieving the purpose of prolonging life.

At this time, the true energy of the human body is condensed from the innate essence, energy, and spirit. Theoretically, if the true energy does not dissipate, the person will not die; if the person does not die, the true energy will not dissipate.

This is probably why Wang Chongyang in "The Legend of the Condor Heroes" was able to damage Ouyang Feng's Toad Kung Fu with one finger when he was about to die.

Although this breakthrough was smooth, Ji Ran was still a little disappointed, because he didn't feel the secret of the entrance during the breakthrough process.

However, the Xuan Guan aperture is a Taoist term for inner alchemy. Buddhism should not call it this way. Buddhism calls it Miaoming Zhenxin.

"Surangama Sutra" says: "Ananda! Although the nature of all things near and far are different and different, you can see the essence and pure vision. Then all kinds of things have their own differences, and there is no difference in their nature."

"This exquisite clarity, I sincerely see your nature. If you see something, then you can also see my seeing. If you see the same thing, it is called seeing me. When I don't see you, why don't you see me? Where you don't see? If you see you don't see me. , nature is not the appearance that it cannot see. If you don’t see me, and you don’t see the place, nature is not a thing, so why shouldn’t it be you?”

Although Ji Ran had observed and experienced Master Tianfeng's operation of the Small Zhoutian and the Great Zhoutian before.

But he has never used his true energy to circulate himself. This time, after penetrating the Rendu and Du meridians, it can be said that it is the first time to circulate Little Zhoutian.The entrance is now open.The second and third time it happened naturally and quickly, in an instant.After walking 18 times in a row, he stabilized his true energy.

He was young and strong, and he took more ginseng, polygonum multiflorum and other tonics. His energy was full. Every time he circulated for a week, his strength increased by one point. He felt that every part of his limbs was full of spiritual strength. .It comes in abundance and is full of energy.

In a moment, not only was all the energy consumed to clear the level restored, but it also gained a few points, and its thickness and tenacity were even better than before.

Moreover, at this time, the true qi and yin and yang are combined. As long as the four meridians of Yang Wei, Yin Wei, Yin Qi, and Yang Qi among the eight extraordinary meridians can be further opened, one can independently control the two qi of yin and yang in the body and freely control the transformation of yin and yang of the true qi.Arhat's skill of subduing demons also achieved great success.

After understanding Xiao Zhou Tianhou, Ji Ran was overjoyed.He suppressed the joy in his heart and began to practice the next step of Arhat's Demon Subduing Technique, which was to communicate with the spirit and the spirit, and let the governor turn around.This method comes from Yi Jin Jing.

It is used to allow the true energy to circulate at all times, supplement the acquired essence, transform the innate energy, and initially integrate the human body's mind and true energy, laying a solid foundation for the next step of the integration of spirit and energy. It can be said to be extremely important.

Ji Ran has a strong mind. This step has specific method guidance and is not difficult. He tried to run it several times.The mind has been initially integrated into the true energy, driving the true energy to circulate.In this way, the spirit guides the energy.

It can be said to be extremely mysterious, as time goes by.The true energy will contain the power of the mind, and then it will circulate and accumulate continuously, which is called true energy rotation.Using Shen to guide Qi can be said to be the most important method of cultivating Qi in the practice of internal energy.

The method of cultivating Qi in martial arts comes from the ancient guidance technique, which can be roughly divided into three categories: breath guidance, shape guidance and mind guidance.

Breath guidance, of course, is to guide the breath with the breath, that is, to use the breathing method to drive the movement of the true qi, so as to practice the true qi. This method is also called the art of exhalation and inhalation. This is the case for most martial arts, such as Shaolin Heart The basic skill of the method is the method of breathing out luck.

Xingdao is to use body movements to drive the circulation of true energy, combine internal and external, and strengthen the body. Wuqinxi, one of the oldest Daoyin techniques, is the method of Xingdao created by Hua Tuo, and Shaolin Yijinjing is also the same. This kind of skill allows him to independently drive the movement of Qi when practicing movements.

Mind guidance uses the mind and thoughts to drive the circulation of Qi. This method has higher requirements on the state of mind. Generally, martial arts training will not start until a higher level is reached to avoid going wrong. Ji Ran Luohan's Demon Subduing Skill requires the mind to return. Yuan, in order to drive true energy with ideas.

And what he is practicing now is to guide Qi with God, which can be said to be a kind of mind guidance, and it is also the only way for internal energy to penetrate Little Zhou Tianhou.There are various guidance methods. In addition to breath guidance, form guidance, and mind guidance, there are also sound guidance and other guidance methods that use external factors as auxiliary factors.

However, these methods are extremely rare and are not mainstream. According to Ji Ran's knowledge, there are only a few methods such as the Buddhist six-character Great Ming Mantra. Although his soul-stirring sound can affect the movement of true energy, it cannot be used for cultivation. Zhenqi can only be said to be a martial arts move, but it cannot be regarded as a method of guidance.

As for which guidance method each person uses to practice, it also depends on the specific situation.

The breathing method of Xi Dao is suitable for most people to practice, so it is the most widely spread. Some people have strong bodies and are extremely active, so they are naturally suitable for using Sha Dao. There are also some people with extraordinary talents who are born with mental abilities. Strong and determined, but it is suitable for using mind guidance.

Although various guidance methods are different, they are not superior or inferior, and many cultivation methods are often integrated with each other.

The benefits of achieving self-direction and self-revolution are huge.

