Beginning as a Tantric Academy Monk

Chapter 604: Chickens and Dogs
All these thoughts faded away. The long river outside also disappeared. Lu Feng looked outside. The sky outside the "Ten Directions Lion Grove" was also good. Lu Feng sat down, looked at "True Heart Utsasura" and said, "Did you see the river outside just now?"

"See? Is that the river?"

"Sincerely Uchasula" asked naively. It can be seen that she is not so scared at this moment.

In response to her question, Lu Feng said, "Maybe not."

It's not just "talking nonsense".

Since he had no idea what "True Heart Wuchasula" had seen, he held "True Heart Wuchasula's" hands with both hands. In the blink of an eye, Lu Feng saw the scene that "True Heart Wuchasula" had just seen, and found that this was indeed not like a "river".

It's also like a river flowing from top to bottom.

But at the other end of the river, Lu Feng saw a "huge mouth of the abyss", and this "River of Karma" was like its tongue.

It was falling from the end of the sky, so he originally thought that the "Karma River" was "Karma" flowing down from the end of the sky. As people like him had wild thoughts, it suddenly came from the edge of the sky and swept him into the "Karma River", making him float in the "Karma River". Unexpectedly, this time he saw that the "Karma River" was actually the tongue.

It seems that it is the "owner of the tongue" who is looking for the person who has done something wrong.

This big mouth cannot see through gender.

It's not genderless.

Even for exorcising ghosts, there are spells to expel male ghosts and spells to expel female ghosts. In this respect, the "Secret Domain" is very clearly divided, and yin and yang, men and women are also common. From this mouth comes out an endless "river of karma", which is the "tongue" and is like a snake, looking for hunters.

As for the other half, Lu Feng saw "flame".

It looked as if someone was holding a "brazier".

He slightly poured his hands, and a large amount of heavenly fire rolled down and landed on the ground, forming an endless sea of ​​​​karmic fire.

“So this is what you see, but it’s different from me.

That is not a river, it is just my preconceived notion."

Lu Feng's "Great Compassion Rhythm" tamed several "spiritual" components in "True Heart Wuchasula"'s body. In his eyes, "True Heart Wuchasula" had a lot of "spirits" all over her body. This kind of "spirit" was not the so-called "beast spirit", but "all things have spirits", so sometimes, many "abstract" "spirits" would appear around her.

Just like "wind".

It is a "big mouth", or to be more precise, it looks like a "mask", which constantly "blows air" outward, so the cheeks of the mask are also "bulging", and behind this "big mouth", there is no throat or something like that.

It's a "blowing bag".

Very mysterious.

After seeing the true Uczasula, Lu Feng felt calm instead.

He withdrew his hands and said slowly: "I taught you the Buddhist principles. You don't need to learn too profound things. Just read what you like.

I will find some more teachers for you soon and ask them to teach you the courses you like, which will also be more tailored to your needs.

Don't worry."

Lu Feng said kindly, "True Heart Wuchasula" nodded. In Lu Feng's eyes, part of the cause and effect of "True Heart Wuchasula" was above "Yinshan Mountain". Above "Yinshan Mountain", there were various causes and effects, and there were some troubles both above and below. The biggest problem was the origin of "True Heart Wuchasula".

"True Heart Utsasura" does not distinguish between men and women.

Her origin is that she is a "fairy spirit" "extracted" by the "Samas".

Men and women are yin and yang.

However, the "Samas" gave this "fairy spirit" a "spirit" and added their "will" to it, forming the daughter of "Adong Sama", so it still formed a daughter. Therefore, the "world" seen in the eyes of "True Heart Utsasura" is something that even Lu Feng's "Buddha's Eyes" cannot see.

Therefore, she should bear the cause and effect on the side of "Master Lu".

So her best teacher is "Lu Dao Ren".

When she and "Master Lu" are together, they can naturally form a "complete Yinshan Mountain".

