Beginning as a Tantric Academy Monk

Chapter 585: Past (Update, please vote)

Lu Feng looked at the terrain of the "walking dragon" and calculated the location of the "ground vein" behind the "walking dragon". Although this "ground vein" left, it was not "perfect".

If Lu Feng really wanted to chase it, it wouldn't take long for him to find this "earth vein".

But what about Lu Feng chasing this "earth vein" on "Yinshan Mountain"?

Don't worry about it for now.

When the "earth vein" reached the heart of the "grassland", naturally there were other monks to deal with it.

Lu Feng landed on the ground steadily. The "Taoist" came out from the rotten cotton-like formation and shook his head slowly.

He said to Lu Feng: "Only a tail shell is left, and it has been gone for some time.

The aura of the Great Dao is still left in the tail shell - although it is broken, it is still useful and can be copied and used as a talisman."

"As long as it's useful."

Lu Feng did not despise it and said, "It's just right to take it and make a 'Mountain-driving Whip' for my incarnation. Even if only the shell is left, it can still be used.

He would not dislike this thing.”

As he was speaking, Lu Feng turned his big hand and collected all the things here.

Between the "nature and intention", this place was turned upside down and entered into one's sleeves. Even those stakes that were rotten like willow catkins were the same, and none of them could be let go!

The Taoist priest looked at the scene without saying a word.

His eyes flickered and his thoughts were full of thoughts.

Just talking about this underground, the "walking dragon" looks like a snake walking in the yellow mud waterway.

This is the pattern between "heaven and earth", and it is also the truth.

If one wants to learn some "witch writing", he can also copy it, but Lu Feng has no such idea.

If he wanted to learn "Wu language", there were naturally more places for him to go.

As soon as he took it, the traces disappeared.

Everything that happened here has been smoothed over, and Lu Feng has no reason to stay here any longer.

"I can't stay here anymore, I have to leave for now.

Will you leave with me?"

Lu Feng said.

The "Taoist" stood beside Lu Feng, looking at the scene in front of him, and said worriedly, "You should be careful, the Yinshan Mountains are not like here--"

He said quietly: "Now it seems that we have failed.

The extent of the failure is still unknown.

But if we lose half of it, then what we see now is just an appetizer.

When the things that happened next came, if you really saw them, I'm afraid you would also cry out in misery and utter "difficult, difficult, difficult" several times.

If we lose everything, and something bad happens, it will be a catastrophe!
——We naturally left a backup plan.

It was on the mountain that there was a "scripture master" who practiced the "precepts".

As long as he is with us, even if we die in the end, we will have three guarantees.

One is Dan fire.

The second is the law of thunder.

The third is talismans.

Fourth, it is the scripture teacher who can be asked to do the final work.

All these preparations are required for us to have a comfortable funeral.

Even if I can't finish this.

We must also not hold back future generations.

Since the matter involves "extreme weirdness", everything is hard to explain.

So if someone really died on the mountain, he would be turned into a "ghost".

Even if those brothers turned into "evil spirits", there are ways to restrain them.

But if the Feng Shui official is not saved, he will become a "ghost".

Then something really bad would have happened.

He is with Yinshan——"

Even the Taoist thought, when he said this, he felt a little chilly.

He knows how powerful his own people are.

He said without crying or laughing, "It would be better if we didn't go to Yinshan. Since you want to go to the temple, I will go with you. At least I can take a look and let me know what happened in the end."

"it is good."

Lu Feng said.

The Taoist continued, "You are different from the monks I met."

Lu Feng said: "What's the difference?"

The Taoist said, “It was different from the beginning.”

This kind of conversation was not the first time. It seemed that the "old Taoist" mentioned earlier had also said it once.

Lu Feng gave the same answer.

“What’s the difference? The lakes are all the same at the source. The only difference is the rivers flowing downstream. In fact, they are all the water in the lakes.

What's the difference with water?

In fact, it is said that there is no difference in the water in the lake, but there are differences in the form of the water falling from above.

It was just like "the wise elder" entrusting his orphan to himself.

It should be like reaching the end of one's rope.

Lu Feng would not do anything to "Cedan Lunzhu".

He was attracted by Lu Feng’s “kindness”.

