Beginning as a Tantric Academy Monk

Chapter 578 Cleaning
"Jingle Bell."

"Jingle Bell."

"Jingle Bell."

After shaking three times, the big-bellied patchwork "Yongzhen" walked towards the "Sumeru Mountain" and in a moment, it landed in the "Sumeru Mountain". When those "Pandita Great Master Obsession Demons" saw the incarnation of "Yongzhen", even they stopped what they were doing.

"The obsession demon of Wuxia Hat Buddha has ended his obsession——

It's gone, it's gone."

Although Yongzhen, the big-bellied patchwork-clothes creature, has no eyes, he can still see everything.

These words were naturally spoken to this "Mount Sumeru".

Suddenly, everyone in the entire "Sumeru Mountain" heard these words.

Before the few "Buddha's children" could reveal their emotions, those "Pandita Guru-obsessed demons" all felt bright and happy in their hearts.

Be happy with things, but do not be sad with yourself.

After hearing these words, everyone felt bright and happy. How could it not be a good thing that this "obsessive demon" passed away?
"Can it be done? Can it be done?"

A “Pandita Guru Obsession Demon” asked, and the big-bellied patchwork-clothed “Yongzhen” said, “It is impossible to know whether it can be accomplished or not.

As far as you can see, there is no 'Wuxia Hat Buddha Obsession Demon', but there is still me.

Teaching and preaching. "

"Excellent, excellent."

The "Pandita Master Obsession Demon" was overjoyed. Every "Obsession Demon" knew that he was an "Obsession Demon", and naturally knew the defects and shackles of the "Obsession Demon". Now, the "Yongzhen" Buddhist disciple has become what he is here and has lost the defects of the "Obsession Demon".

Isn’t it beautiful and wonderful?
"Good, good, good!"

Those "Pandita Master Obsession Demons" all praised the Big Belly Patchwork "Yong Zhen". The other "Buddha's Sons" wanted to come, but they couldn't! They were all held back by the complicated studies and had their own troubles. Big Belly Patchwork "Yong Zhen" also had things to do, and he came here to help the others study.

Not to mention that Lu Feng’s incarnation walked into "Mount Sumeru".

It is said that Lu Feng put down the "Sumeru Mountain" and put it in his sleeve.

When he turned around, he saw "Master Lu" "breaking out of the ground". He did not come over first, but looked at Lu Feng from a distance.

Look up and down.

Seeing Lu Feng like this, he walked over and said, "It's done!"

Lu Feng was speechless.

With a wave of his hand, a bottle appeared next to him.

On this bottle is the last bit of the soul of the "old Taoist priest". It was damaged in the "original nature" of the "life-seeking ghost". Now that Lu Feng has the ability, he can naturally repair it.

Lu Feng brought it out, but when he looked at it now, he shook his head.

To be precise, it was not the problem of the "old Taoist", but the problem of the bottle. The "bottle" was "burning like fire". Even when Lu Feng saw the "bottle", he felt like he had no idea where to start.

Moreover, the "spirit" on the "bottle" has been locked up tightly. That day in the "origin" of the "life-seeking ghost", it was not Lu Feng and the "human skin scroll" that enjoyed it.

This "bottle" also ate a lot.

Seeing this scene, Lu Feng simply used the "human skin scroll" to wrap up the "bottle" that had some resuscitation intention. But this time, something went wrong.

This "human skin scroll" was too small, so Lu Feng opened it. It was still in a "downtime" state, but there was a "small bottle" in the upper right corner of it.

Lu Feng shook the "human skin scroll" in his hand.

This "little bottle" actually fell out and landed on the ground with a "dinglang" sound. Seeing this, Lu Feng wrapped it up again.

"Bottle" naturally became "small bottle".

in this way--

Lu Feng didn't need to worry about the "bottle" anymore. The "old Taoist" was probably nowhere to be seen.

"Master Lu" watched the whole incident from the side, and only spoke after seeing Lu Feng put everything away.

"Master Lu" said to Lu Feng in a serious tone: "I have already checked it out clearly. There are four floors below.

There is nothing unusual about the first layer, there are just a few places where people are buried, and there are just some resentments. If they are dug out and exposed to the sun, they will heal in no time.

If it really doesn't work, find a few strong men, shout here a few times, and the matter will be done.

