God Weird Fairy

Chapter 332: The Gate of Life and Death
"There are two doors, one is the door of life, and the other is the door of death."

When Nan Yi heard this, his heart suddenly moved, and he suddenly realized: the so-called death gate does not mean that your life will be in danger, but the trial challenge will end here.

If he has the inheritance certificate, he can choose a law from the inheritance certificate to transform into a blood dragon seed, and the corresponding blood supernatural power will emerge.

In other words, even if Nan Yi makes the wrong choice now, he can still have the corresponding legal principles of the first level as a backup.

From this it can be seen that although the Fuxi inheritance trial is divided into nine levels, it does not require the trial-taker to pass all nine levels consecutively.

It's just that the more levels you clear, the more options you have to choose from in the end. And the Nine Paths of Fuxi Law, the later the level, the stronger it is relatively speaking.

For example, the nine major techniques of the Wuxiang Immortal Sect are actually taught in batches of three, respectively during the Qi Cultivation, Transformation, and Foundation Building stages.

But, the gate of life and death, you can’t just let people choose by luck, right?

Nan Yi looked at the little rabbit demon.

The little rabbit demon said slowly: "Each room inside is divided into two doors of life and death. You need to go through three rooms in a row to reach the nest owner."

"As for which door is the life gate, I don't know either. You need to find the life gate based on the puzzle in the room."

"But I have a pair of rabbit pottery statues here. In each room, you can ask one of them a question and get additional information about the puzzle based on its answer, or directly determine the location of the life gate."

The little rabbit demon took out two rabbit figurines, one red and one blue, from the pile of figurines he had previously molded and painted.

Nan Yi tentatively named the two rabbits made of pottery the Red Rabbit and the Blue Rabbit.

"You have to pay attention to these two pottery statues. One only tells the truth, and the other only tells lies. But because it has been so long, I have forgotten which one is true and which one is false. I can't remember it."

The little rabbit demon said in a nonchalant tone.

Nan Yi knew that the Trial Spirit Realm was deliberately trying to make a fuss about truth and lies, and he would not bother with the little rabbit demon who was just an illusion.

He just took the rabbit figurine and asked the little rabbit demon one last question: "You can ask a question once in each room, including this hall, right?"

"Of course." The little rabbit demon nodded, put the carrot sword beside him, and continued to play with clay. He replied nonchalantly, "After all, I don't remember which of the two doors at the back of the hall is the exit."

Seeing the little rabbit demon put the carrot sword beside him and continue to bury his head and play with the clay, Nan Yi turned his gaze to the token placed on the stone platform in the hall, which was the pass that the little rabbit demon had just mentioned.

This token is very similar to the token Nan Yi obtained when he passed the first level. The only difference is the words engraved on the token: one is [One] and the other is [Three].

Nan Yi has realized that he can take the token. But only if he successfully passes through a series of life and death gates and finds the owner of the cave, can he truly own the token and turn it into a certificate of inheritance for selecting the Fuxi law.

At the beginning, when he didn't know the specific mechanism of the third level, he was even worried that the owner of the nest would set a trap on the token, and once he touched it, he would be automatically teleported to danger.

But now it seems that the Fuxi Trial is still mainly based on text or language, and will not set traps on irrelevant content.

This makes me seem a little too cautious.

Nan Yi laughed at himself in his heart, walked to the edge of the stone platform, stretched out his right hand, and picked up the token.

He came to the middle of the two doors in the hall, raised his left hand, and looked at the rabbit pottery sculpture that he had just placed on the palm of his left hand.

The gate of life, the gate of death; truth, lies.

I don’t know who is alive and who is dead, and I don’t know which is true and which is false.

When you can only ask a question once, you must include enough information in the question to get a valid answer.

Otherwise, if after asking you don’t know whether the answer is true or false, or whether you can believe it, then it is useless to ask.

Nan Yi thought for a moment and chose Blue Rabbit to ask, "Blue Rabbit, which door would Red Rabbit say is the life gate?"

Red rabbit and blue rabbit, I don't know which one is real and which one is fake. If you ask directly, you will only get an invalid answer.

Fortunately, Nan Yi is good at mathematics and can ask questions directly using mathematical thinking.

Let the rabbit that tells the truth be "positive one" and the rabbit that tells lies be "negative one".

If you multiply "positive one" by "negative one", the answer must be "negative one".

Nan Yi didn't know whether Blue Rabbit would tell the truth or a lie, but he just needed to introduce Red Rabbit and let one party answer the question from the other party's perspective.

If the Blue Rabbit tells the truth, it will tell the lies that the Red Rabbit would tell.

If the Blue Rabbit tells a lie itself, it will not be able to faithfully relay the truth that the Red Rabbit will tell, and can only continue to tell lies.

This is the principle of “plus or minus equals minus”.

Of course, doing so can only confirm which of the two doors is alive and which is dead, but it has no way of knowing which of the two rabbit sculptures is real and which is fake.

After Nan Yi asked the question, Blue Rabbit replied, "Red Rabbit would say the door on the right is the door of life."

Nan Yi nodded, and decisively did the opposite. He walked to the door on the left, squatted down, and pressed the token on the door.

Then a white light flashed, and Nan Yi was instantly teleported into the room behind the door.

In the new room, there were also two doors, and it was unclear which one was real and which one was fake.

However, unlike the gate of life and death in the hall just now, on the wall between the two doors of the new room, there is a long paragraph of text, which is exactly the puzzle that the little rabbit demon just mentioned.

Nan Yi took a look and saw that the text was about two people having a heated debate about who would live and who would die in the Gate of Life and Death, and each of them listed a lot of evidence. However, the arguments listed by both sides were contradictory.

Nan Yi suddenly realized that when he went to the three rooms where the owner of the nest was, each room was equivalent to a puzzle simulating a scene.

According to the normal process, Nan Yi needs to analyze the information in the puzzle and determine the location of the exit of the current room.

The rabbit sculpture was originally intended to allow Nan Yi to obtain additional information by asking questions.

But if Nan Yi had the ability, he could skip the puzzle and directly ask where the exit is through the rabbit sculpture.

However, the logic used in asking questions can only be used once.

For example, Nan Yi just asked Blue Rabbit: Which door would Red Rabbit say is the life gate?

So, including asking the Red Rabbit in reverse, the Blue Rabbit will say which door is the life door, or replacing the life door with the death door, it will be judged as the same logic of the conversation.

Even if a question with the same logic is asked, Rabbit Pottery will not answer it.

This is to restrict Nan Yi from following suit and prevent him from directly locking in the correct answer by asking the same question in a different way.

Simply put, the purpose is to force Nan Yi to follow the normal process and find a way out by analyzing the puzzles in each room.

Nan Yi curled his lips.

In Dongyuan, Xibing, Nanzhou and Beihuang, the cultivators in the four dynasties have different cultivation styles.

In Dali, Nanzhou, the practice style of the immortal monks is, to put it jokingly, to study ways to cheat.

Not allowing cheats is a sign of not being able to play the game.

After all, unless the loopholes are plugged in advance, cheating within the rules based on one's own ability is also a form of cultivation.

(End of this chapter)