Beginning as a Tantric Academy Monk

Chapter 579 Do you want to be the God of Wealth too?

Lu Feng had no fear or terror towards this "sitting Bodhisattva". This "sitting Bodhisattva" is just called "Bodhisattva in the flesh". This "Bodhisattva" is a "general term" and not a specific one, just like Lu Feng has now "become a Buddha in this body".

This "Bodhisattva in the flesh" did not complete the transfer of consciousness when he was "sitting in the jar" for the last time, or it was the moment of the bardo, and he saw all kinds of horrors and turned into a "ghostly and strange" person.

Or maybe he was affected before he passed away.

After all, this is the current situation in the "Secret Dharma Realm". The Central Plains monk who "brought the precepts" said on those "precepts" that when he was in the port of "Quanzhou", he could also see "dragon sucking water".

This shows that supernatural things were very common in the Central Plains at that time.

Under such circumstances, it is not surprising that this "Sitting Buddha in a Jar" showed some differences and changes.

Looking at the scene of this "Bodhisattva in the flesh" in the "auspicious Bodhisattva Dharma-spreading Temple", I am afraid that the "Bodhisattva sitting in a jar", the "cornucopia" and the "skin of the treasure-spitting rat" are all different things with the same function.

It is just a part of "worldly resources".

It is rumored that the wealth accumulated by the "Auspicious Bodhisattva Dharma Spreading" Temple in such a short period of time is almost the same as that of the "Zhajuben Temple", so naturally some different means are needed.

After all, the wealth of the temple has always been unfathomable.

Especially the temples in the "Grassland" and "Secret Dharma Realm", which are all temples "made of gold".

There are monks who can create gold and silver with their bare hands, and that is not impossible.

Especially if there is "Buddha's blessing", this matter will naturally become a beautiful story.

However, this "Buddha in the flesh" was finally transformed into a "evil and strange" being in the midst of desire.

To drive the "evil spirit" out, one must finally "offer sacrifices" to it, just like "taming it".

What is needed is also huge.

Lu Feng could see clearly the means of "subduing" this "evil and strange" and "supporting" this "evil and strange".

Lu Feng understood it, but didn't want to use it.

Under his feet, "Gangcuo" opened its mouth, and countless tree roots snaked out and ate the "Buddha in the flesh"!
Lu Feng does not need such "merit", so it is better to ask him to "donate" his "protector".

It can be considered as the last good deed done.

It can also be considered as some "contribution" to "Buddhism".

The whole thing was as smooth as flowing water, even Lu Feng didn't have to use any tricks, there was no gold or silver under the silver vault where the "Buddha in the flesh" was stored. Lu Feng didn't care, he opened the next "silver vault".

In this "silver vault" there was a treasure bowl.

It is a simple-looking red clay jar.

No matter where you are, the legend of the "Cornucopia" is talked about with relish.

Lu Feng looked at this "treasure bowl" and saw a lot of gold and silver in it.

Zhi Lu Feng started a huge fire, and the "pot" and the gold and silver were all burned up.

In a short moment, all the "gold and silver" actually "melted".

They all turned into "black mist".

Lu Feng watched as these "poisons" were transformed into another object under his "flame", and then swallowed by his "human skin scroll". These "gold and silver" were not as good as the "immortal alchemy" in myths and legends. The "immortal alchemy" still had a time limit, and when the time was up, it would turn back into stone, but this "poison" was not like that.

It is not "gold and silver".

They are just the “three poisons”. If they stop in your hands, they will “bite your hands” and harm your destiny.

There is no benefit.

In just a blink of an eye, Lu Feng cleaned up all the "karma" here.

Those two places were nothing to Lu Feng, but when Lu Feng came to the third place, he became interested.

After Lu Feng reached the "Sixth Stage", the one who helped Lu Feng the most was "Bodhisattva God of Wealth".

The first black sheep seen was the "Six-Armed Mahakala", also known as the "First Dharma Master".

Later, Lu Feng met the "King of Wealth".

"Treasure King" is a "worldly god". His "mount" helped Lu Feng a lot.

The remaining one is naturally the incarnation of "Avalokitesvara Bodhisattva". Therefore, at this time, Lu Feng must be extremely concerned about the guidance of "Treasure King".

