Beginning as a Tantric Academy Monk

Chapter 606: Yongzhen Bodhisattva
Lu Feng didn’t know whether others were anxious or not, but he was certainly not anxious.

Day three.

Lu Feng arrived as promised.

When he arrived at the gate of "Zhajuben Temple", the sun was rising slowly from the horizon, revealing half of its red face, shining on the gate of "Zhajuben Temple".

This is the "main gate" among the "eight gates".

It is also the "gate on the central axis".

It is extremely noble and is only opened once or twice. When the reincarnated Buddhist disciple of the "Venerable Abbot" is welcomed in from outside, he must enter from this room.

During the enthronement ceremony, this door must be opened wide.

This time, the gate was completely closed and locked. Even if you use a cannon to bombard such a gate, it will take some time. Lu Feng stood at the gate at this moment, and his tall figure seemed a little thin.

Seeing the gate of "Zhaju Ben Temple" tightly closed in front of him, Lu Feng stepped forward, stretched out his hand, and slowly knocked on the "Suan Ni beast's mouth door knocker" on the gate.

Logically speaking, such knocking would not produce any sound. If one wants to knock on such a heavy oil-soaked door, one must use a huge hammer to hit the doorpost hard. However, no one would do this because the main door is not meant to be knocked!
If you want to leave, then you have to go through the remaining seven gates, as well as the corner gates and small gates. Are you not allowed to go through them? This gate represents a kind of "orthodox majesty"! However, Lu Feng didn't care. He stood at the door and knocked slowly. Then, the gate was actually opened by Lu Feng himself.

There was no one inside.

It should be the "Zhajuben Temple" welcoming Lu Feng, not any one person opening the door.

After the door opened.

In the "Zhaju Ben Temple", the small door on the side and the corner door for people to leave also open by themselves.

From "closed" to "unblocked"!
The wind and air outside rushed into the temple happily, quickly diluting the "dead air" and "strange smell" in the temple! In the open doorway, Lu Feng's shadow jumped in, and the half sun behind his "brow chakra" slowly climbed up. For a moment, people didn't know whether it was his "Buddha wheel" or the "sun on the grassland".

The whole temple was shrouded in an eerie silence.

The fresh breeze made the person lying on the ground open his eyes slightly. When Lu Feng walked into the room, he saw the yellow-robed monk lying on the road.

They didn't die, but they were still a bit "awful" because they couldn't move for the past few days. Lying on the ground, the earth's energy entered their bodies, they didn't eat or drink for three days, they were extremely nervous, their "shit and urine" were all in their pockets, and they would soon develop a serious illness.

Even if Wuyou died in this "storm".

He also died after this "storm".

Although the "great cloud of Buddhist principles and rhymes" stabilized their Buddhist hearts, there was nothing too "strange and strange" here.

But they cannot be said to have "survived".

However, after seeing the appearance of these monks, Lu Feng had no impurities in his heart, so naturally he could not see the "impurity".

Lu Feng said: "I am 'Yong Zhen'.

You may stand up now.”

Just after saying this, the monks lying on the ground suddenly felt their clothes become warm, and a "heat" came out from under their navel and spread to their three meridians and chakras throughout their bodies, among the miscellaneous meridians, and even the dirty places on their clothes returned to their usual state.

Lu Feng didn't need them to kneel down.

“You guys come in with me.

Do you know some mantras?
will not?

Then just chant the Six-Syllable Great Bright Mantra."

Lu Feng did not ask them to speak. Instead, he took out the "prayer wheel" which was transformed from his "Great Compassion Melody" from his "bag" and simply walked in front of these people, shaking the "prayer wheel" like an ordinary monk.

Just follow this road forward.

The buildings of "Zhajuben Temple" were originally square.

Big squares and small blocks.

Among them, the streets and alleys connected are roads.

