Beginning as a Tantric Academy Monk

Chapter 616 Discussion, Origin

The word "I" means "the mighty power of heaven". However, this "majesty of heaven" is like a tree without roots and water without a source. It can be fierce but cannot last long.

However, to erect these 19 "inscriptions" is to establish "precepts" for all monks on the "grassland".

From the top to the bottom, even the "Presiding Dharma King" must follow the rules.

Even with Lu Feng's current identity, he can naturally establish "precepts" for a temple, or even ten temples.

But if he put this thing on the "grassland", then he would be the one who sets rules for the "grassland".

With what capacity did he establish such a great cause and effect?
Is he the "Grand Dharma King of Zhaju Temple" during his heyday, or is he above the "Grand Dharma King" who was fully conferred the title by various imperial decrees?

Will not work.

He has nothing to do with the "Dharma King". The cause and effect involved in this matter are too great, and the karma is too much. The shackles are like ropes and marks on cattle and sheep, and they cannot be broken free.

It is unreasonable to want to get rid of it.

However, these "inscriptions" are not completely useless.

It is with his compassion that he restrains the ten temples, which is also a restraint.

Small kindness is also kindness, and small evil is also evil.

Lu Feng put away the inscriptions. Suddenly, Lu Feng seemed to hear some movement. In a flash, one of the "inscriptions" in his hand turned into a death penalty, an instrument of torture called an "axe". It was like a ritual vessel and it flew away from here until it reached the top of "Lacan's" head.

In a flash, "Lakang" was chopped into minced meat by the "axe".

——But it was not Lu Feng who did it. He was the one who turned into “minced meat” in an instant.

Even the soul cannot escape.

This is also what is called "death of the body and disappearance of the Tao."

But the shot hit the target. Encountering such a scene, Lu Feng felt neither sad nor happy. He just took another look.

“He didn’t escape, he died.

But Lacan himself did not die there.

He is still there - it's not an incarnation or a clone, nor is it any magical power, but it's just the way it is.

Did you also find fate in the Dodarid Snow Mountain?
What period does this "witchcraft" text belong to?
Or are you also involved with the 'gods' again?"

Lu Feng didn't care about this matter.

The aftermath of the "axe" spread far away. Lu Feng could feel it, and it even "spread" to the "land abandoned by Buddha". Once there, he, the "Bodhisattva", was "out of reach" unless he chased after it himself.

"Don't worry, don't worry, we will go eventually."

After Lu Feng finished saying this, he took out the "magic card" from his body again!
Behind him, "pawnshops" like "blockhouses" appeared one after another, and their scope expanded many times. This time, no one appeared in these pawnshops.

"Can you guys recognize this thing?"

Lu Feng asked the two Taoist priests beside him, and they said, "Although I don't know it, I do know this thing."

I don’t know the meaning behind the words.

But know the "shape" of this thing.

Even though the Central Plains at that time did not allow the two lower tribes to meet each other, these Taoists were exceptions. Rules have always been used to constrain those below, and there are not many that can constrain those above. What's more, even the newly created methods have the shadow of the old Taoism. They recognized this "god tablet", which is the "method of divine lodging."

This thing is the "God Tablet" and also the "Tombstone". However, on top of this "God Tablet", there are many more "origins".

Similar to "Nuo".

It is also related to "witch".

But this "gong" above——

The two "Taoists" could be considered as "people who know everyone", but they had never heard of these "gentlemen". However, after hearing about the "life-seeking ghost" incident, one of the Taoists did think of something.

But it is an old story.

It was a letter from a certain "Hutuktu" to the Great Emperor of Central Plains, saying that some people "colluded with the upper and lower levels, sexually harmed monks, killed herdsmen, and committed illegal and harmful things", and prayed for "mercy from the Great Emperor", but was rejected in the end.

Zhongyuan meant that this matter had nothing to do with them, it was the business of these monks.

It also means "solve your own problems yourself".

"Usury against Buddha."

After listening to their words, Lu Feng understood that Zhongyuan did not trust both the grassland and the "Secret Law Realm", especially the monks who had great influence over the people. But what about the person on this "divine tablet"?
do not know.

There were three "divine tablets" with "strange rhymes" flowing on them. Lu Feng said nothing and just casually threw them into his "Buddha Wheel".