The third "silver vault" guarded by the "weird god" was opened.

This time, a lot of silver was seen here. The silver was more abundant and purer than the silver treasures in the silver vault of the "Gakila" manor.

The "life-seeking ghost" did not take these "treasures" with him. All the gold and silver were melted together, and the "fifty-liang" silver ingots and gold bricks were piled up to form a wall, taller than him! "Lu Dao Ren" stood behind Lu Feng, looking at the silver and gold.

He did not show any surprise at the silver and gold.

No surprise indeed.

In the age of the "corpse reincarnation immortals", tombs were filled with gold, silver, land deeds, treasures, and even slaves.

They all have a "contract" on them.

These are all the resources for the "tomb owner" to become an immortal. So these gold and silver are nothing special, but at the end of this wall of gold and silver is a shrine.

The "skin" of a real "big rat" is in that room.

He was still wearing a cloak.

People sit up.

As for his clothes, they were smoked till they were dark and gloomy.

Next to the "skin" are two large water tanks.

The jar is filled with squeezed sesame oil.

Sesame, just from the name you can tell where it comes from.

Crops introduced from the Han Dynasty.

Hu, Fan, and Yang are each prefixes with their own historical background.

Amid the strong aroma of oil, there was thick smoke.

There was no way of knowing how long the two jars of incense oil had been burning, but one could see the thumb-thick twisters burning slowly.

Just like a "eternal lamp", it will never go out.

After seeing that thing, "Master Lu" looked very serious.

"It looks a bit like Pangu's flesh and blood, but it also has some other appearance." "Master Lu" explained to Lu Feng. Lu Feng nodded, walked down from the door of the "Silver Vault" and went towards the "big rat".

The skin of this "big rat" was intact from top to bottom. Lu Feng could tell at a glance that someone had skinned a "big rat" - a "big rat" that was bigger than a cat and about the size of a young mastiff - and then "filled it with dirt"!
Even saying this seems to be "extremely disrespectful".

After all, “pretending to be dirty” is generally something that is done for “Buddha statues” and “God statues”.

Let’s not discuss for now whether it was the Buddha statue or the deity statue that became dirty first.

That was later.

Later on, both Buddhism and Taoism, as well as in folk traditions, had the procedure of "pretending to be dirty".

The whole process is nothing more than choosing a date, selecting materials, and then getting dirty.

But this "big rat", although it is called the "treasure-spitting rat's skin", isn't Lu Feng clear whether it is a "treasure-spitting rat"?
No.

But its "five internal organs" are all filled with "medicinal materials" and "scriptures".

In a short moment, Lu Feng had thought through everything clearly. It seemed that he had thought a lot, but in fact, it was just a fleeting moment.

In such a fleeting moment, Lu Feng figured out the cause and effect.

At that time, he had already arrived in front of the "shrine" here and stretched out his hand!

"Be bold!"

"Buddha's Enemy!"

"How to blaspheme the Dharma!"

Lu Feng understood the reason for the incident in an instant. Just like when he faced the secret master of the Wheel of Rebirth, "Old Monk Akang", he was "furious"!
At that point, there was no need to give any other reasons.

——Does it count as wanting to “use someone else’s power to kill someone else”?

Does it count as blasphemy against Buddhism?

Lu Feng grabbed it and saw that the "big rat" suddenly opened its eyes. Its eyes looked like those of a living person.

At this time, its mouth opened and it began to chant the "secret mantra"!
"Buzz,

Beshawanaya,
Stud."

A "kind-looking" face appeared on the face of the rat skin, as if someone had sewed a human face onto this "rat face".

From his "big mouth" that was open to chant, the "secret mantra" that Lu Feng was extremely familiar with actually came out.

"Secret Mantra of God of Wealth"!
As the "Secret Mantra of the Heavenly King of Wealth" appeared, the gold and silver around it all "vibrated"! Lu Feng didn't care about it. He kept his eyes on the front and saw that in this "Secret Mantra", there really appeared an image of a Heavenly King holding a treasure umbrella.

His appearance is actually closer to the common "Vaiśravaṇa Deva". However, after this "Devaṇa" appeared, the "weird charm" on his body could not be concealed. Under this "weird charm", every thought of Lu Feng was filled with a "Vaiśravaṇa Deva".

