God Weird Fairy

Chapter 159: The Sweeping Monk Behind the Mirror

In the illusion of Dao Zheng, Guo comes from the spirit of the original blood, which is equivalent to the foundation of self-destruction and transformation. His level of cultivation suddenly dropped from the perfection of transformation to the perfection of nourishing qi.

However, after enriching the human destiny, Guo Lai only needs to do a little cultivation and re-condensate the original blood spirit to return to the state of transformation.

Although it is still inevitable that his cultivation will regress, it cannot be said to be a strain on his muscles and bones.

But Guo Lai didn't want to condense the original blood spirit again.

Among the casual cultivation techniques, "Original Blood War Technique" can actually be called a masterpiece, with three built-in techniques: "Blood Battle True Intent", "Blood Shadow Dance", and "Blood Blade Bite".

As a sensing technique, the "True Intention of Bloody Battle" not only sharpens the spiritual sense, allowing Guo Lai to detect the spying of demon cultivator Lu Shaohuang; it also makes people more willing to fight, getting stronger as they fight, and to a certain extent, it can stabilize the Taoist mind.

The "Blood Shadow Dance" is not only an offensive technique, but also has an acceleration effect, which is close to blessing the monks in all directions.

As for the "Blood Blade Bite", usually after a long battle, you can take the blood of others and turn it into a blood spirit, which can explode in one blow; at critical moments, you can directly use your own original blood spirit as a sacrifice, and you can exert a power close to that of a monk's self-destruction.

It can be said that purely in terms of ordinary cultivation, in a one-on-one situation, ordinary immortal monks may not be able to win if they fight Guo Lai in a life-and-death fight.

As far as casual cultivation techniques are concerned, "Original Blood War Technique" is definitely not bad.

However, if you practice this technique and condense the spirit of original blood, you must eat raw meat and drink raw blood. You must not eat cooked food. You must also eat at least one hundred kilograms of raw flesh and blood every three days.

Guo Lai doesn't want to eat raw food.

Especially after cultivating the original blood Qi and relying on the Qi to neutralize the magic power, and being able to eat medium-cooked meat, Guo Lai became less and less willing to eat raw food.

Originally, he had to eat it due to his cultivation.

But now, now that he has given up his original blood spirit, Guo Lai doesn't want to start cultivating again.

After following Nan Yi into the fruit farmer's spiritual realm, Guo Lai informed Nan Yi of the matter and asked for Nan Yi's opinion.

As a Taoist protector, Guo Lai decided to follow Nan Yi's lead.

Nan Yi fell into deep thought about this.

He knew that Guo Lai was actually asking for credit.

As a monk with a tough mind, Guo Lai is not happy to return home, but he will not seriously worry about whether to eat raw food or not, which will disrupt his practice.

Therefore, when Guo came to him to seek advice, he should be implying his own contribution and intending to ask for credit and reward.

Nan Yi was not disgusted by this.

After all, Guo Lai sacrificed his original blood spirit and his cultivation level fell, which was indeed a great sacrifice.

He was thinking deeply about whether he could really let Guo Lai stop condensing the original blood spirit.

After thinking for a while, Nan Yi gave Guo Lai the "Secret Magic Ring".

"This ring contains the "Secret Demon Residual Blood Sword Technique", which is also based on blood energy. Mr. Guo can try to understand the principles of the law and use it for his own use."

"As for the original blood spirit, it uses the blood of animals as a guide and condenses it as the basis for practice. If Mr. Guo is not in a hurry, he might try to use the true energy as a guide and integrate the true energy and magic into one body."

Even if Guo Lai doesn't condense the original blood spirit, he can still use "Blood Blade Bite", which means he can take the blood of others and turn it into a blood spirit only during a fight.

Condensing the original blood spirit is mainly related to whether it can transform into a mortal.

In practice, techniques and methods are actually separate.

Different techniques have different methods of transformation.

For example, in "Original Blood Warfare", the spirit of the original blood must be condensed.

For example, if you use the secret magic sword sect's technique, you must practice the "Secret Demon Sword True Technique".

In short, without condensing the spirit of the original blood and changing his techniques, it would be difficult for Guo Lai to advance to the mortal world.

