Beginning as a Tantric Academy Monk

Chapter 608 Blood Sea, Blood Lake

Lu Feng's words were decisive, and he was full of disdain for the other party. He raised the tip of his sword and said, "I thought you had some profound ideas, but I never expected that you are just talking nonsense over and over again.

But it's just this one move, and it doesn't even have some of the power of the outsiders.

Even now, how could your Buddhist principles deceive me?

How can you shake me? Even if you come here with big words, they are nothing but heresy!

Such people must be suppressed with great mantra power! Subdued with great force!

Surrender! Surrender! Surrender!"

As he spoke, Lu Feng swung the "Emperor's Sword" in his hand diagonally upwards, and with this move, a hole was cut in the "intestines" in front of him. A large amount of blood leaked out of the hole. Lu Feng didn't care and crawled out of it.

The body is naturally spotless!
Naturally, these filths would not harm Lu Feng. If Lu Feng went out, he would face the many "blood seas" above and below.

In this sea of ​​blood, the "Supreme Dharma" still exists, seemingly near but actually far away. It is in this "sea of ​​blood" that the "Supreme Dharma" here has this "severe and strange" appearance. Lu Feng's sword once again cut open the "sea of ​​blood" here. In the surging waves, a large amount of "black fog" fell into the "human skin scroll" under Lu Feng's sword. It was also under this "long sword" that Lu Feng saw these "seas of blood", which were the "power of liberation" that were extracted.

It’s “nectar”!
However, this discovery did not make Lu Feng's heart move in the slightest. After he opened the "sea of ​​blood", Lu Feng saw that the bottom of the "sea of ​​blood" was composed of countless "bloods". These "bloods" were of different colors, and they accumulated here to form a "sea of ​​blood".

Endless churning.

Under this "sea of ​​blood" are "white corpses", all piled together, forming such a "muddy" sea.

What is nourished by the many "liberation powers" is not just this "evil and strange", there are many more "evil and strange".

In this "sea of ​​blood", many strange things are born.

But what Lu Feng was concerned about was that among these bloods, there should also be the blood of the "King of Dharma".

At this moment, the blood was like a knife. The lotus took shape and cut on Lu Feng's body, trying to cut many holes on Lu Feng's "Compassionate Body", causing blood to stick out.

A "evil and strange" being similar to Lu Feng was born out of it.

It’s a pity that Lu Feng just stood here motionless, and these “blood seas” could not scrape away the “gold powder” on Lu Feng’s body, but Lu Feng felt a familiar breath from it!

All kinds of auras appeared here and passed through Lu Feng's heart briefly. Then they became extremely clear. Lu Feng was so strong that he directly stirred up the entire "sea of ​​blood", causing all the things under the "sea of ​​blood" to float up by themselves.

With such great power, even the "Supreme Dharma Image" above this "Sea of ​​Blood" began to move. During this "movement", Lu Feng saw the "umbilical cord" that appeared when he received the blessing of the "Secret Dharma Domain"!
The upper and lower worlds began to shake, and Lu Feng understood in an instant that this was because the "Presiding Dharma King" had controlled the entire "grassland" from head to toe, thus gaining supreme power. Correspondingly, he also had many flaws, and even if a drop of blood fell here, he would be "restrained by twos".

more importantly--

Under Lu Feng's ruthless stirring, the "origin" of the "sea of ​​blood" was churned up. At this moment, Lu Feng understood everything here more clearly. The "supreme Dharma image" on it was also dragged and shaken by Lu Feng and was "crumbling".

Seeing this, Lu Feng stopped swinging his sword. He only knew how to swing his sword, causing unrest in the room. This "Supreme Dharma Image" actually just looked at it coldly, without making any other movements.

At this moment, Lu Feng caused the three realms to tremble, but the Buddha's heart remained unmoved. The great power of "Acalanatha" was about to break this place, and the "Supreme Dharma Image" was like an empty shell. From the outside, it looked very majestic and majestic, but from the inside, it looked like it was sitting on the lotus platform, motionless. In the midst of Lu Feng's stirring, Lu Feng had actually realized that the real "Supreme Dharma Image" was right below, not in the air.

Seeing this, “Acalanatha” became even more powerful.

This "evil and cunning" person is talking nonsense and swearing all over the place, trying to "confuse people's minds" in the name of Buddhism.

