God Weird Fairy

Chapter 166: The One Hundred and Sixty-Five Sword Points at the Seven Dragon Balls of Yingzhou

Cultivation in the Immortal Way is like climbing a pyramid.

Not only do you have fewer places as you go up, but you also need to have enough stepping stones under you to serve as an anchor for your own practice.

In Nan Yi's view, the underlying logic of spiritual practice in this world is somewhat similar to the belief in worshiping gods and competing for incense, that is, herdsmen follow the Tao, educate the people of a certain area with their own rules, and continuously consolidate the basic base of incense.

But if we use the vocabulary of past lives to give the most precise definition and description, it should be the influence of enlightenment.

Influence is divided into four levels, from top to bottom: establishing a heart for the world, establishing a destiny for the people, inheriting the unique knowledge for the saints, and adding civilization to the history.

Among them, adding civilization to Qingshi simply means accumulating fame.

Whether it is literature, politics, or business, as long as your name becomes louder and louder and people can't stop talking about it, it is equivalent to being a successful herdsman.If we can leave a name in history, it will be even more effective.

Most of the monks' practice lies in this.

As for inheriting the unique learning of the past saints, we try to dig out the doctrines and principles of the fallen immortals from the pile of old papers, continue to carry forward them, and even revive them.

The centipede insect is dead but not stiff, and even though the gods and immortals have fallen, their principles have been engraved in heaven and earth.

Whether it is inheriting the magical powers derived from immortal gods' legal principles, or simply inheriting and re-promoting their ideological doctrines, it can be regarded as a training aid for the Xuanhuang second-level monks.

Further up, to establish a life for the people is to create a way for the people to live and live in peace.

An old saying goes: Tao, people use it every day but don't know it.

At this level, one is truly a herdsman in the Tao.As long as the words and deeds of the people are in the Tao, even if the Tao master hides his merits and fame, he can still use countless people as an anchor.

If you go one step further, you will create a lineage, allowing monks to rely on their own way, with many monks as anchors.

Many sects and side sects in this world have this idea and want to use monks as their anchor.

And Nan Yi opened up Zhenqi Martial Arts at the level of "establishing a destiny for the people".

As for going higher, establishing a heart for heaven and earth involves changing the laws of heaven and earth, which is a goal of cultivation above immortals and gods, so there is no need to be too ambitious.

Nan Yi's practice has become shallow, and it is still difficult to figure out what his own path is.

But he knew clearly that if he wanted to become an immortal and attain enlightenment, Zhenqi martial arts must never be abandoned.

Since the purpose of practicing in this life is to strive for influence, it is naturally impossible to become the Shilipo Sword God.

Although it was a coincidence that he opened up the Zhenqi Martial Arts, it was the greatest help to his own cultivation.

There is no system, no golden finger, Nan Yi's practice only has more past life knowledge as a foundation than other monks.

If he abandons Zhenqi martial arts, Nan Yi thinks to himself, he will not have much advantage compared to the monks in this world.

Therefore, even if the promotion of Zhenqi Martial Arts is destined to compete with many monks, Nan Yi has no hesitation.

However, Du Heng said that he would rush to Yingzhou Island with him, and only after pacifying the chaos on Yingzhou Island could he return to Beijing with his achievements, which made Nan Yi frown subconsciously.

This Yingzhou Island had already trapped the first guard of the Dali navy before he crossed over, and subsequently several waves of reinforcements were dispatched to help out.

There are masters and many gentlemen from various academies in Nantian City, as well as monks from the Dali Jiji Department such as Yang Yang and others, as well as the second and third guards of the Dali Navy.

As a result, the fighting has not subsided to this day.

After Nan Yi pondered for a while, he said: "In order to let the angels know, the student is willing to go to Yingzhou Island with the angels. But for one thing, the student has been entangled by the foundation-building demon cultivator of the Eternal Bright Fire Sect recently and may be attacked and killed by him; Between the two, I wonder if the angel can give an indication of the current situation on Yingzhou Island?"

Du Heng said: "It's nothing to worry about if you are a demon cultivator. I have Shang Fang's sword in my hand, which carries a trace of the human emperor's authority. Even if the demon cultivator is not from our Dali, as long as he is still a human race, I can kill him."