And in the "Zhajuben Temple", there are indeed some monks who have learned "witchcraft", and they can be asked to answer the doubts of "True Heart Uczasula".

Lu Feng settled the matter in a flash.

The situation and future of the two disciples were determined.

The one he had to teach personally was "Cedan Lunzhu".

Lu Feng does not need to worry about "Master Lu". As for "Caidan Lunzhu", Lu Feng can add many Dharma lineages to his disciple and ask him to learn one more Dharma lineage. Unlike himself, "Caidan Lunzhu" has no way to retreat unless he can become a "great bodhisattva".

In this situation, is it useful to become a "great bodhisattva"?

Lu Feng didn't know.

But this is not something to despair about.

He turned his rosary beads, knowing that he could continue to give precepts to Caidan Lunzhu.

The earlier "precepts" can be received without the need for "initiation".

After this, the rest of the “secret initiation precepts” will be carried out during the “initiation”.

The two are one.

This was also the reason why Lu Feng failed to learn the precepts before.

Without being "initiation", one cannot learn the precepts.

In the past, the "one who erects the Dhamma Banner" would have a "Bodhisattva" and "incarnation of Bodhisattva", and the "great sage" would give him initiation. The same was true for "Cedan Lhundrub". "Cedan Lhundrub" was different from the monks in the "ordinary Temple of the Origin of All Dharmas". He walked the path before the system of "Temple of the Origin of All Dharmas".

It's like some people who erect legal towers.

After Lu Feng had thought of the way, he sent away "True Heart Uchasula" and sat alone. In front of him, a shadow seemed to appear. Was this shadow an illusion? Was it the moon in the mirror?
But neither is true.

His Buddha wheel slowly opened, and in the "Heavenly Way", the illusory shadow that was originally left here, under the continuous nourishment and blessing of the "Intention Storehouse", gradually a bright light appeared!
It's like a "butter lamp" that keeps getting whiter.

This is the prototype of the "Buddha of the Heavenly Way" among the "Buddhas of the Six Paths of Reincarnation".

There is no need to know which Bodhisattva is the incarnation of this person.

This is the embodiment of "Eternal Truth".

In this "Heavenly Path", the "Pure Land" penetrated and connected with the original scene of the "Six Paths of Reincarnation Thangka" as Lu Feng's Dharma nature expanded. The two "thoughts" in it saw that the surroundings suddenly became bright.

In the daylight, the places where they once lived and the county town where they once lived were spread out.

"this?"

When the sedan bearers and the old woman saw the scene, they didn't know what was happening for a moment. They felt as if they had had a very long dream. In this dream, they dreamed that the seven of them summoned a "ghost", and after "dressing up" it to become a "bride", they prepared to send it to her "mother's home".

But they failed, and the old brothers all fell into the soil. Then they dug themselves out, only to find that the outside world was completely different. The familiar neighbors were gone.

The familiar dynasty is gone.

Everything was gone, and even when they went to report to the police, all they saw were lamas. Then they seemed to be detained, but now it seems that how did it become like this?
When the familiar scene appeared, even they felt at ease. Even the wind carried a familiar smell. They could even find where their home was when passing by.

When he opened the door of his home, there were no familiar people inside, but even the ancestor they worshipped was there.

……

The three days had not yet passed, but Ankodag had already raised his army.

Before raising the army, they gathered all the monks from the surrounding temples and asked them whether they would surrender. None of the monks surrendered, and they were all beheaded. Their heads fell to the ground and their bodies were tied to rocks. They surrounded and killed all the monks in the temples they came across, and gave the gold and silver inside as rewards to the leaders.

As for the corpses, including those who were unwilling to join him in the uprising, they were all placed under the scorching sun, so that their souls would suffer the pain of "being burned by the sizzling flames". However, they did not walk a few steps during these few days.

Judging from this distance, the Khan's family's pastures are not rich.

Because of this, many members of the Khan's family were dissatisfied.