It is said that "the wisdom of the Buddha is turned upside down". At this time, as the "Buddha's teaching wheel body", "Acalanatha" can no longer sit idly by, and following the "up and down breath", "Acalanatha" rushed out of the "sea of ​​blood", vowing to find this "evil spirit" and kill him here!

During this period, Lu Feng even had time to utter all kinds of "evil curses" to "Li Gui". However, this kind of "evil curse" was not an ordinary "witchcraft evil curse", but a curse from "Acalanatha" as the "teaching wheel body" of the Buddha, against those who disrespected and did not fear Buddhism.

Even under these curses, the "Buddha Wheel" appeared again behind Lu Feng.

This time, in the "Six Paths of Reincarnation and Hell Wheel",
Actually, the complete "Ten Wheels of Evil" gradually grew out!
However, this "Ten Wheels of Extreme Evil" is different from the "Ten Wheels of Extreme Evil" that Lu Feng first encountered. Although it is also "driven by karma", it is based on Lu Feng's "compassionate Dharma body". This "hell" must be based on "compassion". It is to make these "disrespectful and evil people" from "non-human" to walk from the "six reincarnations" after atonement, and move towards "human", and even "celestial being", "liberation victory".

This is merit!
It was this time, with the appearance of the "Ten Wheels of Extreme Evil", that is the "Hell Buddha" he transformed into, and Buddha shadows and Buddha wheels began to appear behind him. This is the "Buddha Road", and the entire "Hell Road" was perfected again. Even if it later became the "Eighteen Hells", it was all possible. With the appearance of this thing, and the disturbance together with the "Acalanatha", this time, the "corpse" in the deeper part could no longer be hidden, and rose up from the bottom.

Under Lu Feng's feet, he stepped on those dead "immortals"! Drifting in the "sea of ​​blood", the thing that looked like an "umbilical cord" came out from the "corpses" below. Lu Feng looked at these "corpses". The earth-shaking commotion just now did not wake them up.

These are the legendary "Five-Power Immortals".

This "Wutong Immortal" is not the "Wutong Immortal" that Lu Feng knew before. They are not from the Central Plains or Jiangnan. The "Wutong Immortal" here is more like their original meaning.

The heretics seen by the Buddha.

Even if you have supernatural powers and means but lack wisdom, you cannot be liberated.

So trapped in death.

The cycle of suffering.

No relief.

They are often used as examples in Buddhist scriptures. Later, monks in Jiangnan borrowed the term "Five-Power Immortal" to refer to "Five-Power God".

The bodies of these immortals are now all under the sea of ​​blood.

If there is no escape from the cycle of reincarnation, then there is naturally no possibility of nirvana.

These "corpses" were trapped in one place, unable to be freed, which made Lu Feng start to think. It should be in this "sea of ​​blood" that they "analyzed" a part of it.

But further down, as if in the eye of the sea, is the "umbilical cord". The Buddha said that the "Five-power Immortal" will not be liberated in the end, but he has the five powers, which means he has all kinds of supernatural powers, just like a fairy.

In other words, he can be said to be dull, stupid, and ignorant of Buddhism.

But you must never say that he is a bad cook.

What's more, so many "Five-Power Immortals" have landed here. In this sea eye, there is an even more terrifying aura. The "Ten Wheels of Extreme Evil" in Lu Feng's "Buddha Wheel" are growing slowly, and Lu Feng also began to search downwards.

This atmosphere is becoming more and more familiar.

There is more than just the aura of the blood lake above the "Dragon's Breath at the Yamaguchi" family.

It is related to the "weird Bodhisattva".

More importantly, in the midst of this atmosphere, Lu Feng thought of something.

"Shadow Forest".

It is the "charnel ground" hidden in Lu Feng's shadow, which still exists today. It is not the "charnel ground" on the "Nadodar Snow Mountain".

The "charnel ground" is also inseparable from the "sea of ​​blood" here. In this case, this thing is not a thing of this place.

Whether it was brought by monks from outside or came from somewhere else is unknown.

Lu Feng was also pushing forward continuously, and suddenly one of the things in the disturbance couldn't bear it anymore, and the Emperor's Sword in Lu Feng's hand suddenly came out, and slashed again in front of him, and just like that, Lu Feng's "Compassionate Body" was shaking!
Then, out of the "sea of ​​blood" just now, a "heavenly staff" suddenly stretched out!
Even though Lu Feng had a good temper, he couldn't help but get angry again at this moment!
"How dare you! Heretic! Heretic!

