Beginning as a Tantric Academy Monk

Chapter 605 The Secret of Daru Monk
The poisonous fire burned, and the three poisons of "greed, anger, and ignorance" were contained within. The source of reincarnation was at the edge of this "Demon Lake". These "poisonous fires" turned into a big sun, covering this place. The mist above the "Demon Lake" was all dried up by the sun and disappeared at once, revealing the "woman" inside.

The "woman" vaguely saw the "Master Dharma King" and said, "How can you still appear here——"

The "Master of Dharma" even had the mind to talk to her.

But what came out of his mouth was a "secret mantra".

A "secret mantra" with powerful cursed power emerged from his mouth, and the whole world was shaking in this "secret mantra".

There's a shaking going on everywhere.

All kinds of colors were shrouded in the white afterglow of the sun's explosion, and then transformed into one "poisonous fire" after another, protecting the back of the "Nine-headed Mahakala", and transformed into one "seed letter" after another, falling here, like one huge mountain after another, crushing everything here. At this moment, it was still on the "grassland", and as long as the "Presiding Dharma King" was still the "Presiding Dharma King", the entire "grassland" was also standing behind the "Presiding Dharma King".

In such light.

The “Abbot” didn’t even have the slightest desire to let this “woman” live.

Even if it means crushing it into powder, it is also the right technique.

Even if she comes back to life again, it will take some time.

When she "came back to life" again, the "next generation of reincarnated Buddhas" also grew up.

By that time, the "Abbot Dharma King" would have already completed the "enthronement" and taken control of the temple.

This time, he chose a boy who was older than "Garima".

Even in the "quagmire" of the temple, "Buddha's children" will rise like lotus flowers. The mud in the temple cannot obscure the glory of the "Dharma King".

I just don’t know what the “Zhajuben Temple” is like now.

He has made preparations, and later on he has "Yong Zhen", but he doesn't know what the ending will be.

Just look at the Bodhisattva’s intention.

……

One day passed, and the next three days should all be sunny. The "Presiding Dharma King" wanted to be buried in a pagoda. At this time, it is necessary to use medicinal wine soaked with expensive herbs, and wipe the body with silk that is smoother than the buttocks of a nobleman. But until now, no one has come to do this. They all have their own mission. Before the beginning, the "Presiding Dharma King" had divided these tasks.

They are different from the "Khan Family" and the "Zasak Family". They know what they are facing, so they cannot just deal with things in a perfunctory manner.

Darug Hutuktu is also still in the "Zhajuben Temple".

He did not go to the "Tsokchen Hall". He was not one of the "Hutuktu of the Tsokchen Hall", but he was invited to watch the ceremony. However, the "Daru Hutuktu" did not go, and he knew that if he did not go out, nothing else would happen. He did make some preparations, but when he heard the last sentence, which mentioned "Yongzhen".

Darughutuktu was also a little surprised. He knew that such things happening in the temple were "earth-shaking" for them, the monks.

That is to say, at this time, every "Hutuktu" and every "elder" has his own things to do.

At a time like this, what can an outsider "Yongzhen" do?
Another person who felt equally surprised was Baozhu Buddha. He was a Buddha from the "Ten Directions Lion Grove". He had not returned yet, but he had passed the "Sixth Stage" examination. He had received "offerings" and letters from the temple over the years, and naturally the name of "Chief Dharma Master" was on them.

When he heard the name, his mind was slightly shaken for a moment.

However, these thoughts only briefly passed through Daru Hutuktu's mind.

He lay obediently under the bed, closed his eyes tightly, and didn't look at anything.

Only the "secret mantra" circulates.

He didn't even have the energy to seal off the entire monastery with his own sexual will.

He should know that in the "Zhaju Ben Temple", some of the "Dharma Protectors" released could not be subdued by his "spell power", so he obediently listened to the words of the "Abbot Dharma King".

The big Buddhas in the temple all had their own things to do and could not take care of him.

He knew very well that there were already clues in the temple before the "Abbot Dharma King" passed away.