But if Guo Lai successfully integrates the true qi into the practice of martial arts, replaces the external introduction with the existence of true qi, and condenses the "original blood spirit", he can adjust the practice practice to the true qi practice.

In this way, the true energy and magic power are integrated into one, which may be called true energy.

By then, the power of true energy may not be inferior to mana, but it will be easier to control.

As his own cultivation has reached the stage of transformation, Nan Yi basically no longer needs Guo Lai's perfect combat power.

Since Guo Lai himself didn't want to condense the original blood spirit, Nan Yi simply asked Guo Lai to explore the way forward to Zhenqi martial arts.

As for the "Secret Magic Ring", it can also be considered a reward.If Guo Lai successfully understands the legal principles and uses the "Secret Demon Residual Blood Sword Technique" for his own use, he can perfect his path.

After all, the more serious the injury and the stronger the power of the "Secret Demon Residual Blood Sword Technique" is, it is consistent with Guo Lai's "Original Blood Warfare Technique".

…………

Let Guo Lai stay in the Guonong Spiritual Realm to continue practicing, while Nan Yi rushed to Wuxiang Academy alone.

On the academy side, the losses are not small.

Because the new students entering the academy this year are still ordinary people; about half of the old students in the academy have never entered Taoism and are still ordinary people.

Nan Yi's studio, that is, Liaozhai, is equivalent to a civilian class.The students all came to the county this year, so naturally they were not made into puppets by Gongye Qingtian.

But Wenzhai, where Chu Tianxing lived, was a class of young masters, and there were many sons of aristocratic families who lived in Nantian City all year round.

In the catastrophe of reincarnation, these new students of Wenzhai, along with the old and mortal students of the academy, followed in the footsteps of Chu Tianxing and were refined into puppets by Gongye Qingtian and died.

When Nan Yi rushed to Wuxiang Academy, he found that all the new students this year had been found one by one by Li Taihua and protected in the academy.

This time, Li Taihua did not let Shuiyue disciples modify their memories. Instead, he directly informed the practice world of its existence and granted him the method of contemplating the hidden essence.

Strictly speaking, the essence-storing period is still that of a mortal. It is just a matter of using visualization to make one's body more in line with the specific source of energy, and try to avoid sudden death when receiving the source of energy.

Only by successfully attracting the source of energy and entering the stage of nourishing the energy can it be called entry into Taoist practice - therefore, those mortals who have contemplated the hidden essence still died at the hands of Gongye Qingtian.

Nan Yi did not meet or greet this group of classmates.

Although he was a classmate for a while, he quickly transformed into a monk step by step. After the calamity of reincarnation completely destroyed the daily life of the academy, in a sense, Nan Yi had parted ways with this group of classmates.

Li Taihua from Nanyi Transmission: "Senior Brother Li, I want to go back to Nanshan County. I am afraid that there is a Foundation-Building Demonic Cultivator hiding in secret. I would like to ask Senior Brother Wei from the Scripture Collection Pavilion to protect me. I wonder if Senior Brother Li can give me some recommendations."

"Do you know Senior Brother Wei's methods?" Li Taihua replied with a message, walked out of the studio and came to Nan Yi.

Normally speaking, asking the Mortal Perfection cultivator to escort you will not protect you from the attack of the Foundation-Building Demon Cultivator.

Nan Yi wanted to invite Wei Wuya, so he should know the details of Wei Wuya.

But Nan Yi shook his head and said: "I only heard that Senior Brother Wei possesses a mysterious weapon, which can protect me for a while even if I face the Foundation Establishment Demonic Cultivator. As for what the weapon is, I don't know the details. "

Li Taihua did not ask Nan Yi where he had heard about it, but he just looked troubled: "Junior brother wants to go back to Nanshan County, but it is urgent? If it is not urgent, why not wait for Senior Brother Tao to finish building the foundation?"

Nan Yi said: "I want to try my best first to see if I can invite Senior Brother Wei. If I really can't, I will have to wait for Senior Brother Tao to finish building the foundation."

Tao Zhiming was Nan Yi's guide, not a guard.

As a monk, Nan Yi should focus on self-reliance and should not ask Tao Zhiming for help in everything.

First of all, if you develop dependence and ask Tao Zhiming to take action in every situation, it will not help the cultivation of Taoism.Secondly, if you rely too much on Tao Zhiming for help, you will owe too much favor and karma.