Kanli Zhendui, the royal families of the four countries all came from the bloodline of "August Si Mu", who was the one who opened up the Dragon Qi Dharma Ban with the title of Chi Yun, Wei Ding Yue Zai.

Therefore, the power of the Emperor does not distinguish between countries.

As long as there is no declaration of war between the four kingdoms of Kanli and Zhendui, anyone who offends the imperial envoy angel can be beheaded by Shangfang's sword if he or she is of human origin.

"As for the situation on Yingzhou Island..." Du Heng thought for a while, thinking that Nan Yi would open up Zhenqi Martial Arts and would definitely occupy a position in the Dali Court in the future, and said, "To put it bluntly, it is actually very simple."

"My Da Li Xian Sect monks are all elite, and there are few who can defeat the monsters in the South China Sea. We have sufficient supplies now. Even if we are besieged by a group of monsters, we can survive safely."

"It's just that the island monster is easy to defeat, but the sea monster is difficult to kill. I, the Dali monk, am trapped on Yingzhou Island. Although my life is not in danger, the sea monster is making trouble and blocking traffic, making it difficult to return."

After hearing this, Nan Yi understood clearly that he could survive and win, but he just couldn't come back.

After all, the vast majority of monks have not practiced escape techniques in the Qi Refining Realm, and must take a sea ship to cross the vast sea to return home.

The first guard of the Dali navy, after taking away the treasure of Yingzhou Island, sent monks who were skilled in escape skills to send the treasure of Yingzhou Island to Nantian City in Chu County for safekeeping.But their ship was destroyed and they could only stay on Yingzhou Island.

The second and third guards of the Dali navy who rushed to support them were carrying Xuan-level monks to protect the ship from being destroyed. However, they were not allowed to return in the face of interception by the Xuan-level sea monster.

However, the monks from the Crime Collection Department joined the battle and drove all the monsters into the sea, making Yingzhou Island basically safe.

So now, a group of trapped monks have begun to collect the silver mines on the island.

The Nanhai Demon knew that it could not defeat the Da Li monks, or even if it could win, it would not be able to take back the treasure of Yingzhou Island, so it did not press too hard. It just trapped a group of monks on the island, which was equivalent to taking them hostage, so as to fight against Da Li. Discuss the conditions.

After listening to Du Heng's explanation, Nan Yi knew that the trip to Yingzhou Island was not very dangerous. Du Heng went to Yingzhou Island to negotiate peace terms with the demons of the South China Sea on behalf of Emperor Li.

Originally, the most suitable person to come forward in this matter was the Foreign Affairs Department, that is, the monk of the Du'e Immortal Sect.

But the Nanhai Demon knew that the Du'e Xianmen monks were used to cheating and were not trustworthy, so they made it clear that they would not negotiate with the Du'e Xianmen monks.

Just when the officials from Beijing were arguing over who should be sent to deceive the demons in the South China Sea, Nantian City in Chu County was robbed. The entire Nantian City was almost hollowed out by Gongye Qingtian.

Thousands of miles away, no one in Lijing knew what happened in Chu County.

However, judging from the feedback on the changes in the dynasty's luck, the chaos in Chu County was limited to Nantian City and did not spread outwards.

According to the usual practice, it is only necessary to send officials from the Ministry of Civil Affairs as imperial envoys to Chu County to investigate the situation and make arrangements on the spot - because the political system is close to the feudal system, unless the chaos in each county is particularly serious, at most, officials from the Ministry of Civil Affairs will be sent to the capital. Adjust personnel for the imperial envoys and will not directly intervene to quell the chaos.

Emperor Li remembered Nan Yi, who had pioneered the martial arts of internal martial arts, so he took the opportunity to express his position and did the same thing at the same time. Du Heng, a monk from Zuowangxianmen and minister of the Ministry of Personnel, personally served as the imperial envoy. He first arrived in Chu County and then went to Yingzhou Island.

At the same time, Du Heng was asked to deliver the edict to Nan Yi.

Nan Yi figured out the ins and outs of Du Heng's trip, took a deep breath, and asked the last question: "Dare you ask the angel, what is the treasure of Yingzhou Island?"