At least the production of some "secret medicines" is no longer concealed.

Many herbs, minerals, golds, woods, and flesh and blood used to worship the "devil" were continuously sent to the temple and made into "offerings."

He lay on the ground under the bed, very peacefully, listening to the sound of the "wind" outside.

These offerings should have been placed outside. At this moment, after the "offerings" had been made, the sound of incantations to "subdue" these "demons" continued to be heard in the temple. The incantations also contained the names of the "demons", in an attempt to restrain them.

Daru didn't want to hear the names of these demons, nor did he want to hear the spells. He closed his eyes and naturally had his own thoughts. After these years, Daru Hutuktu grew taller and his face became more compassionate and kind. He lay on the ground and saw that the sky outside seemed to be a little bright, but it seemed to be raining outside. The drizzle fell on the ground.

A "crackling" sound was made.

But this is not the "sound of rain".

Darughutuktu did not try to see what the "light rain" outside was.

Now he couldn't understand the state of the "grassland". After some time, he could return to his temple and take charge of it. If he passed away here, it would mean that the Bodhisattva would not bless him.

And he still has some things to do. Every "Hutuktu" has a title from the "Central Plains Dynasty" of the year, and the responsibilities they need to bear are different. "Daru" even has the title of "Zen Master". He is the same as "Dharma King". "Dharma King" is a combination of three characters, one of which is "Da".

He picked the title of "Zen Master".

Only when he returned to the temple did he become "Dabai Zen Master of Fazhao Temple".

"Dabei" is a name, but it was originally a "place name". So the translation of Fazhao Temple and Dabei Zen Master is in the Dabei area, the Zen master of Fazhao Temple. The place name "Dabei" actually tends to be "Central Plains" in the past. Therefore, "Dabei Zen Master" actually has his own things to do.

Just when he was lost in thought, he heard the sound of someone pacing back and forth downstairs.

Darughutuktu was calm as he knew that a "fierce demon" must have emerged.

His slaves and the masters he brought with him all obeyed his orders.

He told these people not to move, so they naturally did not move.

Furthermore, even if they couldn't help but want to take action, they would definitely not pace around here and make such a loud noise.

Therefore, the one making the sound below must be "Ligui".

The entire "Zhaju Ben Temple" suppressed so many "evil spirits". Although it was dangerous at ordinary times, there was no trouble.

Now that the "Dalai Lama" is not here, it is not possible for Darughutuktu to predict what will happen to this temple.

He turned the "beeswax emerald rosary" in his hand, waiting calmly, "the tree wants to be still but the wind does not stop". Even if he didn't want anything to happen, he was already being watched outside.

It is outside the monastery where Darug Hutuktu lives.

At this moment, a halo-like object suddenly appeared, and the drizzle came from under this halo. In this "halo", there are gates one after another, and on these gates, the "name of the temple" is written on the plaque that cannot be seen clearly. There are monks walking downstairs, looking for "Daru Hutuktu".

Darughutuktu lay obediently under the bed, but the sound of footsteps came from downstairs and then went upstairs.

As the strange rhythm grew rampantly, Darughutuktu sighed.

He knew that he could not escape, for he knew well in his heart that the words of the "Abbot's Dharma King" were directed at the "evil spirits" in the temple, but this time the "evil spirits" came out because of him, so he could not escape. When he lifted the bed, he saw these monks.

If Lu Feng could see, he would be able to see the cause and effect.

These temples are interconnected, and in the end, they all have a cause and effect, and this cause and effect is related to the "Daru Hutuktu".

He couldn't escape, but because he was here, the cause and effect could not be traced back to him under normal circumstances, but now.

"Daru Hutuktu" turned around and stood up.

These temples are exactly the same as the place where Lu Feng received the edict from the "Great Master".

These “temples” are the tantric temples outside the “grassland and tantric domain”.

For example, not all tantric temples are located in the "tantric domain" or "grassland".