One is that it can continuously replenish the acquired essence and transform the innate essence.

The second is that the breath is returned very quickly, and can even be said to be endless.

The third is the coexistence of yin and yang. The two meridians of Ren and Du have the function of commanding the two qi of yin and yang.

After Ji Ran got through to Ren Du, she clearly felt that Arhat's demon-subduing energy was flowing more smoothly in his body and growing faster.

Through the guidance method of Yi Jin Jing, you can begin to condense the innate true energy, and transform the whole body of true energy into the innate true energy, thereby resolving the previous problem of conflict between different types of true energy in the body.Moreover, the speed and quality of the condensation are much higher than the previous Yi Jin Jing Qi.

Ji Ran's body is extremely thick with essence, and due to fellow practitioners of the three great magical arts, the essence is far more pure than ordinary essence. Moreover, his mind is strong, and it gradually merges with the essence.

He tried to run the method of condensing innate zhenqi in Yi Jin Jing, and within a few days, he had already condensed part of innate zhenqi.

Ji Ran's previous retreats were extremely long, and the shortest time was more than half a year, but this time it was extremely fast, and within seven days, she had already broken through.But in just seven days, earth-shaking changes have taken place in his body, it can be said to be a qualitative leap.

"I have finally reached this point in this life. Since then, I have finally embarked on the path of martial arts." Ji Ran looked at the bright sunshine outside the cave and couldn't help but sigh in her heart.

Only now can he be said to have embarked on the road to transcendence in martial arts. Whether he can reach a higher realm in this life depends on the fate of the future! "I wonder if you can achieve immortality if you practice your inner strength to the end?" Ji Ran thought to herself.

Based on the fact that he is entering the realm now, it can be said that he will definitely reach the Great Zhou Heaven Realm. At that time, the three treasures of essence, energy and spirit will be in harmony. It can be said that it is easy to live over a hundred years old. However, whether he can further cultivate the legendary inner elixir is still uncertain. Not sure anymore.

If you don't achieve the inner elixir, you will end up with a mortal body, and it is difficult to truly transcend!

"Good!" Master Tianfeng was waiting outside the cave at this time. When he saw Ji Ran leaving the pass and observed the changes in her body, he felt relieved and was very happy.

Only then did Ji Ran realize that Master Tianfeng was standing by, and was moved in her heart.He saluted Master Tianfeng and said: "Thank you Master for taking care of me. This disciple has successfully broken through and condensed the innate true energy!"

Master Tianfeng rejoiced in his heart and was extremely happy about this.It can be said that Ji Ran has become one of the top masters in the world when he reached this stage. With his current age, he can protect himself and have no worries at all.There is no need to worry about the inheritance of Shaolin.

Another month later, Master Tianfeng said in the meditation room: "My disciple Wuzhen, Northern Shaolin Senior Brother Tianming passed away some time ago. Now the Northern Shaolin Abbot's name is 'Sanzang', and he is the master's uncle in terms of seniority. There is a letter for you to send to Northern Shaolin as your master."

"Yes!" After Ji Ran responded, he took the letter from Master Tianfeng with both hands, bowed to Master Tianfeng, and then left the temple.

On this day, while Ji Ran was walking, she suddenly heard the sound of horse hoofbeats.

At the corner of the mountain, a group of people and horses came, guarding with honor and bravery.The momentum was very high. It turned out to be a group of soldiers on horseback. The soldiers and horses were marching on the road in a very flamboyant way, rushing around and not shying away.

Ji Ran has mastered the magic power of subduing demons in the past few days, and her true energy is always circulating in the two meridians of Ren and Du, and her five senses are much more sensitive. However, she has not fully adapted to it now. When she hears such a noisy sound, she feels upset.

He didn't want to cause more trouble, so he moved to the side of the road for a while, only to see the iron hooves kicking up dust, more than a hundred soldiers galloping past with an official in their arms, sending up waves of dust.The official was wearing a brocade robe, with a bow and arrow hanging from his waist. He was a very good horseman. Although his face could not be seen clearly, his demeanor when galloping on horseback was quite impressive.

"No wonder so many monks and Taoists don't want to go down the mountain. There is too much chaos in this mortal world." Ji Ran was originally happy that her five senses were more sensitive, but now she knows that this is also a worry.

It's okay to have sharp vision, so I just try not to look at it.A keen sense of touch can better perceive changes in the outside world, and can also be more advantageous when dealing with people.But with a keen sense of smell, hearing, and taste, it’s not that easy.

Although he was aware of it in the temple, it was not obvious. Now after coming down the mountain, he felt extremely uncomfortable.In addition to constantly smelling various aromas, odors, turbidity and other mixed smells in the nose, as long as the taste of the food is slightly off, it will be difficult to swallow.

The most worrying thing is that the various sounds around her are constantly coming to her ears. Even if Ji Ran doesn't want to hear them, they keep getting into her ears.

For a few days, even with Ji Ran's current state of mind, she didn't feel irritable, thinking about how to shield these perceptions that had nothing to do with her.Otherwise, even if he can let the governor rotate on his own, it will be difficult for him to practice this method.

After all, there are so many perceptions, and they contain an unknown amount of information. Even if Ji Ran is astute and mentally strong, it will be difficult for her to process them all. If things go on like this, her mind will be confused.

In the past few days, he had tried his best to choose wilderness places to walk. Because of this, the bustling city was too crowded.

(End of this chapter)