God Weird Fairy

Chapter 164: One Hundred and Sixty-Three: Open the way for the people to live forever

Even among the many secret books on qi, "The Five Meridians of Immortality Sutra" is somewhat special.

For example, the "First Meridian Secret Demon Sutra" and the "Secondary Meridian Original Blood Sutra" both use specific source energy to dye internal energy into true energy.

The "Three Meridians of the Dark Phoenix Sutra" and the "Four Meridians of the Ice Phoenix Sutra" use the extraordinary power of blood to infect internal energy.

As for Tao Zhiming's "Six Meridians Zhenwu Sutra", because its own path has been determined, it uses magic power to directly infect internal energy.Although it has different sources from the first four channels of true energy, there is actually no difference in principle.

Only the Five Meridians of Immortality Sutra is very special.

At that time, Qiu Changsheng, as a clone of Nan Yi, could use the "Xiao Wuxiang Miao Dharma" and "Xiao Xiang Weixian", but he could not copy the "Xiao Wuxiang Miao Dharma".

After all, Yuezai's orthodoxy is not allowed to be spied on.

Qiu Changsheng, who had no skills and was unable to draw in the phaseless source energy, was completely driven by his survival instinct and used the vitality that spontaneously emerged from the "immortality" talent to integrate it into his internal force; then he went a step further and used the "immortality" talent to correspond to The power of rules turns the inner strength in the body into the vitality of immortality.

The so-called innate magical power, that is, innate talent, naturally exists between heaven and earth, with corresponding legal principles and even the power of rules.

The power of rules is more original than Yuanqi, so it is naturally more difficult to be carried by the human body.

Normally speaking, in the system of spiritual practice in this world, only the nine palaces of the human body can form dharma seeds due to the laws and mechanisms of heaven and earth, and then carry a trace of the power of rules.

However, at that time, Qiu Changsheng was not a human being, but a summoned Taoist soldier. Moreover, his "immortality" talent was biased towards passive effects, and the power of its corresponding rules was not very corrosive.

By chance, Qiu Changsheng successfully took the most critical step, combining the talent of "immortality" to cultivate the vitality of immortality.

It turns out that Nan Yi followed the induction to find Qiu Changsheng in order to eliminate future troubles and kill his own clone.

But after discovering that Qiu Changsheng had cultivated the True Qi of Immortality, Nan Yi quickly realized that if Qiu Changsheng was set as the Origin Martial Artist and opened up the method of immortality for the True Qi Martial Arts, it would be of great significance and far-reaching influence.

Because, although other Zhenqi Dharma channels have greatly increased their magical power and power compared to internal force, they have also begun to have problems with physical fitness and have become no longer universal.

Only the immortal energy is still extremely universal and can be practiced by almost everyone.

The best thing is that the longevity energy and magical effect bonus points are all added to health preservation, without adding half a point of power.

At the same time, because the talent of "immortality" requires staying still, practicing the Qi of Immortality also requires being still, that is, you can only practice by meditating.

For warriors who need to show off their strength and fight ruthlessly, if the health-preserving effect is not taken into consideration, the power of the immortal energy is too weak and is not much stronger than the internal force.

But for ordinary people, and for the entire Zhenqi martial arts, the power and efficacy of the longevity Zhenqi are just right.

Nan Yi doesn't have too many restrictions on internal strength and martial arts, because the internal strength is magical and can only be compared to the magic power.

For monks, there is not much difference whether a warrior cultivates internal strength or not, and neither poses the slightest threat.

Even if Nan Yi promotes internal strength, it is difficult for him to be taken seriously by the immortal monks.

But the true energy is as powerful as the magic power. It can cause harm to unprepared monks to a certain extent, but it is actually a bit sensitive.

If Nan Yi was not a disciple of the Wuxiang Immortal Sect, but a casual cultivator, he might not even dare to spread the True Qi Martial Arts.

Even if he is a disciple of Wu Xiang, he would not dare to practice Qi Martial Arts wantonly despite his scruples.

