God Weird Fairy

Chapter 167: One hundred and sixty-six gods are strange in practice.

Yan Qingyun has been busy with the matter of passing on the martial arts. Although he has practiced the "Secret Demon Residual Blood Sword Art" and "The Secret Demon Sacrifice Sword Art", he has only been able to master two techniques. He has not devoted himself to practice, but has used Zhenqigong method is the main method.

His cultivation level is not high either. Before April, he only relied on the faith of the Yiwu Master to accumulate Taoism for several years. He has not yet started cultivating Qi. It was not until after the Tribulation of Reincarnation that he gained 30 years of human Qi Luck and entered the cultivation of Qi. Small success.

It stands to reason that since Yan Qingyun has been traveling for several months, Nan Yi should let him stay in Nanshan County and practice cultivation for a while.

However, the techniques he practiced were all fragments of the "Secret Demon Sword Manual". Without the life-threatening sword and the Soul-Souling Sword, the system was incomplete, and the most critical "Secret Demon Seed Sword True Technique" was also missing. Not only could it not be condensed and replaced. The life-sword fetus is used to cast the sword of sacrifice, and it is even more impossible to break through the realm and transform into the mortal world.

Under such circumstances, one should either completely ignore the practice of transformation and just make do with it; or, one should change the method and start practicing again.

It's just that it's hard to find good ones for casual cultivators. In addition, Yan Qingyun is a sword cultivator and is indeed suitable for the inheritance of the Secret Demon Sword Sect. Nan Yi wants to ask Yan Qingyun to go to Yingzhou Island with him to see if he can choose an opportunity to establish some skills. Military merit is exchanged for inheritance such as "The True Technique of the Secret Demon Seed Sword".

As for Song Zhong, it was because he received the Phoenix inheritance, but after practicing Zhenqi Martial Arts, he used Zhenqi to neutralize the strange power of blood.

At this time, although Song Zhong still had the blood of the Phoenix clan in his body, he basically maintained his human form.

If you really want to talk about it, it can be said that Song Zhong is half-demon in his current state.

This time I went to Yingzhou Island to deal with overseas demons.

At least half of these overseas monsters were transformed from humans into monsters and were forced to become monsters; and the remaining half, the so-called innate monsters, were mostly the children of monsters transformed by monks.

If Song Zhong is taken to Yingzhou Island, once Song Zhong appears in front of overseas demons, it may arouse the demons' jealousy, and it may also cause some of the strange demons who have become King Xinmu to have their demon hearts wander.

Du Heng did not explicitly ask Song Zhongtong to go to Yingzhou Island.

But when he came on the stage, apart from looking at Nan Yi, he only looked at Song Zhong specifically.

Perhaps out of respect, Du Heng did not ask who Nan Yi would bring with him.But Nan Yi saw the implication of Du Heng's words and had to consider whether to take Song Zhong with him.

Song Zhong's cultivation is no longer a monk system because he received the Phoenix inheritance.However, at the same level, Song Zhong, who is also blessed with human luck, probably has a small degree of success in cultivating his qi, which is similar to Yan Qingyun.

This kind of strength is naturally not popular overseas, where the jungle is strong.

However, after arriving at Yingzhou Island, Nan Yi had no intention of letting Song Zhong and Yan Qingyun act alone.With a large army following him, nothing could go wrong.

After all, Song Zhong is in a special condition. If he actually arrives on Yingzhou Island, if he can use this to divide overseas demons, Du Heng will also protect Song Zhong.

Moreover, Nan Yi was a little worried about Song Zhong staying in Chu County.

Song Zhong is kind-hearted, with a subtle but lasting sense of justice and compassion.

In Nan Yi's previous life, Song Zhong's temperament would have been very suitable for him to move closer to the organization.

But in this world, after being influenced by the chivalrous thoughts of "The Man with the Loyalty and the Benevolent", Song Zhong has a tendency to pursue the red flame.

Last time, Nan Yi took advantage of his death to hide in the martial arts world, and had a heart-to-heart talk with Song Zhong. He tried to dissuade Song Zhong once, and told Song Zhong to keep his feet on the ground, not to aim too high, but to just plant the seeds for future generations.

