Beginning as a Tantric Academy Monk

Chapter 617 De Ken
Behind "Zhoge Dunzhu" is a "Bodhisattva" who has left the world, or the "guardian god" of the "Secret Dharma Realm" itself.

To put it in a broader sense, is it the "will" of the "Secret Domain" itself?
No matter which one it was, "Zhogdonzhu" at that time was still shrouded in "fog" all over. The speed of his practice was similar to that of the reincarnated "Hutuktu", so what to do?

How to do it?

Lu Feng fell into deep thought. It was a pity that he didn't have such "leisure" time for too long.

Just when Lu Feng sensed a source of origin from these "divine cards" and had to decompose them, Lu Feng saw the divine eagle of "Zhaju Ben Temple" flying high in the sky, heard the bells hung on the horses by the strong men outside, heard the shouts of "Oh oh oh", and saw the smoke and the fragrant aroma in the distance.

The whole temple seemed to come alive.

There is a sense of joy in every crack in the brick wall.

The owner of this temple is here!
The "Dharma King" of "Zhajuben Temple" and the reincarnated Buddha were brought back by the great Buddhas, the Zasak family, and the people of the Wujiao family!
"Om-"

"Om-"

"Om-"

The middle door is wide open!

The "Dharma Guardian Vajra" representing the majesty of the temple is taller than a pillar, with a big belly, making the entire lotus armor bulge out.

They wore yellow cockscomb hats on their heads, took out the yak horns that had been sealed in the temple for a long time, and blew them with their cheeks puffed out. The sound was so loud that even the clouds in the sky were shattered.

dance.

Both herdsmen and monks were "singing and dancing".

They celebrated this day in their own way. The monks took out dried flower petals from the storehouse and scattered them on the roadside.

He gently touched up the "nectar" in the copper basin with his fingers and let it fall on the heads of the people around him.

It means blessing!

A rich aroma wafted from the temple's kitchen, the smell of tea and fried rice. Even the wind carried the smell of auspiciousness and happiness.

All of this floats here, giving this place a layer of beauty.

White horses, white mastiffs, white yaks, and white sheep.

There were nine kinds of white holy creatures, hanging with ribbons, and were led out of the temple by the great monks.

The "reincarnated Buddha son" of the "presiding Dharma King" was first an eight-year-old boy with clear eyes, like an empty lake.

He looked at the monks in front of him without saying a word, and was carried onto a white horse by a fat, round-faced monk.

This horse is extremely docile.

Then, the great monk carefully led the white horse and called the "reincarnated Buddha" into the "Zhaju Temple".

This "little Buddhist" remained silent.

His gaze only flowed into the temple.

Lu Feng opened the door of his "official residence" and sat inside.

He felt the outside gaze and nodded slightly.

The little "reincarnated Buddha" lowered his eyes, said nothing, and allowed the great Buddhas to embrace him and take him back to the temple!
"He is back."

Lu Feng said slowly that this time, the two "thoughts" beside him were all far away from the "official residence", and they also wanted to figure out their own origins.

Standing next to Lu Feng is "Baima".

This time, there are no mistakes in this "reincarnation".

The “Master Dharma King” asked the spirit in the “boy” to leave and sat inside the boy himself.

So he is now the “Presiding Dharma King”.

But the Dharma nature is flawed.

During the reincarnation process, he must have encountered something that led to this situation.

The "reincarnated boy" of the "Abbot's Dharma King" has entered the temple, and the temple will celebrate for a while.

On such a big day, unless Lu Feng took the initiative to make a request, the temple rules did not allow him to meet the "Dalai Lama".

Lu Feng didn't care about this, but he wanted to see "Baozhu Buddha".

This time, he will take the precious Buddha's child back with him.

No one in the temple would stop him like this.

He brought "Baozhu Buddha's Son" with him and asked him to look at it carefully. Everything was nothing more than the four words "teaching by words and deeds". Follow his words and observe his actions.

It is the teacher on earth.