But when Nan Yi found Qiu Changsheng and found out that Qiu Changsheng had cultivated Changsheng Zhen Qi, Nan Yi realized that the key puzzle piece to make up for the shortcomings of Zhen Qi martial arts had been found.

Other types of Zhenqi Dharma should not be passed on indiscriminately.The immortal energy does not have too many scruples. It can be spread like internal martial arts by setting a slight threshold.

In Nan Yi's view, if his Yi warriors want to transform into a sect, the spirit of chivalry can be used as the core idea.

But the spirit of chivalry sounds nice, but it is not conducive to preaching.

Because benefiting others at the expense of oneself, or even benefiting others at the expense of oneself, is against human nature to a certain extent.

The spirit of chivalry can be set as the core idea and pursuit of getting rid of vulgar taste, but if you want to successfully preach and avoid being labeled as a demonic religion by the Dali court, you must be based on human nature and put forward ideological propositions that are in line with the people's hearts and beneficial to the country.

Nan Yi has not yet decided what kind of article to use to elaborate on this proposition.

But in the simplest terms, it means: everyone has books to read, and everyone has skills to practice.

As long as Nan Yi does not set up a backdoor, everyone can practice the "Five Meridians of Immortality Sutra" and it does not threaten the existence of monks, which is equivalent to a method of strengthening the body that benefits the country and the people.

As the saying goes, if the country is strong, the people will be strong, and if the country is rich, the people will be rich.

But the opposite is also true.If the people are strong, the country will be strong, if the people are wise, the country will be wise, and if the people are rich, the country will be rich.

In today's world, the Kan Dynasty in the north uses steam technology to lead the innovation of all industries, and the country is strong and aggressive.

The East shook the dynasty, resorted to militarism, and constantly searched for ways to fight.

The Western Dui Dynasty relied on the dangers of mountains and rivers to stay safe for a while, but it started a Renaissance and specialized in cultural invasion. The printing technology and newspaper industry were introduced from Dui Dynasty and promoted to ensure that the cultural high ground would not be invaded by Dui Dynasty. .

Southern Dali is known for its economic prosperity.

However, after the reform of all industries in the Kan Dynasty in the north, Dali's economic advantage was no longer good, ranking second among the four countries, and the previous Emperor Li died suddenly.

The new emperor ascended the throne and moved from a small sect to a large sect. He was busy fighting for power with the royal clan elders and the nine ministries and officials. It was only in the past six months that he began to truly hold the imperial power.

Faced with the competition among the four countries, as long as Nanyi does not set up a backdoor and the corresponding Zhenqi method does not threaten the Xianmen monks, he will not be suppressed by Li Huang or Xianmen.

From this perspective, Changsheng Qi is really just right in all aspects.

However, it is precisely because Changsheng Zhenqi is extremely important and can be regarded as the cornerstone of the subsequent promotion of Zhenqi martial arts that Nan Yi must refine Qiu Changsheng into a clone.

It would be better to fail in refining the clone than to let the true energy of immortality fall into the hands of outsiders.

If the real clone failed, Nan Yi would have to wait until the foundation is established, and then refine the "Eternal Life Gourd" into a clone, cultivate the immortal energy, and then start spreading the Qi Martial Arts.

Before that, only internal martial arts were widely spread, and Zhenqi martial arts was spread to a small scale, which was not unacceptable to Nan Yi.

Anyway, the future of Zhenqi martial arts depends on two points, one is Jing and the other is Guang.

"Pursuing refinement" means constantly raising the upper limit of true energy martial arts, from internal strength to true energy, and then from true energy to true energy, so that the upper limit of a warrior is not much inferior to that of a monk.

Then, with the help of the twelve Zhenqi Dharma veins, the twelve Zhenqi Martial Arts protectors were recruited, and they all became prosperous, forming a small circle, gradually increasing the influence and voice of Zhenqi Martial Arts in the world of practice in this world.

In this regard, what is more important is whether the twelve guardians' own talents can contribute to the Zhenqi martial arts, innovate and raise the upper limit.