But Gongye Qingtian suffered such a catastrophe of reincarnation and killed [-]% of the people in Nantian City in one go. He really showed too little regard for human life.

Nan Yi was a little worried. If Song Zhong was allowed to stay alone in Chu County, he might one day get up and really ignite the red fire.

In his opinion, the red fire may not be impossible to light.But at least for now, when his realm is still weak, he must not click on it.

Nan Yi is self-aware, and even if he does not mention whether he is worthy of lighting the red fire, it would be in vain to seriously light it now.

With Nan Yi's current cultivation level, he could at most ignite the fire of martial arts and fight with a group of outer disciples of the Immortal Sect; but it was far from the level that could ignite the red fire and involve the entire cultivation world.

Therefore, after much thought, Nan Yi finally decided to go to Yingzhou Island with Song Zhong and Yan Qingyun.

He did whatever he wanted, taking water from the river and using the vast cold ice flames to make ice vessels; then he picked green plums from the shore, processed them with magic power, and began to make wine.

Then, Nan Yi invited Song Zhong and others to sit down and drink, discuss the matter, and ask for their opinions.

…………

But it was said that Du Heng, when he used "Sitting and Forgetting to Travel", it was like a thought. As soon as his front foot disappeared from the eyes of Nan Yi and others, his back foot reappeared near Tao Zhiming.

Of course, it was in Du Heng's own perception of time that he jumped from Nan Yi's eyes to Tao Zhiming's side.

But according to the outside world's perception, Du Heng used "Sitting and Forgetting to Travel", and although the escape was far, it also took a long time.

This technique is based on teleportation. It can ignore time and space and teleport instantly - ignoring the passage of one's own time and the distance of the outside world.

Then, wherever you send it, you will have thoughts about yourself.It does not require that someone there is mindful of you, but you must have your existence known to the people there.

Finally, the magical power of Zuowangxianmen is based on "Zuowang Taoist Heart".If the "Zuo Wang Dao Mind" is not practiced enough, other techniques of Zuo Wang Dao must be performed more slowly.

Take "Zuowangyou" as an example, it cannot be teleported and the destination cannot be too far.

If you don't grasp the right balance and rashly "Zuowangyou", trying to leap to a very far place in one step; or if you are unlucky and want to teleport to someone, but someone happens to go to a very far place, it will make the Zuowang disciples , and thus the god disappeared and disappeared from the world.

Du Heng appeared not far from Tao Zhiming, looked at Tao Zhiming and said, "I have already met Nan Yi. You two are really playing with fire."

Tao Zhiming is reading "The Book of Paradise".Seeing Du Heng coming, he put the book aside and said with a smile: "It's fun. Anyway, it is the great world of cultivation. The stronger the fire is, the stronger the Tao fruit will be. Furthermore, the path of cultivation is blocked and difficult. Long. If Huang Jie cannot be invincible, how can Xuan Jie reach the top?"

"It's hard for one person to tolerate two masters, but you are not afraid that he will fight with you in the end." Du Heng glanced at Tao Zhiming's feet. In addition to "Blissful Mirror", there were many erotic novels about palace affairs.

Obviously, although Tao Zhiming left Chengyou Bookstore to Nan Yi, he did not leave any of the books in the collection to Nan Yi.

"Unless we both advance to the heavenly level and want to reach the highest level, we can't fight. After all, I cultivate one yuan, and he can do everything." Tao Zhiming didn't pay attention to what Du Heng said.

Just as the Yin-Yang Immortal Sect is divided into the Shuangxiu Sect and the Qingxiu Sect, the Wuxiang Immortal Sect is also divided into two routes, the Yiyuan Sect and the Wanxiang Sect.

The One Yuan Sect uses one Yuan to defeat all forms, claiming that under one Yuan, there is no form except for oneself.Tao Zhiming practiced the solitary way and defeated all laws with one sword, which was exactly the line of the One Yuan sect.Before he advanced to the heavenly level, those who would compete with Tao Zhi in the Wuxiang Immortal Sect were all from the same Taoist realm.