Lu Feng walked very directly, without caring about what was in front of him, whether it was the "demon guardian" released from the "temple" or the "evil spirit" that escaped, Lu Feng walked towards his goal. The closed doors of the hall "slowly opened" after Lu Feng walked by!
Lu Feng's "Six-Syllable Mantra" formed a fresh breeze, which poured into the entire temple with him, dispelling the "bad luck" and "weird charm" inside. Even if it was Lu Feng alone, it would be impossible to dispel all the "bad luck" and "weird charm" in the temple. However, the wisps of "Six-Syllable Mantra" and "big clouds of Buddhist principles and rhymes" in the sky still followed the "Buddhist charm" of this place and began to suppress the "weird charm" and "evil spirit" here!
From the moment he started knocking on the door, the whole temple heard the sound, and when his "Six-Syllable Mantra" sounded from here, the whole temple seemed to come alive. Behind Lu Feng, in his "Six Paths Buddha Wheel: Heavenly Path", the "Rhyme of Compassion" was taken in by him this time.

It formed a scene like a "mandala". In Lu Feng's chakra, a series of "giant white bone hands" grew out! On these "giant white bone hands", the "seed word" was in the middle of the palm, and on his five fingers, there were "five colors"! This "white bone" looked "sly", but it was actually "compassionate"!
It’s the “Buddhist rhythm”!
It is no longer "evil and strange"!
Even if there were monks who saw this, they would not turn into "evil spirits" just because of this! These "giant white bone hands" slightly suppressed the key points of several temples, turning into "pillars of heaven", and also first fixed the "shadow" here, protecting the "yin and yang" here!
"Master Shangyuan" - if he could see Lu Feng, he and Lu Feng knew each other.

He was the person who guided Lu Feng when he first came to "Zhajuben Temple".

Up to that time he was a red-robed monk, a "deacon monk". Although he is still a "red-robed monk" now, he is a "scripture and theory monk".

At this moment, he no longer cared about his decency. He heard the sound of the "Six-Syllable Mantra" and the sound of "knocking on the door". The sound of "knocking on the door" was like a devil's sound filling his ears. He didn't know that it was the sound of Lu Feng knocking on the door of the temple, and thought it was the "ligui" knocking on the door.

He hid alone in a house. In the house, there was a covered "large thangka painting", and the rest were just a few cabinets.

He had no choice but to lie down. The "evil spirit" outside did not allow him to do so.

Those "tributes" placed on the roadside have lost their effectiveness. The "guardian gods" who should have been docile and well-behaved have started killing people at this moment. The monks with "Master Shangyuan" have become "vicious and treacherous" due to their "dharma hearts being turbulent", and forced "Master Shangyuan" to hide in this place. Behind him is the "Scripture Courtyard", a huge "rectangle".

But the door was locked tightly with a padlock on it, but just a while ago, he seemed to hear the sound of the padlock falling.

But he didn't dare to look.

Although he knew that he would be safer inside the compound, he was also aware that if he went out now, not only would he run into an "evil spirit", but the monks in the Sutra and Theory Institute might also shoot him with bows.

So he can just rest assured here.

"Three days. Three days." "Master Shangyuan" blocked the door and sat cross-legged inside.

There was a burner of incense beside him.

He stared at the incense burner, watching whether it was completely burned.

This is also a "tribute", usually used to detect whether the "guardian god" has awakened.

If a "sinister monster" approaches, the incense sticks inside will burn quickly.

If no "evil spirit" comes near, it can burn for three hours.

Change the incense burner every three hours.

There are still many such "tributes" here. These are all carefully collected by "Shangyuan Master" these days. In the "Scripture and Theory Institute", there are quite a few such "tributes", which are also treasures among the "scriptures".

At this moment, he is "Master Shangyuan", and his mind actually has some "wandering thoughts", which are the last words of the "Presiding Dharma King".

"Yongzhen——"

"Yongzhen——"

"Master Shangyuan" murmured to himself. He remembered the name. As he turned the rosary between his fingers, the image of "Yongzhen" naturally came to his mind. That was the first time he saw "Yongzhen". "Yongzhen" was wearing an ordinary monk's robe. Although he was followed by some servants, he was not in the eyes of "Master Shangyuan".

Fortunately, I also received some offerings.

So there is no difficulty for him.

But now, when he was thinking so wildly, in his memory and thoughts, he was suddenly shocked to see "Yong Zhen" seemed to smile at him, and then, that thought jumped out of his many thoughts uncontrollably!

He still looks like "Yongzhen", but there must be some differences!

