Beginning as a Tantric Academy Monk

Chapter 607 is

Lu Feng chanted the "Heart Lamp Mantra", and the "Kundalini" from his "Root Chakra" spread throughout the entire "Zhaju Temple". All kinds of "strange rhythms" felt this "Bodhisattva rhythm", and more importantly, Lu Feng's "compassionate Dharma body".

The nature is extremely perfect, and the "evil and cunning" people immediately have a plan, which is just one thing and cannot be measured by common sense.

It is the strongest and most powerful "Evil Spirit" on the "Master of Dharma".

"I have already seen you. You should not hide anything from me. Come out, come out, come out!"

Lu Feng did not open his mouth, but the words that came out of his "hidden mind" had already spread around and entered everyone's heart.

It was at this time that "Danluorenba" breathed a sigh of relief. His shadow gradually dimmed, and the entire temple followed the will of "Yongzhen". All people and buildings were without shadows, so the "ghost" could not escape and was trapped in Lu Feng's "heart lamp".

After the bright sky was revealed, Lu Feng's "heart lamp" became as bright as the sun.

This "ghost" has exceeded the expectations of the "Presiding Dharma King". It seems that he is one of the secrets that the "Presiding Dharma King" has to "reincarnate" quickly.

His first rule was to live in the shadows of others.

That’s why Lu Feng didn’t let anyone have a shadow.

Not even all buildings have shadows.

Therefore, he could not go out, and several "Hutuktus", "elders" and big Buddhas like "Danluorenba" who restrained him also breathed a sigh of relief at this time.

Put your hands together and chant, "Yongzhen Bodhisattva"!
"Praise to the Bodhisattva Mahasattva Eternal Truth,

Those who possess both virtue and morality will receive courtesy, and those who have great compassion and great mercy will receive one.

Knowing that there is no self in all dharmas, Bodhi wisdom is attained.

Know the true nature of all phenomena and the actual nature of all dharma.

If you develop loving-kindness in all situations, you will truly realize the truth.

……

Praise to the Bodhisattva Mahasattva Yongzhen,
When one attains the perfection of all dharmas, there is no difference in the dharmas that one is mindful of, because they are empty of all forms, just as people and dharmas are empty of all forms.

......"

Under all kinds of praises, the tremendous energy of "Zhaju Monastery" was bestowed on Lu Feng. It was that the "Abbot Dharma King" and all the "Hutuktus" gave Lu Feng a key, allowing "Yongzhen" Bodhisattva to freely display his great mantra power. At that time, he was no longer a simple Bodhisattva on earth.

Lu Feng didn't care about these. Outside the "Scripture and Theory Institute", the "Rangers of Changshengtian" wanted to leave. At this moment, the "Rangers of Changshengtian" were not the same as those Lu Feng had seen that year. It was more like they had opened a new "awakening level", and it was more like they had awakened again.

It was no longer just those men and women who relied on the power of the "Rangers of Eternal Heaven", but it was the action of "Heaven" who was in charge. Not only was "Heaven" still bleeding, but it was still not satisfied. Obvious traces of cutting and sealing could be seen. At that time, there was an inscription wrapped in the "Rangers of Eternal Heaven".

It seems that what Liu Liuguan of the "Zhangjing Family" said at that time was not wrong.

The "Rangers of Changshengtian" are indeed looking for the "contract" from that year, and want to pull out all the nails that have been nailed on "Changshengtian".

How can it be easy to stop?

The "imperial court" at that time participated in the drafting of this contract.

——"The imperial court" is a continuation of the past.

It has nothing to do with any ethnic group's court.

For the sake of their own legitimacy, the "imperial court" is all of the same lineage, and the Central Plains court cannot be traced back. Even if it can be traced back, the "Rangers of Changshengtian" cannot go to the "Central Plains" to try. Even in the vast Yinshan Mountains, no one can know what is inside.

But at the same time, the monks in the temples here are also "of the same lineage."

Lu Feng stopped the "Changshengtian's Rangers", but failed to completely stop them. With his "intention hidden", Lu Feng turned into a "lion" and made a "lion's roar".

"Leave the monk's things behind!"

Even if he didn't leave, Lu Feng would naturally pretend to "kill the devil". The "Rangers of Changshengtian" then kept the thing, and Lu Feng didn't stop him from leaving.

Only the "Eternal Heaven Rangers" were released, but there are still some that are not released.

And delaying the "life-seeking ghost" and the "Lifanyuan Yamen", Lu Feng entered the "thoughts" of all the monks. At this moment, it didn't matter whether these monks were wearing yellow clothes or red clothes.

It's like wearing a cassock, or even not being able to find a pair of boots.