As for Nan Yi, although he has not decided on a path yet, he will probably follow the path of the Wanxiang Sect by pioneering Zhenqi Martial Arts and evolving the sect, that is, he will single-handedly control the Wanxiang Sect and grant you no return.

Roughly speaking, the emphasis is on broadness. No matter what path others take, practitioners of the Wanxiang Sect can follow other people's paths, leaving them with nowhere to go.

Of course, whether it is "give up on me without any sign under one yuan" or "give you all the signs without return", they are all pursuits of cultivation.

If you really want to reach this level, you not only need to practice steadily and move up from the profound level, but you also need to squeeze out all the people who are in the same way.

Therefore, the right path of the Immortal Sect is easy to achieve at the Xuan level but difficult to enter at the Earth level.

Because the advanced monks occupy the path and block the space, no space will be made available for the junior monks to practice together.

Even talented people like Tao Zhiming found that after reaching the top of the Xuan Stairs, they might not be able to move even an inch further.However, he took the initiative to fall down and resume his spiritual practice. Today, he has successfully obtained the Sharpening Sword Peak of the Principle of Reincarnation.

Although the reincarnation emperor has fallen long ago, he was once a heaven-level immortal god after all, and his legacy of laws and principles actually has the essence of heaven-level.Tao Zhiming has been lurking for ten years, picking up the principles of reincarnation and sharpening his sword in Nantian City. How can it be disadvantageous?

This time, he will use the sword in his hand to fight for victory on the earthly steps, reach the top of the earthly steps, and point his sword at the heavenly steps.

But before that, Tao Zhiming had to break through the realm to build a foundation and advance to the Xuan level.

Tao Zhiming, who had long been stuck at the last step of foundation building, smiled at Du Heng and said, "Fellow Taoist, please help me practice."

The reason why Tao Zhiming was stuck on the last step of not building the foundation and waited until April NO.14 was precisely to wait for Du Heng.

In fact, if Nan Yi had not been born and if there had not been chaos in Yingzhou Island, when Gongye Qingtian set off the catastrophe of reincarnation, Du Heng, who had been sitting in the position of director of the Ministry of Civil Affairs and Pastoral Affairs, would have taken the initiative to ask for help and rush to Come to Chu County.

Because, as Tao Zhiming's good friend, Du Heng not only knew Tao Zhiming's layout, but was also the last link in Tao Zhiming's reconstruction plan after his fall, and wanted to help him practice and build a perfect foundation.

In Nantian City, apart from giving guidance on Nan Yi's practice, Tao Zhiming was either reading Gong Wei's erotic novels or listening to music in Goulan.

For the monks, this was not normal.

As a monk, not only can he eliminate the seven emotions and destroy the six desires, but at least he will not be obsessed by lust.

It should be noted that there are ten plagues and seven demons in practice in this world.

The ten disasters are extraordinary costs, that is, the ten types of calamities and calamities. Needless to say.

The seven demons refer to the seven kinds of evil thoughts and obstacles originating from the demons outside the territory.

In today's world, if people die with resentment, they may carry negative emotions with them after death.

However, there are only a few people who can transform into evil spirits. The negative emotions of most of the dead spill over between heaven and earth, and will eventually flow to the outer realm and become demons outside the realm.

There are seven types of demons outside the realm, namely, demons of greed, anger, ignorance, jealousy, arrogance, viciousness, and lust. They can plant inner demons deep in a monk's Taoist heart, secretly arouse evil thoughts, confuse the Taoist heart, and bad people practice.

Monks in this world pay attention to their character of mind and practice questioning their minds all the time, just to avoid the seven demons.

But Tao Zhiming decided not to take the ordinary path.

He listened to music and read Gong Wei's erotic novels every day, but it was all to deliberately seduce the demon of lust.

Among the seven demons, Tao Zhiming successfully caught a lot of the other six demons and used them as sacrificial swords.

Only the demon of lust could not be caught even if Tao Zhiming lingered in the fireworks alley and listened to music every day.