"Master Shangyuan" couldn't even tell what the difference was. However, at this moment, the thought of "Master Yongzhen" took root in his "Ajna Chakra". He then stood up, opened the door in front of him, and began to chant the "Six-Syllable Mantra" loudly.

The "Six-Syllable Mantra" turned into a "six-color rainbow" and connected up the "great cloud of Buddhist principles and rhymes" from the sky, like a tsunami, permeating the entire temple. Even behind "Master Shangyuan", in the "Scripture Courtyard" with its door inexplicably open, many monks got up from the ground after hearing the "Six-Syllable Mantra".

"Yong Zhen" jumped out from their "thoughts". At this moment, Lu Feng used his "compassionate Dharma body" to temporarily connect with the "Buddhist philosophy and Buddhist rhyme" of the "Zhaju Temple". With the words of the "Abbot Dharma King" before his "passing away", Lu Feng sat like this without any obstacles.

"Om Mani Padme Hum."

"Om Mani Padme Hum."

"Om Mani Padme Hum."

-

The "pillars of heaven" transformed from the "giant white-bone hands" began to flow in the wind, transporting the "Six-Character Great Bright Mantra" of Lu Feng and other monks to various places. Lu Feng could see very clearly that the entire "Zhaju Ben Temple" was actually "order in chaos"! The "order" was maintained by various "Hutuktus", "elder monks", and "elders"!
There are even some "ligui" available -

These "evil spirits" should be the "evil spirits" subdued by the "great monks" in the temples in the past.

But later, the "great monk" passed away, and the name and life spell of this "Li Gui" were no longer preserved, so he was released at this moment. "Li Gui" and "Li Gui", "Li Gui" and "monk" all fought each other, and the whole place was in chaos.

But fortunately, there are still many means in the temple to curb this kind of situation.

The "Abbot Dharma King" thought so too. Although the temple would suffer some damage this time, the powerful enemy would be unable to recover. When the temple brought back his "reincarnated Buddha's son", it would be similar to the "selection of scholars by grace" in the Central Plains, and would open the "sixth level" of examination - this could be done immediately by the "Zhaju Temple" itself, and then it wouldn't take much time before there would be a ceremony to enthronize the "reincarnated Buddha's son".

There will also be another "school examination".

The "Temple of the Origin of All Dharmas" seemed to have made all kinds of preparations, and would not choke the neck of the "Zhaju Ben Temple" at such a critical moment. While Lu Feng was turning the rosary, he saw the restrained "evil ghosts". The most important "evil ghosts" among them had been sealed in the "abandoned temple" by the "Hutuktus". Only a few of them were left, and they should be dealt with by Lu Feng. However, among all the "evil ghosts", the one Lu Feng saw was actually the most important one.

The rest of the "evil tricks" should all end, except for one that is free.

"The Buddhist teachings of Mara are extremely strange and devious."

It is also the "evil ghost" imprisoned in the chakra of the "Presiding Dharma King". Its origin may be known only to the "Presiding Dharma King". As for this "evil ghost", the "Presiding Dharma King" has only Lu Feng as a backup.

Amid the sound of the "Six-Syllable Mantra".

The idea of ​​"Yongzhen's appearance" also popped up in the mind of "Great Buddha Danluorenba".

However, "Great Buddha Danluorenba" had no intention of crushing this "thought".

Around him are actually one "Thangka" after another.

He placed all these "Thangkas" on the "fire pit" like layers of blankets.

The flames in this "fire pond" also look very strange.

It's not the blue and red of flames, or even the orange.

The color is a thick black like ink.

Licking these "Thangkas".

Unlike usual, as these "Thangkas" were covered, the "flame" was not suppressed, but became even hotter.

Amidst the heat, a strange shadow was emerging behind the "Great Buddha Danluorenba".

At this critical moment, the appearance of "Yongzhen" suddenly appeared in the shadow of "Great Buddha Danluo Renba". Lu Feng was thinking about something outside, and suddenly he took a step forward. Countless Buddhist principles and rhymes turned into "ladder to heaven" for him, telling him to go up, higher and higher, and then Lu Feng turned into a big white sun!

No one is allowed to have a shadow!
(End of this chapter)