——Even in the "Secret Realm", people who have "good hearts" and "Buddha's blessings" are rare, which means there is a "good person who will not be eaten by others."

Who wouldn’t be happy with such a “good man”? At least the “wise elders” are happy.

“The monks in the temple are supported by people outside the temple.

It is they who provide for us with blessings.

I naturally have to return the favor to them."

This truth has always been there, and Lu Feng spoke of it calmly and casually.

The Taoist did not discuss this matter any further, but said: "Since you want to return to the temple, I will tell you everything I can say.

When we arrived at the grassland, there were a total of six things we had to do.

The key meaning of these six things is to strangle the 'dragon vein' of this place, so that 'Pangu's flesh and blood' can fall safely in the Central Plains and not spread in all directions.

They even used the Yin Mountains as a ravine to block the "evil and treacherous" forces from the Central Plains and the grasslands.

They were told not to respond to "Pangu" and really became one.

So I don’t know how the subsequent work will be done.

But things here are broken.

The thirty-six celestial beings here are somehow related to the mountains. So now that something has happened on the Yin Mountain, I want to go and see it myself.

If this place is bad, Yinshan will also be bad!"

Lu Feng felt more pressured when he didn't respond.

That doesn't sound like a bad thing.

Many years have passed since these people came to the "grassland" and even the "yamen" has turned into "Ligui".

What has "Zhajuben Temple" done over the years?
Now that the "King of Law"'s suppression power has weakened, Lu Feng originally thought that the first thing he would see would be "man-made disasters."

The "Zasak Family" and the "Khan Family" were fighting each other.

It was the powerful forces surrounding the temple that started the death strangulation, but in the end, the death strangulation has not been seen yet.

The past has been stirred up, and a little dust has been raised.

Then the dust landed on Lu Feng's body!
Tell Lu Feng not to leave!

“I don’t ask your names.

——But could you tell me how many people are there in your group?"

Lu Feng asked indirectly, picking out the questions that could be asked.

The "Taoist" did not hide anything. At this point, how could he still hide anything?
“At least when I had this thought, there should be ten people entering the mountain together.

Including the monks who will also join the mountain later, there are twelve people in total.” said the Taoist priest.

"In that case, were you left here before or after you conquered the bottle?"

Lu Feng pointed at the "wishing bottle" and asked.

"It should be later."

The "Taoist" said.

Lu Feng nodded again, waved, and left with the "Taoist".

I still have some questions to ask, but you can ask them as you walk.

Here, Lu Feng doesn't have to worry about getting lost after turning into a rainbow.

All I saw was a rainbow light flashing across the mountains and then disappearing from here.

Go to the "Shifang Lion Grove".

……

grassland.

Zhaju this temple.

In front of the temple.

"Have you packed your things? Look carefully, there must be nothing missing! If you find anything missing on the road, I will teach you a lesson—"

The sun was setting slightly in the west, and its side was printed on the square of the "Ucchusma Vajra King Temple of Zhajuben Temple".

Although it is called a square, it is actually not that big.

The small courtyard door was open, and someone had put up the yellow "door curtain" on it, asking people coming and going to stagger forward and backward and go out in pairs, carrying wicker boxes.

Winding into a dragon.

Most of the people who do this are "official monks".

There are one or two "red-robed monks" dotted among them.

The voices speaking in front came from the mouths of the "red-robed monks". If such loud shouting were put on an ordinary "servant monk", it would soon make the throat hoarse and unable to speak.

But these "red monks" are skillful, they can use the soft central channel to make sounds.

It's not a throat pronunciation.

The voice is loud and clear without any hoarseness.

These "red-robed monks" do not carry anything.

They are only responsible for maintaining order with whips in their hands.

It is because of the existence of these "red-robed monks" that this "dragon" is relatively well-behaved.

There was no confusion among these monks.

One, two, be extremely careful.

All of this fell into the eyes of the monk under the eaves. The monk's eyes were extremely black.

The hair is just a little bit longer, which looks like an "M" shape, but at this moment, the "M" shape is not visible.

Hidden beneath the tip of the hat.

This great monk, fully dressed, stood there, prompting the other "red-robed monks" to become more active.

There were also three or two monks beside him.

None of the monks dared to wear hats and stood half a body length behind him, not daring to stand in front of the Buddha.