In order to build the foundation perfectly and sacrifice the demon from outside the territory as a sword sacrifice, Tao Zhiming had no choice but to invite Du Heng.

The characteristics of Zuowangxianmen's skills tend to be one with Tao and follow the rules.

Although Du Heng's cultivation level was not as good as Tao Zhiming's, he was still able to sway him after Tao Zhiming took the initiative to lower his guard.

Du Heng first activated his "sitting and forgetting Taoist mind" and guarded his original intention.

Then, use "Sitting and Forgetting the Wonderful Awakening" to make Tao Zhiming empathize with him and then follow "Sitting and Forgetting Words" to follow the words.

He said: "My monks have food and sex."

After Tao Zhiming took the initiative to lower his guard and received Du Heng's "Zi Wangyan" with full firepower, his Taoist heart, which had been tempered for thousands of times, finally swayed slightly, and a sense of lust emerged from the depths of his heart.

Tao Zhiming has been acting on occasion for many years, but because his Taoist heart cannot deceive himself, he has never had the desire to seduce the demon of lust into the door.

But now, with just a thought, countless demons of lust possessed Tao Zhiming, broke into the sea of ​​consciousness, and wanted to fake it, and really planted inner demons deep in Tao Zhiming's heart.

In the sea of ​​Tao Zhi’s life consciousness, all the demons of lust are smiling beautifully, some are as beautiful as gods, some are enchanting and colorful, and they all have their own charms among the singing and singing of birds and swallows.

They knew that Tao Zhiming was pretending to be lustful just to lure them in.

But in the eyes of all the demons of lust, as long as they enter the room, what is false will become true, and there is no way Tao Zhiming can regret it.

However, Tao Zhiming did not regret it and was indeed blinded by lust.

However, under the influence of passion and desire, Tao Zhiming said in a drunken manner: "Everyone, since we are here, let us merge into one, without distinguishing each other, okay?"

In the sea of ​​consciousness, Tao Zhiming opened his arms, trying to grasp him.

Although this scene is just an illusion of the sea of ​​consciousness, it shows that Tao Zhiming is unreservedly letting go of his Taoist heart and actively accommodates many demons of lust.

However, when the demons of lust saw this, their faces turned pale and they turned around to escape, but they could not resist but fell into Tao Zhiming's arms.

During this period, they cursed incessantly, and finally turned into a cry: "Damn it, this is not human lust at all!"

Tao Zhiming, who gradually regained his composure, smiled and said: "It's all lust, it's all integrated into one, how can it be separated from the human body and the body of the sword."

The demon of lust seduces the inner demon, targeting all living beings, especially humans, and uses human lust to enchant the Taoist mind.

However, Tao Zhiming cultivates the Tao of Self, and my heart is the Tao Heart, and he fills his whole heart into the Tao Heart of the Sword.

When he gets emotional, his first reaction is to bring all the demons of lust to the sword and merge them into one.

After the Demon of Lust also sacrificed his sword, Tao Zhiming no longer deliberately suppressed his realm, and immediately took the thousand-year Taoist practice to advance to the Xuanji level and laid the foundation of Taoism.

He chanted: "I have sharpened my sword for ten years, but the frost blade has never been tested. Today I will show you, what can anyone do to me?"

After finishing his words, Tao Zhiming's breath surged, and he suddenly pushed open the Xuanjie portal, carving the name of "Only My Way" into the darkness.

At this moment, everyone including Nan Yi, who had a lot of dealings with Tao Zhiming, and those who knew him well, if they were monks, suddenly had an impulse and an inexplicable thought:
On April [-], the fourth year of the Apocalypse, Tao Zhiming, a truly foolish Taoist, broke through the realm to build a foundation. His Tao said - I am the only one.

While chatting with Song Zhong and others, Nan Yi was suddenly stunned and said softly: "It turns out that when the foundation is successfully built, the laws of heaven and earth will respond and remind relatives and friends by roll call."

It is still early for Nan Yili to build the foundation.

But at the moment when he clearly knew that Tao Zhiming had successfully built the foundation, he couldn't help but feel a sense of urgency: How can we lag behind others in the fight for immortality?

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(End of this chapter)