It is that he has surpassed Xianzong's knowledge, or he is simply illiterate.

It's all meaningless.

They are all seeds of "Buddha", people with "self-nature" and "Buddha nature", struggling in the "sea of ​​suffering" to stop suffering, so Lu Feng appeared from their "Buddha nature", and these people all opened their eyes. Lu Feng turned into the appearance of "Havaram". They all opened their eyes and chanted the mantra.

Some had poor roots and could only open their mouths, while some had decent roots and could make a little sound from their central channels. But no matter what, they all made sounds, the sounds of "liberation", and Lu Feng also saw it!
The "intention storehouse" and "liberation power" of all living beings turned into a golden jade staircase, leading Lu Feng from top to bottom. Countless Buddhist principles turned into the golden jade staircase. It was not that he wanted to be so "extravagant", but this is how the Buddha's land is.

This is the best Buddha land.

There was no need to chant any spell, in just a thought, the "tent" of the "Treasure Tent Protector" covered this place. Except for the "violent ghosts" who ran fast, the rest of the "violent ghosts" were sealed here by Lu Feng. Lu Feng came down from this place, leaving the big sun above his head.

Thus, there were two suns in the sky.

All living beings still have no shadows.

Before Lu Feng arrived at the "Cuoqin Hall", he knew that the "Cuoqin Hall" did not only enshrine one Buddha statue.

Generally speaking, the building of Coqen Hall carries out many functions. For example, when the "Coqen leader" leads the monks to chant sutras, it is in the "Coqen Hall", but not in the "hall" of "Mahavairocana". The "Coqen Hall" is divided into "chanting classes", "important affairs" and "special festivals and office use hall".

The throne of the "Presiding Dharma King" is not something that is nailed to the ground and cannot be moved.

The largest of them is naturally the "great hall" where the "Presiding Dharma King" passed away. Normally, the "Presiding Dharma King" would not "pass away" in this hall, but at any time before the "Presiding Dharma King" takes his last breath, his words are the Dharma. He can "pass away" wherever he says he wants to, and no one can stop him!

Lu Feng walked to the door.

No one can stop Bodhisattva Yongzhen at this time.

Lu Feng walked to the front and gently pushed open the dusty door.

This is the largest door in the entire temple, and it is the one that Wu You opened by himself to welcome Lu Feng.

Lu Feng slowly pushed it open, making a "creaking" sound.

——The voice of history.

The sound of time.

Under normal circumstances, it is impossible for such noises to occur here. The "Cochin Hall" and even some important places are maintained by monks every day. For example, work like oiling the door hinges will naturally be done by the "yellow-robed monks". If it were during some large Dharma assemblies, the elders would hear this "discordant" sound.

The monks will be killed.

But now, no one would do that. Lu Feng opened the door and saw the hall. Inside, corpses were scattered all over the place. Right in front of him were two "Hutuktus". It was they who contained this "ghost".

In other words, they contained the "Dalai Lama".

Yes and no, he is the “Abbot Dharma King”.

Behind Lu Feng, two large white-bone hands appeared and sent the two "Hutukhtus" away, leaving him to face this "trick". Even a "Bodhisattva" could not ignore cause and effect.

The “Abbot’s Dharma King” cannot.

Lu Feng couldn't do it either.

So what Lu Feng saw before his eyes were "karmas" of various colors. These "karmas" came down from the sky, producing all kinds of incredible and gorgeous colors, and finally turned into such an appearance.

He transformed into the appearance of the "Presiding Dharma King".

Therefore, such a "King of Dharma" can be said to be "evil and treacherous", "devil", or even "the devil of heaven".

He possesses all kinds of inconceivable evil karma and all kinds of inconceivable spiritual wisdom.

The two of them faced each other, and the "Master Dharma King" said to Lu Feng: "You have already come to this point, and have obtained the 'wonderful Dharma of liberation', so why do you still stay here?

Why are you still staying in this 'burning house'? Are you unwilling to leave?"

Lu Feng shook his head slowly, and all he said was "I don't want to".

Of course Lu Feng knew what the "method of liberation" he was talking about was.

It is nothing more than the "Great Cutting Technique" of "Bodhisattva Luo Ren". Even so, when "Bodhisattva Luo Ren" left the "Great Cutting Technique" here and this place was still called "Luoren", this "method of liberation" was not "perfect liberation" nor was it the "method of great liberation". In comparison, Lu Feng had another "method of liberation".

Nature is the "departure" of the "human skin scroll"

Completing all the tasks related to the "Human Skin Scroll" can be regarded as fulfilling the "vow" that I made here.

Seeing Lu Feng shaking his head, the "Master of Dharma" knew that he had no intention of saying anything more.