To be honest, in terms of "pursuing refinement", there is actually no need to spread Qi Martial Arts widely."Seeking broadness" means trying to enhance the lower limit of Zhenqi martial arts while ensuring universality.

For Nan Yi, the main usefulness of the "Emperor's Sword" is that he can borrow techniques from his warriors.But what we gain from borrowing methods is the result of “pursuing refinement”.

As for the results of "Seeking Broadness", it is nothing more than adding spare blue slots that are rarely used on weekdays. It may be important to say it is important, but it is really not important to say it is not important.

Therefore, even if internal strength and martial arts are used as the lower limit, Nan Yi is not unacceptable.

Of course, it would be better if the immortality energy could be used as the lower limit.

Nan Yi's command is divided into three levels: Yiwu, Zhenwu and Yuanwu.

Yi warriors practice internal skills and mental methods, which originate from the martial arts of palm.

The true warrior in the middle has the secret book of cultivating true qi and practicing true qi.

For Yuan warriors, cultivating Qi on their own to grow stronger is not only not quick, but also quite troublesome.

But for a true warrior, cultivating true energy is not difficult.

Because the true qi secrets passed down to the true warriors are actually a blend of contemplation ideas, allowing the true warriors to visualize the original warrior, and generate a trace of the true qi from the sensory feedback in the body as a seed, and then continue to grow through practice.

In a sense, the twelve true qi Dharma veins are equivalent to Nan Yi dividing some incense and faith to become the twelve true qi martial arts protectors, who are both prosperous and prosperous.

In the early stages of practice, the first few Dharma protector positions can be given early, and people can be selected to make progress together with Nan Yi.

But the further you go, the more you can't give your position as a protector of Zhenqi martial arts and a source warrior at will.Only those who have made great achievements or have outstanding talents will consider recruiting them and promoting them to the position of protector.

At this moment, half of the twelve true energy channels have been determined.

Nan Yi gave up the "Six Meridians Zhenwu Jing" to Tao Zhiming, allowing Tao Zhiming to decide whether to promote it.

The "Five Meridians of Immortality Sutra" is said to correspond to Qiu Changsheng, but it is actually Nan Yi's clone.

When practicing this sutra, even the object of visualization is Nan Yi himself.It's just that Nan Yi will leave the responsibility of responding to the visualization to his clone Qiu Changsheng, letting him feed back a trace of immortality energy to the true warrior.

Nan Yi asked thousands of Yi warriors who followed Yan Qingyun to practice internal skills in the river, and took the opportunity to teach the "Five Meridians of Immortality Sutra" and at the same time resolve Wei Wuya's "sweeping" precepts.

After Nan Yi took over the two illness-related disasters and resolved them by observing the precepts on his behalf, Wei Wuya felt relaxed all over, as if he had broken out of a cage, and his whole mental outlook had greatly improved.

Without the trouble of the commandments, Wei Wuya can already start the matter of breaking through the realm and building the foundation.However, since Nan Yi helped him resolve the disaster and knew that there might be a Foundation Establishment Demonic Cultivator secretly thinking about Nan Yi, Wei Wuya was not in a hurry and prepared to escort Nan Yi to the county town to see the angel before meeting with Nan Yi. Farewell.

However, Wei Wuya did not expect that Nan Yi was busy spreading his martial arts and was not in a hurry to return to the county to see the angel.Angel himself, after explaining the affairs of the county and city, rushed to Nanshan County in person and took the initiative to look for Nan Yi.

At that time, it was the morning of April NO.14.

Nan Yi taught the "Five Meridians Sutra of Immortality" one by one, telling the thousands of Yi warriors who had been soaking in the river all day to stop gathering and follow Yan Qingyun and quickly go home to practice the Qi of Immortality.

Due to the suppression of the "Emperor's Sword", in response to what Nan Yi said, as long as Yi warriors were not particularly resistant, they would have a less obvious sense of obedience.

Nan Yi watched the martial artist Yi who was finally taught the "Five Meridians Sutra of Immortality" leave. Just as he was about to say something, he saw a scarlet-robed man suddenly appearing nearby.

Fei robe is the official uniform worn by officials of fourth rank and above.

