Beginning as a Tantric Academy Monk

Chapter 584: Things on the Mountain, Things Down the Mountain

The real Lu Feng has now dealt with the incident at the "Auspicious Bodhisattva Dharma Temple".

He did not sprinkle salt on the place, nor did he set fire to it. He just used the colored sand and clay in his hands to start making the statue. After making the statue, he held the bottle of water to cover it. Then, in his pupils, a "secret image of the original Buddha" appeared.

As the saying goes, "Wah, ah, ha, sha, ma."

The mantra kept flowing in his pupils, and then his sexual will was spread over this place, spreading infinitely. Every blade of grass and every tree here was filled with Lu Feng's sexual will, and then it turned into an invisible Bodhisattva, spreading here.

Wait until he closes his eyes.

Everything returns to emptiness and also to the truth! His "nature and intention" can also be like the wind horse of the Bodhisattva, circling here constantly.

This shows that his "level" has reached a higher level.

"Acalanatha" has eight great boys. In addition to the forty-eight guardian deities, the eight great boys are also vaguely present.

Take another step forward, but in fact this step cannot be considered a qualitative change.

He was the forty-eight Dharma protectors, and he was also the eight great boys. At this moment, all Lu Feng did was to slowly dedicate the merit.

That is to say, he has to separate himself from the "original deity". He is the "Acala Vidyaraja", and the "Acala Vidyaraja" is no longer him. He must leave the "Acala Vidyaraja" and "contemplate in the same way" just like he did in the previous practice.

Once this step is completed, Lu Feng will be able to touch "Long".

It can also be called "the great perfection of the dharmatāna realm."

This is the greatest perfection Lu Feng has ever seen.

The perfection above this is the practice method of "Dharma Master" and "Lotus Chin Zao Fa Temple". At that step, one must have become a "Bodhisattva". Lu Feng still doesn't know which step of the "Tenth Stage Bodhisattva" it is, but after reaching this point, do we still need to think about these things? Don't think too much, don't do too little, just do it.

He began to dig out the "Haha Temple". There was nothing worth noting about this temple. Lu Feng had taken all the treasures, leaving only the place mentioned by "Lu Dao Ren".

There are three thangkas hanging in the Buddhist cave: "Guru Padmasambhava", "Tsanpo" and "Saratarastra".

Lu Feng bent down and walked over from that room, entering the Buddhist cave of this "Haha Temple". The first thing that caught Lu Feng's eyes was the "Samantabhadra Tathagata" at the top. Lu Feng saw this and shook his head slightly.

After Lu Feng entered, he bowed in turn.

First he went to Samantabhadra Tathagata, then the other three, and finally he followed the words of "Master Lu" and turned around from behind the huge mural of Samantabhadra Tathagata, and then he saw the shrine at the back.

Saw the empty container inside.

The "Pangu flesh and blood" that "Master Lu" mentioned is among them.

But it seems that there is nothing here.

"Like air or fog, lingering here."

"Pangu's flesh and blood are as real as they are unreal."

Lu Feng spoke slowly, and it was unknown who he was telling.

He reached out to take the thing and saw a hand pressing on his hand. That hand was just as Lu Feng said, "as real as it is virtual."

Lu Feng was not surprised by the appearance of this hand.

He even had the mood to ask: "Why stop me?"

At the moment when he was speaking, a "real" being emerged from the "virtual" beside him. He slowly emerged and said to the person who was trying to stop Lu Feng, "It's better to leave it here.

——If you can't see this thing, this thing can't see you. So let it go on like this, what's wrong with that?
Leave it here for ten, fifteen, twenty years, until everyone has forgotten about it, and this place will be safe.

It saves a lot of trouble.”

Hearing this, Lu Feng said calmly: "It's just raising a tiger to cause trouble.

There is no other way. Simply appeasing is also a useless method. Having a solution is always better than having no solution - appeasement is also a solution.

But now, I have the means, and turning a blind eye is not a good thing.

——On the contrary, you, when you saw my incarnation, said nothing.

After seeing me, he came out to stop me. Why?"