In this world, the Immortal Sect emphasizes at the beginning of entry: the great road walks alone, and the Immortal Road competes with each other, only one person can achieve the Tao.

Even if you are the one who leads the way, it is still possible for moral disputes to arise in the future.If you owe too much, you are destined to be controlled by others.

Therefore, Nan Yi still wants to be self-reliant unless necessary.

Even if you owe small favors to multiple people, try not to owe big favors to just one person, Tao Zhiming.

Li Taihua sighed helplessly: "It's not that I don't want to help junior brother. But senior brother Wei carries the commandment of 'keep your mouth shut', and no one knows his intentions. Even if I took you to see senior brother Wei, it would be difficult if you didn't know his intentions. Please touch Senior Brother Wei."

The "keep your mouth shut" commandment means not only that you cannot speak, but also that you cannot take the initiative to reveal your intentions to others.

Without communication, it was naturally difficult to invite Wei Wuya.

After all, asking Wei Wuya for help would definitely involve negotiating conditions or exchanging benefits.

It is impossible to say that as soon as Nan Yi opened his mouth, Wei Wuya brought his own dry food without saying a word and took the initiative to work for Nan Yi for free.

But without knowing what they mean and being unable to communicate, it is naturally difficult to negotiate matters.

Seeing that Nan Yi has become a monk who has transformed from the mortal world, and his cultivation is not inferior to his own, he feels that Nan Yi is worthy of being a born Taoist. Li Taihua also briefly explains Wei Wuya's background to Nan Yi.

He didn't go into too much detail, he just said that Wei Wuya had a mysterious weapon called "Mingjingtai".

Using this mirror, you can expand the mirror's legal domain.The effect of the magic domain is quite similar to that of "no phase protection", that is, it counteracts magic and prevents people from using their offensive magical powers.

But the owner himself was not affected.

With this crafty weapon, Wei Wuya can not only protect a party's safety, but can also easily force them to retreat and even kill incoming enemies.

However, the "Mirror Tower" has two commandments: "keep your mouth shut" and "sweep the floor".Every time you use it once, you have to "shut up" and "sweep the floor" for a year before you can get the solution; if you use it multiple times, the time accumulates.

Wei Wuya may have fought with others and used this weapon many times in life and death fights.

So, 18 years ago, Wei Wuya swept the floor all the way back to Nantian City, and he has not yet solved the problem and is still sweeping the floor.

It should be noted that because he had to sweep the floor all the time, Wei Wuya couldn't meditate in retreat and build foundations. He had to stay stuck in transforming into a mortal and perfecting his cultivation. He spent his whole life turning himself into a white-haired old man - his longevity was actually quite abundant. The mentality is old, and then the mentality affects the appearance.

In short, it was not that Wei Wuya wanted to sweep the floor in the Sutra Pavilion, but that he had to sweep the floor, so he simply swept the floor in the Sutra Pavilion and guarded all the strange weapons contained in the Sutra Pavilion.

At that time, the master of the Academy said to Wei Wuya: If you want to guard the Sutra Pavilion and receive your status allowance, go to the Sutra Pavilion and sweep the floor.

Wei Wuya chose to sweep the Tibetan Scripture Pavilion.

Li Taihua didn't know how long Wei Wuya would have to sweep the floor, but he knew that Wei Wuya's sweeping time had been extended by another year.

Because, during the Daoist dispute between Tao Zhiming and Gongye Qingtian, there were also some stragglers who wanted to take advantage of the chaos and break into the Sutra Collection Pavilion of Wuxiang Academy to seize the treasure.

Recently, Wuxiang Academy had some manpower shortages due to the fact that Master and others were trapped on Yingzhou Island and never returned.

During the catastrophe of reincarnation, Li Taihua and others rushed out to protect the mortal students, and actually asked five ordinary monks to break into the Sutra Pavilion.

The treasure of Yingzhou Island is sealed and contained here.

Five ordinary cultivators, who were evil-minded, took advantage of the chaos and broke into the Sutra Collection Pavilion of Wuxiang Academy, hoping to join forces to seize the treasure.

Unexpectedly, Wei Wuya used the "Mirror Platform" to expand the Mirror's legal domain and directly banned several people from attacking the magical power.