Buddha's enemy! Buddha's enemy!
Yet you took the treasure that the Bodhisattva promised me and did things here that hindered Buddhism.

He should be punished, he should be punished! "

At this moment, Lu Feng saw that on this "Heavenly Staff", the light that Lu Feng had seen last time appeared. This was the "Heavenly Staff" that the "King of Wealth" promised him, but was finally taken away by someone else.

Now that Lu Feng has seen this thing, he naturally refuses to give up!
How can one dare to use the bodhisattva's permission to fight against the Buddha's treasure? How can one use the bodhisattva's treasure to fight against the Dharma?

That's it, he deserves to be killed, he deserves to be killed!

As a thought arose, the pillars in the "Buddha Wheel" behind Lu Feng all became solemn, as if "hell had descended into a sea of ​​blood"!
Lu Feng also has to walk through this "sea of ​​blood"!
……

It is located in this temple.

Even though Lu Feng did enter the "Cochin Hall", the order outside the hall was indeed slowly being restored.

Especially in the sky above the temple, the sun was still shining brightly. Even in the white light of the sun, everyone could hear the sound of mantras in the temple wind, mixed with the big Buddhas' worship and chanting of Yongzhen Bodhisattva. The whole temple became peaceful.

Lu Feng ordered that no shadows should be seen anywhere, and the most powerful "Li Gui" was also trapped in the "Cuoqin Hall" and was not allowed to come out.

As for the rest of the "evil spirits", they also slowly shrank back under this "big sun" and in the "giant bone hand".

What was originally part of the temple has once again returned to its own “shadow” and become part of the temple.

Especially the "Dharma Guardian Gods". In the sight of several "Big Buddhas", they also saw the situation of the "Dharma Guardian Gods" in the temple. In fact, they all knew about the events in the temple. The "Dharma Guardian Gods" and "Dharma Guardian Temple" in the temple, many "Dharma Guardians" had also lost their mantras and names. Although they converted to the Bodhisattva and the temple, they were also "subdued".

Nothingness means "surrender".

Therefore, even now, there are many "guardian gods" who are no different from "evil spirits" and they need to be cleared and suppressed in temples from time to time.

This is one of the origins of “serious illness”.

Even if the "big Buddhas" took action, it would not have much effect, especially since the "darkness" and "shadow" of the entire temple have been entangled over the years, which also means that the "underworld", the "past" of the temple, and the "evil spirits" have actually formed a de facto "forbidden zone". The "history" of the temple is hidden under the "evil spirits".

It is ominous to touch.

Therefore, this time they saw the "big sun" in the sky and knew about "Yongzhen Bodhisattva", and they all worshiped and chanted "Yongzhen Bodhisattva" in the hope that "Yongzhen Bodhisattva" could subdue these "evil spirits" in the temple! Only in this way can the "temple" continue to be peaceful.

Even the monks who were supposed to decide where the "Abbot's Dharma King" would be reincarnated did not move.

They all sat together.

"Yongzhen Bodhisattva" did not say anything, and they did not move either. Without receiving the words from "Yongzhen Bodhisattva", they would not go to the "Cochin Hall".

Under the chanting of the "Six-Syllable Mantra", the rivers surrounding the "Zhaju Monastery" all carry a sense of compassion.

In the minds of the monks, "Yongzhen" suddenly jumped out of their "thoughts" and fell outside.

When the huge "treasure of meaning" and the "great cloud of Buddhist principles and rhymes" were connected together, a "Vajra Axe" was formed.

A hand appeared from the void and grabbed the "Vajra Axe".

The wind was blowing towards the temple, blowing everywhere it could reach. Even the "guardian gods" felt this "wind of compassion". The "rhythm of great compassion" in the "compassionate body" almost turned into a "vajra", and then the "vajra" fell down.

Transformed into a terrifying "guardian master"!
He is the "Great Vajra Protector of the Buddha's Crown".

The guardian deity of the Great Perfection of the Transformation Mantra,
He had always been ferocious and had a black color, but now, the golden meaning fell on his body like gold, dyeing him into golden color. It was under this golden color that he grew two hands again. These two hands, one male and one female, carried a vajra and a vajra bell.

He shook the Vajra Bell, and in his empty hand he held the "Kabala Bowl", and when he took a step, he stepped on a "Guardian Deity"!
Go rest!

Go rest!

(End of this chapter)