When the "Central Plains Dynasty" began to confer titles and win over temples and monks for the sake of border stability, a large number of "speckled" temples appeared on the road from the "Secret Dharma Realm" and the "Grassland" leading to Beijing. These temples had nothing to do with the "Zhajuben Temple". They were closer to the court and were more strictly controlled by the court.

In these places, there are naturally various levels of "Hutuktu" and "Zasak Master".

Very complete.

So in fact, from the very beginning, the "Daru Hutuktu" system was more like two systems independent of the "Secret Dharma Realm" and "Grassland", and due to geographical reasons, it was close to the imperial court.

However, later on, as the Yin Mountains gradually grew, many temples were swallowed up, and even the "imperial court" lost contact.

Nothing should be notified.

The entire system lost a supporter like the "Temple of the Origin of All Dharmas" and began to fall apart.

But even so, the remaining scene must still be "decent".

There is no vacuum of power.

So in fact, at the beginning, the power of transfer fell into the hands of "Fazhao Temple".

It fell on the most honorable "Zen Master".

Today, this system has completely collapsed. However, "Daru Hutuktu" - in fact, "Dabei Zen Master" is the most important person in the entire broken system, the "Mani Pearl".

Every name that Lu Feng saw on the "Six Protectors Snow Mountain" that year, all had incredible supernatural powers. They were different from ordinary "Hutuktus", such as "Dabei Zen Master". "Dabei" is actually the name of a place, and "Zen Master" is naturally a title.

So "Dabei Zen Master" means "the Zen master in Dabei".

Later it became a proper noun.

It is used to represent a "position" or a person, so before Wuyou inherited the title of "Dabei Zen Master", "Daru Hutuktu" used the title of "Hutuktu".

This is not a conflict either.

"Zen Master Dabei" belonged to the secret law system of the "Central Plains Court", so "Daru Hutuktu" actually knew what happened to the Central Plains Court and the remaining temples in the end.

Now that he has been found, the Darughutuktu can only sigh and lament.

After finding the "Daru Hutuktu", the "halo" outside came slowly, trying to swallow up the "Daru Hutuktu".

The Darughutuktu did not resist, not because he was powerless, but because he knew that he was a "hot commodity" at the moment and would not be swallowed up by these "remaining temples".

really,

It was at this time that another "strange rhythm" also came, transforming into a majestic big tree, and fiercely came towards this place with a "spine stick".

——The "Ministry of Justice" of the "Lifanyuan Yamen" was the part of the "Lifanyuan Yamen" that executed those monks, herdsmen, and nobles who "violated the law."

It also intervened and wanted to take away "Daru Hutuktu".

"Daru Hutuktu" is safe and sound.

Both places want to know about the real "Central Plains Court".

But he had to say all this.

'How pitiful are the ignorant students.

I don’t know how deep the cause and effect in the Central Plains are.

Over the years, various means of expelling evil have been gathered together, and in recent years they have been taken up by one person and exploded.

The results are too horrific to count.

Just saying the name will cause it to be repeated here.

knowledge?

It's better not to know!'

"Daru Hutuktu" sat cross-legged. Over the years, he used his body as a prison to guard these secrets.

Within the "Dharma nature", there is a world of its own, and the Dharma nature cannot leave.

There are always people who don't know the consequences and mistakenly think that he is going to use these to do something.

——Some things, even if you tell them truthfully, some people may not believe them.

Now the "Li Gui" want to take him away, and "Daru Hutuktu" has no intention of getting involved.

"Daru Hutuktu" will not discuss what this "temple" is like for now, but he knows that the "Lifanyuan Yamen" has more than just the "Criminal Court" and "Ministry of Justice". The entire "Lifanyuan Yamen" is a group of "vicious and cunning" people!
Now, it’s only the first day and it’s already like this.

On this third day, can the temple really have peace?

"Yongzhen, Yongzhen, what kind of magic or Buddhist teachings do you have that make the presiding Dharma King trust you so much?"

What "Daru Hutuktu" was thinking in his mind was on "Yongzhen". On the other side of the wall from him, there were some men and women who were getting anxious!

(End of this chapter)