The "Zhaju Ben Temple" had no objection. Originally, Lu Feng was the chief Dharma master of the "Shifang Lion Grove". Even if he brought his own "Buddha's disciples" with him, it was also a normal situation.

I saw "Baozhu Buddha's Son" and then I saw "Daru Hutuktu".

"Daru Hutuktu" looked much better now that he was a young man.

His face was pale, and he did not attend that huge Dharma Assembly.

In the small courtyard of his monastery, there were quite a few "servant monks" shuttling back and forth. This "Hutuktu" was lying on a chair in his otter-skin coat, basking in the sun. Even under the scorching sun, his face did not even turn red.

Not much blood.

Even when Lu Feng approached, there was no sense.

Lu Feng saw deep scars on his soul! Some scars were visible at a glance, not from this life, but now, "Daru Hutuktu" can no longer cover them up, so people can see them.

The sound of "Baozhu Buddha's" footsteps woke "Daru Hutuktu" up. He opened his eyes and saw Lu Feng. He opened his mouth to call out, but was slowly stopped by Lu Feng.

Lu Feng looked at the scars on his soul and said, "These scars on your body——"

"Daru Hutuktu" did not resist Lu Feng's strength, sat back on the chair again, and said: "To reply to the words of the Buddha, it is just cause and effect.

Everything is due to yesterday’s gains, and everything is due to today’s results.

I never thought it would come so early and so urgently."

He stretched out his hand, and on his hand there were rays of light.

They were all held tightly in his hands.

Lu Feng reached out to take these "halos", but found that there were many connections among these "halos".

The flow of energy up and down is similar to an "iron monument".

Lu Feng returned it to the Darughutu and said, "Are your injuries caused by them?"

"Yes Yes Yes."

The Darughutu said: "These are the temples that I had to manage when I was in power. There are many of these temples, and there are many monks in them. They all respect me and have to support me, the Hutuktu.

At that time, Zhongyuan also valued me. At that time, there was no one around me, only me, who held the power.

Naturally, he was in control of the entire temple, and his words were law. However, not long after this period of time, disaster struck.

Many dharma natures were also shattered, and even memories fell into the Yin Mountains along with these dharma natures.

Therefore, many things have disappeared along with the Dharma nature.

In recent years, even the Dharma nature has been crumbling from time to time, and he is unable to even shoulder the burden of being a "Zen master" single-handedly.

But later, after the Yinshan Mountains rose, the "Lifanyuan Yamen" turned into a "ghostly and evil" place, and these "temples" all suffered disasters and came back.

I can't bear the consequences of this.

Now it is just my turn." "Daru Hutuktu" did not hide anything from Lu Feng. In just a few words, he explained all these things clearly. Upon hearing this, Lu Feng returned the "halo" to "Daru Hutuktu". It was not his "cause and effect".

And these "cause and effect" are somewhat similar to the "iron monument".

"It's very involved, and it has some flavor of the Central Plains Dynasty."

"Yes, yes, this is the cause and effect of the Central Plains Dynasty.

However, the great karma was blocked by Yinshan Mountain and could not come over.

Therefore, the current cause and effect is nothing more than the "Lifanyuan Yamen" and these former "temples".

I can no longer bear all this.

I never thought that the Lifanyuan Yamen would be incorporated into the temple when I was still not even known as a Zen master.

That’s what happened to me.”

After saying these two sentences, "Daru Hutuktu" began to cough continuously, and his whole body became hunched over.

I feel like I'm about to fall off this chair.

Lu Feng stood beside him without answering.

The "Rhythm of Great Compassion" continued to wash over the body of "Daru Hutuktu".

The scars on the soul of "Daru Hutuktu" began to reveal a "vicious light" along with this "cough".

Lu Feng used his "Great Compassion Rhythm" to suppress his injuries.

But this "evil light" cannot be healed.

If this "injury" is suppressed forcibly, it will cause harm to both the upper and lower parts of the body and poison will enter the body.

"You must come up with a solution within this lifetime.