The bright sunlight shone on their faces, making them shiny and colorful.

The man wearing a hat is the Great Buddha from the "Ucchusma Vidyaraja Shrine".

Both of his arms seemed to be the color of bronze.

They all kept silent, mainly because the "Big Buddha" in front did not speak, and naturally the other monks did not dare to comment.

——'Leaving the temple at such a time'.

Even though this "Big Buddha" has the final say in the "Ucchusma Vidyaraja Temple", he cannot ignore the orders of the temple.

And he was not the only one who went out this time.

There were other people going out with him.

Portions are heavy.

This couldn't help but make the big Buddha think more.

After leaving the temple this time, even he felt an inexplicable pressure on him.

At times like this, you have to consider three steps before taking one step.

Therefore, even the Big Buddha was not only fortune-telling and performing "Homa" this time, he was also personally watching the movements of these "rattan boxes" and observing any possible "signs" in order to adjust his plans.

The great monk who traveled with him could not now call him.

Only when they were fully prepared could they ask the great monk to go with them.

But ask them to wait for the great monk.

Do not ask the great monks to wait for them.

One by one, the rattan boxes were carried out of the temple. The Buddha seemed to be turning the rosary in his palm and chanting a mantra, but in fact, his eyes fell on the rattan boxes in everyone's hands. He did this for every box that left the temple, and the Buddha knew what was in each box.

This endless stream of rattan boxes came from the "Ucchusma Vidyaraja Temple" to the gate, and was not until the next morning that they were completely piled up outside the temple gate. After they were all packed up, the Big Buddha took the "rosary" in his hand and said lightly: "Okay, Leyun, go and respectfully invite the Big Buddha out.

We have packed up here and are ready to go.

This will definitely make the Buddha feel unhappy! Do you understand?"

"Yes!"

Upon hearing this, Liao Yun bowed and left immediately. This great monk with the name Liao was naturally a "great monk" in the eyes of others, but among this group of people, he was not considered the "top one".

"Big Buddha" was ready long ago.

He didn't sleep the whole night, but when he walked, he was still breathing heavily.

The monks behind had to jog to keep up with the "Big Buddha".

By the time he reached the gate, many large animals such as mules and donkeys were led in from outside the temple, and the wicker boxes were tied tightly to the animals.

Someone was still pulling the rope hard to ensure safety.

Someone shouted, and even if they saw the "Big Buddha", they couldn't stop. Although it looked messy, it was time to leave.

The master of the side hall of the "Ucchusma Vidyaraja Temple" rode his own "Ligui" mount.

He sat on the "horse", and before long, two teams of people came out.

Someone rode a horse closer to the "Big Buddha".

"Big Buddha" knew the number of these two people with just a glance.

He turned his gaze towards the temple.

No one came to see him off.

The whole temple now seems like a ball of turbid water. You can't see anything clearly on the surface, but once you get to the bottom, there is a "turbulent undercurrent". The "Big Buddha" looks at these people again and compares them to the forty-five monks of the "Ucchusma Vidyaraja Temple".

The number of people in the two remaining teams is much smaller.

One of them was obviously from the "Big Buddha" team.

Logically speaking, there are "more than a dozen people".

But if you count the "livestock", there are more than thirty people.

There is also the "housekeeper monk" of the "Big Buddha".

There was another group of people who were extremely strange.

Not someone from the temple.

He is from the "Zhangjing Family".

They wore armor and visors that covered their faces.

There is also a sedan chair.

This "palanquin" is neither big nor small, and looks like a "six-person official sedan chair". There are "six dull sedan bearers" in front of this "official sedan chair", carrying it.

Soon, the three of them approached the Big Buddha, and after whispering to each other for a while, they decided how to go.

Naturally, all of this was decided by him, the "side hall master of Ucchusma Vidyaraja", the "Chongle" Buddha.

Below him, two people of the "Shang" generation and five people of the "Liao" generation formed a solid staircase. However, if something went wrong with this group of people, the entire "Ucchusma Vidyaraja" temple might be empty.

The "great monk", the great Buddha "Zandan Rodin" from the Council of Elders is not in charge.

The "Ning family" who came from the "Zhangjing family" also followed him.

Let’s go to “Shifang Lion Grove” together!
(End of this chapter)