Then, Wei Wuya swept the floor and cast spells to kill three of them.Only two people who saw something wrong, reacted quickly, and had escape skills could escape in time.

After listening to Li Taihua's introduction, Nan Yi thought for a while and said, "I'd better ask Senior Brother Li to recommend him on his behalf so that I can give it a try."

Li Taihua lured Nan Yi and rushed to the Sutra Pavilion again, where he found Wei Wuya who was silently sweeping the floor on the first floor.

"Senior Brother Wei, this is Junior Brother Nan Yi. He has something to ask for and wants to ask Senior Brother Wei for help." Li Taihua briefly explained Nan Yi's purpose.

Wei Wuya raised his head and looked at Nan Yi, his eyes indifferent and calm.

Perhaps, Wei Wuya would be surprised when he saw that Nan Yi had advanced from a new life to a mortal stage in just a few months.

However, under the "keep your mouth shut" commandment, the surprise cannot be conveyed to the outside world.

Therefore, in the eyes of outsiders, Wei Wuya would only appear indifferent and calm.

Nan Yi looked at Wei Wuya, his eyes moved slightly, secretly "Dong Zhen".

As a disciple of Wuxiang, Wei Wuya also focuses on Wuxiang magic.Among the first six techniques, Wei Wuya was the most proficient in "Wu Xiangfu", which was already at the lower level of Xuan level.

In this way, Wei Wuya could easily defeat monks of the same level simply by using the "Mirror Platform" to block other people's magical powers, and then relying on his own "Non-Phase Ambush" to counter other people's self-protection techniques or escape techniques.

Nan Yi thought to himself that in Wei Wuya's hands, he would lose within two rounds.

Of course, this is normal.After all, Nan Yi is just a small person who has transformed from the ordinary to the ordinary. In front of the monks who have transformed from the ordinary to the perfect, according to common sense, he is simply not good enough.

However, if his cultivation reaches the level of transformation, there may be other ways to deal with Wei Wuya.

Nan Yi said sincerely: "Junior brother wants to go to Nanshan County, but I am afraid that the Eternal Bright Fire Sect's foundation-building demon cultivator is hiding in secret, so I want to ask senior brother Wei to protect me. However, I heard that senior brother has a mysterious weapon "Ming Mirror Platform", I don't know if Wei Senior brother, can you please take out this mirror and let me take a look? "

Wei Wuya didn't say anything and couldn't say anything.

But he casually took out the "Mirror Stand" from his arms, a mirror with a slightly weird shape.

Obviously, the "Mirror Stand" kept close to his body was also used by Wei Wuya as a protective mirror.

Nan Yi looked towards the "Mirror Tower".

He and "Dong Zhen" are both at the lower level of the Mysterious Order, but they can still be secretly analyzed by "Dong Zhen".

[Disaster·Sickness: The heart is like a mirror, but the mirror is not a mirror - unable to reveal one's feelings to others. 】

[Disaster·Disease: Wipe frequently to avoid dust—must be kept clean at all times. 】

[Note [-]: Disaster is the word for disease. Every time the Mirror of Justice is deployed, it must be responded to for one year. 】

Nan Yi stared for a moment, and with the help of the passive analysis power of "Dongzhen" talent, he figured out the negative cost of "Mirror Terrace".

He took a deep breath and said, "I heard that Senior Brother Wei, every time you use the Mirror Tower, you have to be 'shut up' and 'sweep the floor' for a year.Such a disaster, among the ten disasters, is definitely a disaster with the word disease. "

Wei Wuya, after obtaining the "Mirror Tower" but before using it, revealed the price of the artifact to his fellow disciples.

The ten calamities in this world include deformities, diseases, and taboos about fortune, wealth, and longevity, each with its own characteristics.

Among them, the word "disease" refers to disaster, which belongs to the response type cost, that is, physiological alienation or behavioral alienation.

Among the ten disasters, the special thing about the disaster of disease is that it can be transferred. By passing the "disease" to others, one can gain peace of mind.

It can be said that the word disease belongs to the category of disaster. It is not necessary to master the art of turning calamity into calamity to directly change calamity.

Of course, when a disease turns into a calamity, it is necessary to change the object of the calamity, and there should be no intention to contradict it.

----

(End of this chapter)