Nan Yi looked at the man, his name was: Du Heng.

The minister of the Ministry of Civil Affairs of Dali and the director of the Animal Husbandry Department are also the imperial envoys sent by Emperor Li to Chu County this time.

Living in the mortal world, even though he was a minister in the Ministry of Civil Affairs, Du Heng's cultivation level could not reach the level of perfection.But the combat power of monks in this world depends not only on their cultivation level, but also on their magical power level.

Du Heng's magical powers have all been perfected in the Huangjie, and his combat power is naturally far superior to ordinary casual cultivators who have perfected their transformation from the ordinary to the ordinary.

Nan Yi narrowed his eyes slightly, suppressed what "Dong Zhen" was looking at, bowed his head and said, "Nan Yi, a disciple of Wuxiang, has seen angels."

Although Du Heng has not introduced himself yet, the official uniform of Fei Pao, a minister of the Ministry of Personnel, is a silent introduction.

Therefore, Du Heng didn't find it strange that Nan Yi had revealed his identity.He nodded lightly and said: "I am Du Heng, the minister of the Ministry of Civil Affairs of Dali. I have been ordered by Emperor Li to come here to inspect Chu County. There is also an edict from Emperor Li to pass on to Wuxiang's disciple Nan Yi. However, Lang Jun is not seen in Nantian City. I have no choice but to come to Nanshan County in person to find Nanlang."

Du Heng had a smile on his face and his tone was calm, with no hint of emotion or anger.

Nan Yi responded neither humble nor arrogantly: "I don't know the exact date of the angel's arrival in Chu. I didn't wait to welcome him in advance. Instead, I asked the angel to come to look for the student. It's rude to the student."

He said it was disrespectful, but Nan Yi didn't think so.

The political system in this world is not centralized, but somewhere between a constitutional monarchy and a feudal system.

Except for Li Jing, although Emperor Li's status was respected, he could only remotely control the officials of various counties and could not control the common people.

Nan Yi was just an academy student and had no official status, so he didn't have to wait to welcome the imperial envoy.

Although the angel arrived at Nantian City, it was a bit rude that he was not around when he summoned Nan Yi.But who told Du Heng to cover up his whereabouts and not inform him of his arrival time in Chu in advance?

Everyone is a monk, so they know that each of them has their own reasons for this matter, and Du Heng has no intention of going into detail.

He only glanced at Song Zhong, then looked at Nan Yi, and said leisurely: "I came here for the internal martial arts matter. But looking at it now, Nan Lang has opened up the way forward for martial arts, and he has gained experience, and he has turned his internal strength into reality. Qi, wonderful and extraordinary.”

The word "extraordinary" means that the true energy is so magical that it can be equal to a hundred percent of the magic power.

Internal strength and internal strength are still at the ordinary level, and only martial arts masters can barely be called the lower rank of the yellow level.

However, although Zhenqi Martial Arts is still at the mortal level, the boundary between the ordinary level and the yellow level is vaguely blurred.

Nan Yi heard the implication of Du Heng's words and immediately expressed his position: "The true qi is extraordinary, and there are also extraordinary dangers, so I won't be able to teach it well. However, the "Five Meridians of Immortality" taught today can only cultivate true qi. Paying attention to health and fitness has no special effect, but it is not very dangerous."

In this world, the gods are lurking secretly, with extraordinary magical effects and strange costs, which can be said to be inseparable.But good and evil depend on each other, and there is no danger of immortality. Even if it is widely spread among the people, it will not shake the status of monks.

Du Heng looked at Nan Yi for a moment, then looked further away, looking at the many Yi warriors who were scattering in the distance.

He said in a leisurely voice: "It seems that Nanlang has a kind heart and wants to pave the way for the people to live forever."

"We are born as human beings, and we have the friendship of compatriots. It is a blessing for students to be able to contribute a little bit to the people." Nan Yi said with a smile, "Furthermore, to practice Qi, you need to eat more meat to absorb the essence. This will promote consumption, Stimulating the economy can also be said to benefit the country and the people."

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(End of this chapter)