The chaos in Yingzhou Island was caused by the Dali Shui Army going out to sea to find the legendary Yingzhou Island in order to explore overseas silver deposits.

However, after finding Yingzhou Island, they discovered that this island is also a holy land for demons in the South China Sea. It enshrines treasures but neglects to defend them. So some monks steal the treasures from Yingzhou Island, causing chaos among the demons in the South China Sea.

Nowadays, it is said that it is a peace negotiation, but it is actually about negotiating the conditions around the treasure of Yingzhou Island, whether to return it, and how to return it.

Normally, the Nanhai Demon will not give up until the treasure of Yingzhou Island is returned.Although the South Sea demons other than the Kraken live in the South China Sea far away from the mainland, it is because they were defeated by the enemy monks and fled overseas.

But if we really push the South China Sea demon into trouble and provoke a group of demons to cause trouble in the coastal areas and disrupt shipping, it will not end well.

Therefore, how to deal with the Yingzhou Island treasure is the key to Du Heng's trip.

Du Heng seemed to be sighing but not sighing: "The so-called treasure of Yingzhou Island is actually seven dragon beads, which are the source of the inheritance of demons in the South China Sea."

At the end of ancient times, the South China Sea was originally the territory of the spirit demon ancestral dragon.

Yuezai of Doufu tried his sword here. Although he failed to kill Zulong and made Zulong escape to the depths of Taixu, he killed seven of Zulong's nine sons in a row.

At that time, Dou Fu Yue Zai was busy chasing down the ancestor dragon and the remaining two dragon sons, and had no time to collect the corpse.The seven dragon corpses sank to the bottom of the sea and were eaten by the monsters - only the seven dragon beads were left inedible. After several twists and turns, they finally gathered on Yingzhou Island and were worshiped by the monsters.

With the change of eras, the way of monsters has almost ceased.

But there are always monks who go astray in their practice, become monsters, and have to flee overseas.

And the demon-transforming monks are also demons who are tough-minded and unwilling to give up their practice.

If your demon heritage is not weak, you may have to bite the bullet and go down; if your awakened blood heritage is too poor, you will basically change your family and borrow the power of the dragon beads to transform into a dragon.

The seven dragon beads originating from the seventh of the nine sons of the ancestral dragon contain the inheritance of the ancestral dragon and can lead most demons to transform into dragons step by step from the yellow level to the earth level.

There are even rumors that if you can cultivate the inheritance of the seven dragon beads and gather them into one body, you can also summon the ancestral dragon inheritance spirit realm and be granted the last two bloodline inheritances corresponding to the nine sons of the ancestral dragon.

Nanhai Tianmu collected seven dragon beads and enshrined them on Yingzhou Island. This was originally to facilitate the Nanhai demons to accept the inheritance of the ancestral dragon.

As a result, a monk from the Xiaoyao Immortal Sect in the Great Li Navy, who was extremely talented and could be said to be a master, actually stole seven dragon balls with his bare hands.

And if the inherited dragon ball is stolen, it's no wonder that the demons of the South China Sea are in chaos.

Nan Yi felt troubled after hearing what Du Heng said.

These seven dragon balls are actually of little use to the Dali monks.After all, in today's world, normal monks would never take the initiative to accept the inheritance of the strange monster unless they had to.

However, it would be a bit unpleasant to return all seven dragon balls to the South Sea Demon.

The demons took different paths and took away the inherited dragon beads, which will undoubtedly weaken the foundation of the demons in the South China Sea.For the Dali Dynasty, it can be said to be a great benefit.

Therefore, the negotiations on Yingzhou Island will probably take a long time on how to return the seven dragon balls.

However, Nan Yi then thought about it and realized that he needed to practice quietly for a while to lay a solid foundation.Therefore, even if the trip to Yingzhou Island will be delayed for a long time, it is just right for him.

Nan Yi cupped his hands and said, "Thank you to the angel for clarifying your doubts. The student has no objections and is willing to go to Yingzhou Island with the angel. However, the student still has some personal matters to deal with. I hope the angel will wait for a while."

Du Heng was not in a hurry, so he said, "It doesn't matter, just take care of it. I'll come back to you at noon the day after tomorrow."