Ankodag often said this to his men after getting drunk.

他 说:

"The most fertile lands were not given to the sons of the brave,

Moral people are not treated morally.

Those evil monks of Zhajuben Temple, together with those unclean traitors, have occupied our most fertile land.

The sweet ghee and milk tea should be given to those kind-hearted people who truly want to become Buddhas.

Sharp knives and spears are the way to deal with these hateful enemies.

My brave warriors,

Come with us now and take back what originally belonged to us."

The leader of the Ankudag family promised his brothers that after they conquered the "Zhajuben Temple", they would be rewarded with many temples, lands, wealth and herdsmen.

And they could plunder the "Zhajuben Temple" for three days.

It is impossible to know whether some people were coerced, some people became daring, or their eyes turned red.

During these few days, they were stationed next to the "Ominous Witch Lake".

As night fell, the bodies of the monks, who had been dragged along the way by horses, were so rotten that they could no longer be recognized as human.

Someone specially erected a long pole and hung the bodies on it.

And they smeared poison on the corpses to prevent the condor from eating them.

Everyone who saw these corpses was horrified.

When night fell, the camp was lit only by a few dots of light.

The entire camp fell into an eerie silence, especially after a layer of white mist grew above the "Ominous Witch Lake".

It is in this kind of silence.

The glowing "Master Dharma King" came to the "Demon Lake" alone.

He looked at the scene before him without any anger or sadness.

It just gradually became taller.

The first person to see these things hadn't yet realized what he was seeing.

But soon, such light woke up the leaders here from their tents. They pushed away the women beside them, put on some clothes and came out, and then they saw the "person" who was growing bigger in the distance!
The camp suddenly became chaotic, and it was at this moment.

The Dharma King who presided over the temple said slowly, "I am the Dharma King of Zhaju Ben Temple, the greatest monk, the greatest master, and the most powerful and brave warrior in Jidel Grassland.

The one you want to kill with the knife is me.

I'm right here.

You can come now, either alone, as a family, or as a group.

You can all come and kill me with your knives. If I shed a drop of blood, I should be killed by you.

But if you can't, then put away your knives and go home.

I forgive your sins, but I ask you to pick up your knives and kill your leaders.

Dig out the heart of your chief.

His heart is black and poisonous and should be roasted in the fire to ashes.

Gouge out their eyes.

It is because their eyes cannot see clearly the vastness of the Dharma.

I want you to kill Ankodag, the enemy of Buddhism.

Then I will pardon you and give you three lashes on your backs, and you will be like cattle and horses that have lost their herds. I will collect you and brand your backs.”

While the “Dalai Lama” was speaking, he had already become as tall as the mountain.

He did not show any "wrathful aspect". He was a peaceful being with only one "moon disc".

But this "Silent Lord" was so huge, as big as a mountain. The words of the "Host Dharma King" appeared equally in everyone's heart, without any increase or decrease. In the entire camp, everyone was awake.

Among these people, not everyone knows what the "Dharma King of Zhaju Monastery" looks like.

I don’t know what a “gradual” guru is.

I don’t know what the difference is between gurus of different levels.

How powerful is it?

But when they actually met the "King of Dharma", everything was settled. The "King of Dharma"'s punishment did not scare them. Instead, it made them believe that the King of Dharma really did not intend to kill them and would punish them for eternity.

A shout came from somewhere and the whole camp was thrown into chaos.

It was also at this time that the "Master Dharma King" suddenly changed his appearance, and his whole body turned into the "Nine-Headed Mahakala"! He could see clearly that Ankudag had been corrupted by the "Evil Spirit". At this time, he could not be killed by the headman and the herdsmen, so at this time, he had to finish the last thing!
That was to suppress "Ankodag", and the entire rebellion immediately stopped. At this time, the "poisonous fire" behind Vajra spread into the "tent" and burned a "woman" out of it!
(End of this chapter)