This "king of heaven" quickly grew and thrived in Lu Feng's thoughts, and then wanted to occupy Lu Feng's thoughts. Lu Feng also passed the same secret mantra over, and all his "thoughts" emitted "great light"! Under this "great light", Lu Feng looked down on this "king of heaven" and regarded it as a dry bone.

As the layers are peeled off, everything becomes "bad".

Then, a "bright light" appeared in Lu Feng's eyes. Feeling this familiar breath, he said: "It's already this time - you still have to say your own name?
Among those nine divine tablets, which one are you? It turns out that you are the most important one here."

Seeing that his move had no effect on the monk in front of him, the "cloak" on the "rat skin" burned fiercely and turned into a phantom of a "divine tablet" in an instant!
The words written on this divine tablet are "Gui'an Yonggong".

Around the tablet of "Gui'an Yonggong", there were fierce flame patterns, as if there was a "ferocious beast" hidden in it, which was thriving day by day. Lu Feng even saw many "seed characters" floating around this "tablet".

This "flame pattern" is absolutely identical to the "wisdom fire" of a certain "guardian deity".

The "kind eyes" on the "god tablet" appeared from the "flame pattern", looked at Lu Feng and said: "Yong Zhen - you are worthy of being a shopkeeper, you are really extraordinary.

You are worthy of the name of the shopkeeper. Seeing this, I am very satisfied with you. It would be a pity if a monk like you died here. So, you can leave here.

All the wealth here is yours, even except for this skin, everything else is yours."

Upon hearing this, Lu Feng did not move.

He just stared at "Gui'an Yonggong" like this, as if he was thinking. Neither advancing nor retreating was his attitude.

see,

"Gui'an Yonggong" was very generous and said: "According to your cultivation, you are also a great monk.
So all this gold and silver is indeed an humiliation to you, but I still have some things here, you should be happy.

I offer this to you with all my heart."

As he was speaking, Lu Feng saw in front of him, a "gluttonous mouth" appeared again in the "flame pattern" and spit out several things.

——These are the things that Lu Feng is very familiar with!

These things are just stickers.

This is not the pawn ticket from Lu Feng’s Ningchang Pawnshop, but the pawn ticket from another pawnshop called Ningshan Pawnshop.

Even after the "pawn note", there are as many as seven "blank notes"!
"Gui'an Yonggong" even deliberately opened these "notes" so that Lu Feng could see them clearly.

Most of these "blank notes" are "notes" from "Sura" and "Bandi"! These "blank notes" may not seem to be of high status, but for Lu Feng and other temple officials, they are great things.

At this moment, these good things were presented to Lu Feng as "apology".

Even Lu Feng cannot be taken lightly.

“Gui’an Yonggong” still had an expression on his face and said to Lu Feng: “Are you satisfied with these things, Lord Buddha?
Can I change this thing?"

Lu Feng said: "Of course I am satisfied.

These 'blank notes' in your hands are kept in the 'Zhaju Ben Temple' and are also good things.

Even the elder Cang Bin of Zhaju Temple could not remain indifferent.

You and I both know that these "Zhafu" not only represent identity, but also represent the "recognized" "orthodoxy".

You are doing this with sincerity.”

Having said this, Lu Feng shook his head and said, "It's a pity that I am first a guru, and then the chief abbot of the temple!
How could I teach you to humiliate me like this!"

As he spoke, Lu Feng suddenly changed his attitude!
In other words, from the beginning to the end, there was no possibility for Lu Feng to make peace with the "Life-Seeking Ghost".

Today, no matter what the other party took out, it could not compare to the guidance of the "Treasure King Mount".

He is a monk first, and the "chief monk" of a temple second. Lu Feng was originally thinking about why the "Treasure King" would ask him to come here, but now he sees that this place is evil and must be eradicated. The things here are related to the "life-seeking ghost", but now it seems that this "life-seeking ghost" has an inalienable relationship with the "Lifanyuan Yamen". All things are connected together, but Lu Feng is particularly clear-headed.

"Buzz,

Beshawanaya,
Stud."

Under the "secret spell", this time it is Lu Feng's turn to use the "Treasure King" methods!

(End of this chapter)