After saying that, Du Heng cast a spell and suddenly disappeared, unknown to where he went.

Nan Yi narrowed his eyes.

Du Heng has mastered this technique to the lower level of Xuan level, which is the same level as Nan Yi's "Dong Zhen".Relying only on the passive analysis power of "Dongzhen", we can't detect deeply in a short while.

However, just a rough idea is enough.

This technique is called "Zuowangyou". It can be said to be an escape technique, but it is based on telepathy transfer, that is, information transfer.

Nan Yi can now communicate spiritually with the warriors under his command, and even create spiritual incarnations in the martial spirit world.

Seeing Du Heng perform "Sitting and Forgetting to Travel", Nan Yi immediately thought: He and his warriors lacked a means of teleportation.

Not using this as an escape technique, but using this method to transfer items, so that Nan Yi can use the martial arts world to open up an item exchange platform like the owner of the bathroom in his previous life.

Nan Yi originally planned to give Guo Lai the immortality fruit conceived in April.But he did not want Guo Lai to follow him to Yingzhou Island. He hoped that Guo Lai would stay in Chu County and concentrate on deducing the method of Zhen Qi.

Including Qiu Changsheng, Nan Yi also plans to stay in Chu County and strive to perfect the longevity energy as soon as possible.

But in this case, there is no way to "sacrifice" or "god-given" through telepathy transfer. Is it possible to lose the immortality fruit promised to Guo Lai?
Nan Yi frowned.

The reason why the commandment of "Dong Zhen" not to tell lies or lies has little impact on Nan Yi is that Nan Yi does not like to tell lies and has the heart to keep his promises.

Nan Yi penetrated the Qiankun Ring with his spiritual consciousness, glanced briefly, and looked at the "Wandering God Method".

This method was originally practiced by the casual cultivator You Junyue, who paid homage to You Shen Xingjun and focused on dodging and running away.Normally it would be extremely difficult to die if you practice this method.

As a result, Ma Liang used the magic weapon "Wishful Pen" to summon the illusion of black impermanence, which can randomly send people into the spiritual realm, and unexpectedly killed You Junyue.

After purchasing the "Wandering God Method" from Ma Liang, Nan Yi has been leaving this method to gather dust.

However, he just remembered that he could ask Qiu Changsheng to practice this technique temporarily, and then master the built-in technique "Wandering Back Seal".

"Wandering Seal" can condense teleportation coordinates, allowing cultivators to teleport alone between specific coordinates.

And Qiu Changsheng, although he is Nan Yi's clone, is similar to an independent individual.

Without the jade statue in the Sutra Pavilion of Wuxiang Academy to teach the Dharma, even Nan Yi could not ask Qiu Changsheng to practice the Wuxiang Immortal Sect technique.

Therefore, at this time, Qiu Changsheng, except for the "Five Meridians of Immortality Sutra", really has no formless magic power and techniques, but he cannot practice the formless skills.

Nan Yi simply asked Qiu Changsheng to relax his martial arts and temporarily practice the "Wandering God Method".

In this case, let Qiu Changsheng follow him to Yingzhou Island first, and when the longevity fruit takes shape in April, Qiu Changsheng can bring it back and hand it over to Guo Lai.

Nan Yi continued to make arrangements.

Guo Laixu stayed in Nanshan County. On the one hand, he concentrated on deducing Zhenqi cultivation method. On the other hand, he occasionally helped Xie Beihe make impressions and continued to publish "Ming Pao".

The update of "The Legend of Two Dragons in the Great Li" is a matter of steady flow.Even if Nantian City is destroyed, we should try our best to keep updating.

Since the entire manuscript has been delivered, Xie Beihe actually printed several issues in advance and provided them to booksellers in various places in advance, so that they could ensure daily updates.

Therefore, although Nantian City was in chaos, it did not affect the distribution of "Ming Pao" in counties other than the county seat.

Next, it was necessary for Xie Beihe to continue to publish subsequent "Ming Pao" based on Nanshan County to supply booksellers in various counties.

Then, Qiu Changsheng had to transfer to the "Wandering God Method" and go with him. Song Zhong, Yan Qingyun, and Nan Yi were also prepared to take them with them to Yingzhou Island.

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(End of this chapter)