Although he did not understand the meaning of appeasement, he could roughly guess it based on what was said above and below. Seeing this, he said: "There is no reason, I am just afraid, afraid that you will wake up this 'Pangu'.

Besides, I'm not deaf. You made such a big noise outside, with a blazing fire and a howling wind.

How can I not hear?
Your avatar, he does have some sayings.

But he could not awaken this flesh and blood.

You are different. You have the ability to awaken this flesh and blood. Those without the ability cannot summon this overwhelming disaster. But this thing has fallen into your hands, so it is not an exaggeration to say that it is a disaster that will hit the sky. "

The words are still unfinished, but the meaning has been expressed.

Lu Feng withdrew his hand, turned around and saw a Taoist standing beside him. He looked him up and down.

Lu Feng didn't have much opinion on the identity of a Taoist priest.

This also adheres to the simple saying that "clothes make the man, and saddles make the horse".

Even if he is a Taoist priest, the robes he wears should be different.

Clothes and hats, from clothes to hats. First look at the clothes, then the hair crown on the head, and then look at the instruments.

The clothes on this Taoist are both exquisite and simple.

Even the hair is meticulous.

Judging from the clothes he was wearing, they were the "ritual robes" that he would wear when "performing rituals", not the "ordinary robes", so he must be a "master".

Lu Feng seemed to be thinking about something. After a moment, Lu Feng reached back and took out his own "human skin scroll".

He began to shake it off on the ground.

As it was shaken, the ancient bottle with clinking sounds inside fell down and rolled to Lu Feng's feet.

Lu Feng stepped on the bottle to show his surrender.

Pointing to the bottle, he asked, "Do you recognize this?"

This is actually asking the Taoist whether he knows the "old Taoist".

After meeting another Taoist here, Lu Feng immediately remembered what the old Taoist had said.

——They had come from Yinshan Mountain to deal with some issues. The unrest in the earth beneath the "Haha Temple" could be considered an "incident" to some extent.

And among those "Taoists", there are "people who are proficient in feng shui and geomancy."

This "Taoist" and "old Taoist" might be masters who came to the "Secret Domain" together and got lost here.

In this case, Lu Feng wanted to find out the truth. Don't look at the appearance of this "Taoist", in fact, it is just an "intention".

Following the "incense thoughts" on the "large thangka painting" here, and continuing to survive, just like the "old Taoist on the ancient vase", they are all "helpless and in danger of death".

And he could do this thanks to the "Haha Grand Temple". The "Buddhist charm" of the "consecrated objects" here has dissipated and cannot be seen, otherwise, even this "precarious situation" would not be possible.

Lu Feng picked up the "ancient bottle" and said, "I saw this item in the "Lifanyuan Yamen" which had transformed into a "ghostly" place.

At that time, there was a Taoist priest on the bottle who claimed to be an old Taoist priest and he helped me.

A good relationship was formed—"

After Lu Feng said this, "I am not afraid of this thing."

Hearing this, the Taoist stopped and looked at the "bottle" with some regret. At this moment, he actually knew that no matter how much he said, it would be useless. Every person who has cultivated to this level has a heart like a chicken pecking at rice, and knows what is going on.

Except for some things about "principles" - the principle can be "precepts", "path", "original mind" and so on, everything else can be communicated.

But it doesn’t necessarily have to change.

No matter who you are, you cannot shake your "foundation".

Not everyone can be a Buddha for "outsiders" to convert to.

Compared to changing others, Confucius' method of punishing Shao Mao is actually simpler.

Since persuasion is useless, I won't try anymore.

Instead, looking at the bottle and thinking about what the monk had just said, the "Taoist" knew that some things were already set in stone.

That is the failure of these people.

"But what went wrong?"

The Taoist was thinking that before coming to the "grassland", they had actually thought of all the possibilities, and had divined and eliminated them one by one.

But it failed in the end?

Even the "Lifanyuan Yamen" turned into a "vicious and treacherous" place, which shows how "tragic" the consequences would be.

In that case, none of their descendants who stayed in the yamen would survive?

"Is this God's will?"

The Taoist sighed.

in this way,

It seems that the entire "grassland" is out of control.