This is the flow!
exile.

However, before the "flow", Lu Feng also closed his eyes, and in his "chakra", the power of liberation surged like a river. These "divine tablets" entered his "Buddha wheel" naturally, so it was impossible for them to be simply "exiled".

It won't take long for him to know the secret of the "divine tablet" like a butcher cutting up an ox. The "pawnshop" behind him was soaked by his "great liberation power" and gradually disappeared here, but slowly sank into the "earth veins", just like a "paper boat" placed in the water, floating away.

At this moment, Lu Feng naturally left the pawnshop. Naturally, someone would take over the item at the other end of the "earth vein".

If not "Master Lu", who else could it be?

These things are all related to "Yinshan" and "Central Plains", so they have nothing to do with Lu Feng.

As for Lu Feng's realm of cultivation, he had not lost the ability to move up any further after being defeated from the level of "Third-level Bodhisattva" by "Turning the World Upside Down" last time.

"Wisdom" is still there, "compassion" is still there, and the "foundation" is not damaged.

Not a failure.

However, if Lu Feng wants to move forward, his identity is still insufficient. But that doesn't mean that Lu Feng's current accumulation is useless.

However, "slow and steady wins the race".

That’s all——

I hope that the cause and effect of the "Ganye Temple" will not be so severe that even a Bodhisattva is helpless.

Lu Feng had a lot on his mind.

But as soon as I changed my mind, all distracting thoughts disappeared.

Only at this point did Lu Feng have time to write a letter to "Zhuoge Dunzhu".

Nothing more than before writing the letter, taking advantage of this rare free time, Lu Feng took out one third of the inheritance of "Ganye Temple" obtained from "Zhajuben Temple". There was one thing Lu Feng had wanted to do for a long time, that is, the complete inheritance of "Ganye Temple". Where was it?
He got a third.

"Master Zhuoge Dunzhu" got one third.

There is still one third left, where else can it be hidden?

I usually don't have time to spare to deal with this matter.

Now that I have time, of course I have to check it out.

"Bodhisattva" is not omniscient, but it is also impossible for him to know nothing.

It was at this time that Lu Feng sat in the room of this "official residence". There was no "Thangka" of the Great Bodhisattva behind him, nor was he chanting any mantras or fortune-telling. He just took the gilded carved brazier on the bedside table - which could also be called a kang table - in his hand and placed it on the ground.

He lit a piece of paper with a fire starter, and then asked the monks outside to find him some things for "smoke offering".

There are many requirements for the plants used in “smoke offerings”.

Some need to be dried in the shade, some need to be dried in the sun, some need to be half-dried, and some need to feel a little "wet" when pinched. Some plants also have requirements for where they grow.

Some of them even require chanting mantras before they are effective.

Therefore, there are usually a large number of "invisible" or "unseen" monks to deal with these matters. Fortunately, "Zhajuben Temple" is a large temple. Even in a chaotic period, the things that "Yongzhen Bodhisattva" wants are indispensable.

Even if it was delivered, it was delivered by "Elder Cang Bing" personally.

Up to this moment, it is truly “different times, different situations”.

But neither of them looked "shy" or "embarrassed".

This is the case with the "grassland" and the "secret law domain". Even the monks and officials are above blood relatives, so what about others? It's just like what was said in some novels before Lu Feng traveled through time. When the protagonist's cultivation level was low, he called others "senior". After a certain level of cultivation, he called them "fellow Taoists". When his cultivation level was higher, others called him "senior" in return.

The same is true if this person was once a teacher or senior who had helped you.

This is an extremely common thing in the "Secret Realm", just like eating and drinking.

So when Zhihuiguang saw Lu Feng in this state, he bowed deeply to him without any resentment in his heart.

Lu Feng put these things into the temple and closed the door and windows.

The ignited fire was still burning fiercely, but as it burned, the paper that was burned by the flames had turned into ashes. However, the fire not only burned more vigorously, but also turned golden.

These tar branches, which were not yet completely dry, were placed in the brazier and set burning. In an instant, the entire monastery was filled with smoke.

Not visible to people.

But in such a "thick fog", whether it was Lu Feng, the two "Taoists", or "Baima", they all stayed here.