His entire body shape began to change, and Lu Feng saw a sea of ​​blood behind him.

In this sea of ​​blood, Lu Feng saw that the "Presiding Dharma King" and the "sea of ​​blood" were connected together and transformed into a "supreme Dharma image". In this "supreme Dharma image", there were all kinds of good and all kinds of bad things, but in this "Dharma image", there was a "splashing" sound as if the "River of Karma" was crossing the river and the sea, coming towards Lu Feng.

He held the "醍醐" - the essence of cheese, and said to Lu Feng: "Yongzhen, Yongzhen, what is the right view?"

There was no need for Lu Feng to answer, he said to himself: "Right view means to understand that all dharmas have no self-image, and to abide in the inversion of equal suffering, etc. The two parts are observed by the subtle and superior wisdom.

Yongzhen, when you see me, do you feel disgusted? "

Lu Feng did not respond to his words, but at the moment he spoke, in Lu Feng's heart, the "seed" that "exists" but has no "risk of awakening" was ready to move.

The "Supreme Dharmakāya" smiled slightly and poured the "Emperor" in his hand into the sea of ​​blood. During this time, Lu Feng's body moved frequently.

It was "Fang Yu, the God of the South China Sea", who wanted to emerge from his "Spinal Dragon".

It was the "tiger grandmother of the Gaqila family" who wanted to emerge from his thoughts.

It was the "eyes in the sky" that he saw at the beginning, trying to appear from above his head.

All the inconceivable "weird and strange" things he saw were transformed into "Bodhisattva practices" and emerged from the Dharma nature of his body.

It was Lu Feng's "Compassionate Dharma Body", and it seemed that many things different from his body were about to appear.

Seeing this, the other party increased the stakes.

The words said, "Why don't you answer my words, Yongzhen?

Do you feel disgusted when you see me?"

"Why don't you answer my words, Yongzhen?

When you see me, have you developed a sense of discrimination?"

"Why don't you answer my words, Yongzhen?

Do you think that I am already a ‘sly person’ and cannot be a bodhisattva?”

"Yongzhen, Yongzhen, Yongzhen, why don't you speak, Yongzhen!"

Even as he was questioning, the area around Lu Feng had turned into a sea of ​​blood without anyone knowing when.

In this sea of ​​blood, a swaying red lotus platform emerged.

However, among these lotus platforms, there were all "sharp teeth and sharp tongues". All the beautiful meanings of "lotus" turned into demons that wanted to devour Lu Feng at this moment. Lu Feng also heard the sound of "rumbling intestines".

Coming from above him.

"Gurgle gurgle gurgle."

"Gululu, grulu."

There was no need to look up to see that one seemed to have fallen into the intestines.

There was something in the intestines, and it began to move continuously.

As for the opening above, it should be the stomach. There was no need for the stomach to digest and break him up, as Lu Feng had already fallen into the intestines.

In the intestines, all kinds of evil karma took root in Lu Feng's body, in order to break Lu Feng's innocence.

In this way, it won’t take much time for Lu Feng to turn into a "evil basin".

It also means "vicious and strange".

Even in such a bottomless abyss, the voice of the "Presiding Dharma King" could be heard from above. He was still questioning Lu Feng, as if during the "debate", the opponent had already gained the upper hand and began to act "aggressively", wanting to defeat Lu Feng in one fell swoop.

But this time, Lu Feng was not in a hurry.

Even though he was here, he lowered his head, opened his mouth slightly and said, "Yes!"

One word can stop the storm!
The "intestinal peristalsis" around stopped, the approach of the lotus also stopped, and even the "presiding Dharma King" above was silent and speechless.

Lu Feng said: "If you didn't hear what I said, then I will say it again.

Yes!
It is not just that. If you want to ask me about right thinking, right action, right livelihood, right effort, right mindfulness, right concentration and so on next, then you don’t need to ask any more questions.

I can tell you everything now, the answer remains unchanged.

Yes, yes, yes, yes, yes!
You have spoken out the Four Noble Truths and the Eightfold Liberation, and that is right, right, right, right!"

While he was speaking, wisps of "wisdom fire" appeared from behind him in his "Ajna Chakra", forming a huge "wisdom fire wheel" behind him.

Then a third eye grew between Lu Feng's eyebrows.

"Acalanatha" appeared here, but there was no response whether yes or no.

Instead, the three realms swore a great vow, as the saying goes: "Those who see my body will develop bodhi mind, those who hear my name will stop doing evil and cultivate good, those who hear my Dharma will gain great wisdom, and those who know my mind will attain Buddhahood in this very body."

It is obvious that the other party's "cunning" means that he has neither the Bodhicitta nor the intention to become a Buddha in this life.

(End of this chapter)