These resentments gave rise to several plants, which I dug up even at their roots.

It can't cause any waves.

It won’t grow back later.”

As he spoke, "Master Lu" took out some herbs from his sleeve.

Lu Feng took a look and found that they were indeed common.

Lu Feng can use it to boil medicine to strengthen his soul and body.

The side effects were too great, and Lu Feng had no intention of brewing it for other people.

"Did you hollow out the Great Shien Temple?"

Lu Feng walked forward while talking to "Lu Dao Ren". When "Lu Dao Ren" heard this, he waved his hands repeatedly. This was naturally unrecognizable: "It was hollowed out:"

It wasn't hollowed out by me.

Throughout the temple, anyone who could chant the mantra had their flesh and bones ripped out. They were probably made into "Kabala".

As for the walls and the ground, there was not even a speck of dust left. Those people did things without any rules at all.

The second floor is the 'auspicious temple where the Bodhisattva preaches'.

There is something in it, I took a look. "

As "Master Lu" turned his fingers, a map appeared on the ground.

He pointed at the map and marked four places.

Lu Feng took a casual look and found that they were all in the "main hall" and "grand hall".

The worst ones are all side halls.

The most important places in the entire "Auspicious Bodhisattva Dharma Temple" are also located in this kind of place.

Under the golden Buddha is the silver vault.

It is possible that the "small treasury" managed by it is also like that of the "Haha Temple", and is kept by a "housekeeper monk".

It was not placed in the treasury.

"Master Lu" pointed at these locations one by one and said: "The reason for these two temples is all because of the 'life-seeking ghost'.

It should be a non-disputable fact that the "Da Shi'en Temple" was destroyed by the "life-seeking ghost". In the end, the entire temple was devoured by the "life-seeking ghost" without leaving anything behind.

But the temple is now in this state, in fact, it is also because of the "life-seeking ghost". "

Hearing this, Lu Feng calmly began to tidy up the place himself. He did it himself.

It took only three to five days to clean up this place.

He used only his physical strength, without commanding the "evil spirit".

This first large temple was completely excavated.

After this cleanup, Lu Feng also found some remains. In the end, there was no clapping, and there was no dust on his body.

Lu Feng said: "It is just as you said, digging three feet into the ground. It is done very cleanly."

The "life-seeking ghost" who took action did not even leave behind any "ghostly rhyme".

There was no need for nightfall, and Lu Feng did not need to use the "human bone whistle". He just used the "sound and breath" coming out of the "central channel" to recite the "Universal Worthy Practice and Vow Chapter".

As the saying goes: "I have urged you not to enter Nirvana. I have spent countless kalpas in all the Buddha lands for the benefit of all sentient beings.

Even if the realm of space ends, the realm of sentient beings ends, the karma of sentient beings ends, and the afflictions of sentient beings ends, my exhortation will never end. It will continue in every thought without interruption.

There is no weariness in the actions of body, speech, and mind. "

There is nothing worth "donating" here. Sending oneself to the "charnel ground" is a kind of "donation", and "sky burying" oneself is also a kind of "donation". However, there is nothing to "donate" here. Lu Feng, as the last "sky burial master" here, chanted spells around this place, and a torch appeared in his hand.

Following the incantation, the torch was thrown into the dug "earth pit".

Logically speaking, there was nothing that could be burned here, but Lu Feng's fire still engulfed the entire temple.

This fire is the end.

The "cause and effect" here is handled by "Yongzhen Buddha's Son".

A fire started, and "Lu Dao Ren" had no words to say. In fact, his words had already been made clear when Lu Feng was "digging the ground". "Da Shi En Temple" was a fruit growing on a tree, which was picked and eaten by people. The root of this tree was "Haha Temple".

The destruction of "Haha Temple" had nothing to do with the "Murder-seeking Ghost". At that time, the "Murder-seeking Ghost" had not yet appeared.

"Auspicious Bodhisattva Dharma Temple" is a tree.

This root, tree, and fruit are all “fruit”.

"Yin" is at the bottom, and the "Yin" here has nothing to do with "Tao Ming Gui" or "Haha Temple". It started from the Tubo period, which is the Tang Dynasty in the Central Plains.

“It had been bad for a long time, but when the sky fire came, many people with lofty ideals wanted to use some means, but these means became the grains of grain that crushed the mules and horses.