I just don't know, there are six major things in total. After the first three are completed, have the last three been completed as well? If not, how many are left?
Lu Feng didn't care what the Taoist was thinking and reached out to grab the container.

I felt what it was like to be “like water, like fog, like air” here.

After taking out the "human skin scroll", and wrapping up the "container" with the "Pangu's flesh and blood" inside, the task here was completed.

Then, before leaving, he said to the Taoist priest, "I have already looked around here, and there is nothing left to do.

Do you want to stay here or come out with me?"

The Taoist said: "If we can go out, then it would be better for us to go out together.

What's good here, it's dark."

Hearing this, Lu Feng waved his sleeves and took him out as if he had picked a flower from the edge of a cliff.

Lu Feng did not perform the ritual of salvation at "Haha Temple".

At this point, he continued to move forward.

If you continue going down, you will see the most troublesome thing here.

"Earth veins".

The "Taoist" saw Lu Feng's actions and said, "If I were you, I would not move here easily.

The ground veins here have been fixed by our thirty-six Tiangang piles. As long as the celestial phenomena do not move, the 'ground veins' below will not move.

These thirty-six Tiangang piles are also part of the larger thirty-six Tiangang pillars.

We have become a net that traps this place. If you dig deeper, you will destroy the foundation of Feng Shui, and this will be difficult to do.

When the time comes, you will also be the one to suffer the consequences."

After these words came out, Lu Feng said: "So, you guys came to the grassland and dealt with many things? The earth veins here are one of the merits you have done?"

“Of course, your temple should also know about this matter. When we took action, many great monks from your temple were also dispatched.

It was not just one Hutuktu who helped us. "

Lu Feng was not surprised when "Hutuktu" was mentioned.

What's so strange about this? On the "grassland", everything is related to "Zhajuben Temple".

Lu Feng was not surprised that this "Hutuktu" came from "Zhajuben Temple".

Lu Feng continued to dig down, not stopping at the Taoist's suggestion, but he asked the Taoist: "If that's the case, you guys also have some ideas about the Yin Mountain. Have you suppressed all the 3,600 temples there?"

"Of course not."

The Taoist said.

However, the "Taoist" did not tell anyone what happened later, and Lu Feng did not care.

He did not ask the Taoist's name. The old Taoist had said before that he was afraid that his "original body" might transform into a terrible "evil spirit" and come after hearing his name, so he was unwilling to use his real name to greet people.

Then it is possible that this "Taoist" is also like this.

Lu Feng didn't ask.

But he told the "Taoist" what was happening on the "Yinshan Mountain" at that moment.

A look of surprise finally appeared on the face of this "Taoist".

"After this incident, I couldn't accomplish any other important things."

The "Taoist" looked at the monk digging in front of him and finally became puzzled.

This group of people does not include the monks who joined later.

How come even just a few of them can't accomplish those six things?
Even the third thing - dredging the earth veins, now it sounds like, has only been done halfway, only the half on the "grassland" has been dredged, and the half on the "Yinshan Mountain" has not been completed!

How could this be?

There was a long silence.

The "Taoist" himself had nothing to say, while Lu Feng was concentrating on his work.

At this age, his work can really be described as "quick and good".

But after digging down to the bottom, Lu Feng stopped, called the "Taoist" over and said, "Is this the thirty-six heavenly powers you mentioned?"

The Taoist priest felt uneasy when he heard this.

When we walked over, we saw the so-called "Thirty-six Celestial Pillars" that had been dug out.

These piles have become rotten cotton piles and are no longer usable.

Regardless of the spell above, this stake is already like cotton. If you just crush it with your hands, it will become a rotten thing like willow catkins.

Lu Feng stood behind him and said, "I don't think I need to do anything. The place is already full of enemies."

"this?"

The Taoist looked at the scene and actually jumped down to observe this "rotten pile". Lu Feng looked at this place and really saw the "traces of a walking dragon". There were strange patterns on this "traces of a walking dragon". Lu Feng stared at the traces of this "walking dragon" and looked into the distance.

From the looks of it, how could this trace of a "walking dragon" be the journey to the "heart of the grassland"?

What does the "walking dragon" do in the "depths of the grassland"?
(End of this chapter)