Look natural.

Lu Feng sat in front of the "brazier" in a "Vajra Seat" method.

He moved slowly and began to pour the storax oil into the fire. The flames did not get any higher, but there was indeed more smoke.

Lu Feng just sat there like this, without chanting any mantras or making any seals.

But in his heart, among all the thoughts, there was naturally Lu Feng holding the "Vajra Seat", holding the "Lotus Seal", or the "Immovable Sword Seal", or making the "Wisdom Fist Seal" and "Dharma Release Seal".

All kinds of things.

When the smoke starts to change from thick fog to white fog.

Lu Feng threw the prepared barley and ghee tsampa into the "brazier".

More flames and white mist appeared here, and the time had come!
At this moment, Lu Feng slowly exhaled outside.

This breath was as long as ten wind yogas. As Lu Feng's breath spread into the "smoke", the originally thick smoke suddenly began to change and started to flow.

It began to become "clear and turbid".

The two "Taoists" watched the scene intently.

"Baima" closed his eyes and prayed for the "Venerable".

Lu Feng didn't care about them. He puffed up his cheeks and spit out all his "thoughts" from his mouth.

His eyes were fixed on the flowing "white mist" in front of him.

As the "white mist" slowly flowed, the entire white mist suddenly turned into the appearance of a manor.

The manor was well-mannered and hung with three-colored Dharma flags. The chaplains rode on tall horses, from one side of the grassland to the other side of the snow-capped mountains in the river valley.

The huge manor seems lifelike.

There was no wind here.

But as Lu Feng exhaled a long breath, the whole scene changed again. As the white mist swirled, these "manors" were blown away and what reappeared here were slowly walking horses and the chariot drivers on the horses.

The images change quickly.

There is also the big snow-capped mountain with sparkling snow.

After seeing the snow-capped mountains, the whole picture began to flow faster.

It was as if the "white mist" itself began to do the "Hu Xuan Dance" and kept spinning.

With such rapid changes, the scene suddenly turned, and it passed through the wide grassland, through the densely packed houses, through the temples, and directly hit the man's face!
On Lacon's face!

A face, from the beam to the ground, Lu Feng could see it clearly.

But at this time,
"Lacan" seems to have discovered something.

A glare here.

Then, the flame in the "brazier" went out.

Lu Feng also stopped.

The smoke was left unattended and turned into the shape of "thick smoke".

Thick smoke billowed out from the not-so-tight cracks in the door and windows.

It looked as if there was a fire here, with smoke rising into the sky and the original white mist turning into thick black mist, making the place look terrible and out of place.

Lu Feng walked over, opened the window, and let the smoke escape on its own.

Then he picked up the pen and ink on the table and drew a "symbol" on it.

This was the brand he saw on the "horse's butt" in the manor. He then left it on the table. In a moment, the piece of paper disappeared.

Lu Feng was not surprised by this.

"The last third of the immersion flow fell into the hands of 'Lacan'.

He is now in a manor.

It is not my own estate.”

After a while, Lu Feng got the exact news.

He said to himself, "The Dodrajeb family."

Soon after, "Great Master Black Sky Red Lotus" also reported about the "Dodra Jeb" incident, but he didn't know much. "Dodra Jeb" was obviously not as powerful as the "Tiandan Kangzhuo" family. He was related to the "Chuizhong" family, but both families were in the provincial capital, and there were relatives between them.

“I already have an idea of ​​the temple’s lineage, but as for the remaining two matters, I will have to go to the temple in person to gain insights.

but--"

But there is still one thing that Lu Feng needs to pay attention to.

This is the prophecy of "Zhoge Dunzhu".

The "prophecy" of the "Secret Dharma Realm" is different from others. If Lu Feng's guess is correct, the Buddhist affinity of "Zhoge Dunzhu" is even better than his own. He has the blessing of the merits of the "Secret Dharma Realm", just like his former self.

Do not avoid anything and be immune to all evil.

Therefore, when the two meet again, one of them must have passed away at the "hill".

At the foot of that hill is a mountain.

One of the two passed away, and that person might not be Lu Feng.

After all, he is only a "Bodhisattva of the Second Stage" and not the true Buddha who is unmoving!
(End of this chapter)