Especially the last one, 'Pangu'——"

Lu Feng knew what he meant. Everything came from the "earth veins".

The problem of "earth veins" gave rise to the possibility of "planting trees and getting fruits", so some people did this and used the monks of the whole temple as "tonic". All these things above and below were to draw up the "earth veins" and then cut off a part of them.

Become your own "origin".

Lu Feng walked away from the "blazing fire" and stared at the place for a long while before he said, "Do you want to perform some rituals, or should I?"

Lu Feng suddenly asked.

"Master Lu" waved his hands repeatedly, indicating that this had nothing to do with him.

Lu Feng nodded, sat aside and began to chant. While he was chanting, colorful sand appeared in his hands. This was the material used to construct the mandala.

Lu Feng took it in his hand and enshrined the mandala of "Horse-Headed Vajra King".

Nor is he afraid of others watching.

There is a "Master Lu" on one side, and he also knows that it is impossible for "Master Lu" to come and see the "mandala" in his hand. After doing this, in the "Buddha Wheel" behind him, Lu Feng's "sexual intention" came out, and under the mantra of "Horse-Headed Vajra King", in the "Six Paths of Reincarnation Buddha Wheel", in addition to the "Hell Path Buddha Wheel", there is an "Animal Path Buddha Wheel".

The one sitting in the center should be the "master of the animal path", the incarnation of "Horse-Headed Vajra King". On the "lotus throne" here, the "guardian god" appeared, but it was the "Horse-Headed Vajra King" in the form of "Yaksha's fierce and strange appearance".

He sat there, and all the bad karma in his body began to change.

Without any change, he became "Hayagriva", but was transformed into a "Buddha".

The "fire" kept burning and Lu Feng never got up.

Behind him, the "Buddha Wheel" slowly rotates.

But inside this "Buddha Wheel", there is "nothing".

It is not the same as "hell".

In the "animal realm", the "circulation of karma" has a vague shadow, but it is not real.

"Master Lu" is neither busy nor leaving.

Just stood beside.

No chanting, no meditation, just staring blankly.

This "strange" fire burned for almost three days.

At sunset on the third day, the fire went out even more strangely.

The entire fire rises and dies down without any process or sequential change.

This "big fire" burned at the same size for three days.

It started with a raging fire.

Until it is extinguished, it is also a "big fire".
There is no intermediate state.

That was not all. When Lu Feng stood up, the heat left in the "karma fire" was all absorbed by the "Animal Path Folun".

Lu Feng opened his eyes and continued digging without saying a word.

This time, within five days, they dug out a bigger and better site of the "Auspicious Bodhisattva Dharma Temple".

Especially the places mentioned by "Master Lu", extra care was given to them.

Not only the "murals" and the door to the "silver vault" were dug out.

We also saw some traces of life left by some monks here.

"Master Lu" introduced to Lu Feng what was underneath right here.

"Inside this silver vault is the 'Sitting Buddha in a Jar' that was brought over from the Central Plains."

"This silver vault is the 'treasure bowl'."

"Inside this silver vault is the 'Treasure-spitting Rat's Skin'."

"Under this place is 'gold and silver'."

"There is also this one. I have no idea what it is. You have to go and see it yourself."

Lu Feng naturally knew what the "sitting jar bodhisattva" was. He had fought with the "sitting jar bodhisattva" before. As for the "cornucopia" and the "treasure-spitting rat's skin", only Lu Feng knew that, regardless of the former, the latter, the "treasure-spitting rat's skin - there must be a reason behind it. Apart from anything else, this "treasure-spitting rat" was the "rat" in the hand of the "treasure king".

Its leather?

Why might it appear here?
Just as Lu Feng had imagined, he had arrived in front of the "silver vault" where the "Buddha Sitting in a Jar" was located. The door of this "silver vault" was naturally guarded by "strange gods". Lu Feng opened it easily and did not see those "strange gods" say anything.

Anyway, it was opened, and the surging darkness came out, and was grabbed by Lu Feng. In an instant, it turned into a skinny little hand, and grabbed Lu Feng's hand. A pair of eyes appeared from the darkness, turned into a big mill, but it was going to go against the flow and fell Lu Feng!
(End of this chapter)