Otherwise, these injuries on your soul will continue to occur as you reincarnate, and after a few more lifetimes, your soul will become like dried tsampa.

If you pinch it, it will break."

Lu Feng said to "Daru Hutuktu".

His meaning was very clear. If he continued like this, when he entered someone else's "body" during his reincarnation, his soul would be shattered for various reasons. At that time, the "ligui" would also be very interested in these "wild souls".

As for asking Lu Feng to step forward to solve these problems, Lu Feng was unable to solve them. It was just like when Guru Padmasambhava left the "Secret Dharma Realm" and the Dharma Protector King who invited "Guru Padmasambhava" to come and promote Buddhism. It was also the "Tibetan King" at that time who had to become the "Emperor" himself in his later years and was forced to practice Buddhism in the blockhouse.

Even if one is a "Bodhisattva", his power is limited.

There is nothing we can do about many things.

Before coming here, Lu Feng unfolded his "Human Skin Scroll" and looked at it again. He found that the "number of days" on it was beating again.

But this time the "beating" was more regular.

The numbers are decreasing.

However, such a pattern not only did not make Lu Feng feel the joy of being "recognizable", but instead made Lu Feng feel uneasy about the tragic prediction of "fate". Moreover, seeing the appearance of "Hutuktu" like this, Lu Feng began to speculate in his heart.

These injuries are extremely serious.

It means that "Daru Hutuktu" has a connection with Buddha and has the wisdom of Prajna, so he can heal his own injuries.

But it also takes time.

This bit of time may be a lifetime.

However, during this reincarnation, many of the original plans will have to be changed.

This change will become the cause of the next result.

This is what others call the "cycle of cause and effect."

Cause and effect are like the wheels of a carriage, constantly turning. The previous cause is the subsequent effect, and the subsequent effect is the subsequent cause.

This cycle continues, with no escape from the suffering!
Are these things - plus what he knew about all these "big Buddhas" being restrained - related to "fate"?

Even as he was thinking this, the surging river did not come.

Lu Feng gently placed his hand on the shoulder of the Darughutu and said, "I will chant a mantra for you."

He had taken care of Lu Feng at that time, which was the cause, and Lu Feng helped him at this moment, which was also the result.

Lu Feng turned his "prayer wheel", and the "Rhythm of Great Compassion" covered this place. It also followed the wind and came to the "Nima Pile" where the herdsmen had taken his mantra wheel and covered it.

The “Rhythm of Great Compassion” flows out from these, protecting everyone.

Over and over again.

These "rhythms of great compassion" rotate in their hearts, making them give rise to "Prajna wisdom".

Wisdom, compassion, and mantra power.

Compassion is the foundation of Buddhism. Without compassion, Buddhism loses its meaning.

Prajna is the mother of Buddhism. Without Prajna, there will be no transcendent wisdom.

The power of mantras is the guardian of Buddhism. Without the power of mantras, there is no possibility of transcendence.

Stop this compassion. Everyone has his own way of compassion that no one uses.

But wisdom is a must. Without wisdom, no matter whether it is compassion or mantra power, it will only be a waste of time for others.

Lu Feng’s philosophy has always been like this, so when he became a great bodhisattva, a bodhisattva of equal enlightenment, and a Buddha, he was on the "Buddha Wheel of the Six Paths of Reincarnation."

It is fine if others do not agree, but he is now telling everyone his philosophy.

This is also compassion.

This went on for a few days until Lu Feng met the new "reincarnated Buddha".

There is no need to know his name.

He also called himself "the reincarnated son of Buddha", and other people who saw him also called him "son of Buddha".

Lu Feng came to see the "reincarnated Buddha", but there was no one by his side.

No one was worried that Lu Feng would harm the reincarnated Buddha.

It is impossible to know how a "Bodhisattva on earth" should behave when he sees another "Bodhisattva on earth".

It was not a problem they could handle either, so after thinking it over, these great monks decided not to meet each other and have some peace and quiet.

The "bedroom" of the "Abbot's Dharma King" is closed at the moment, and even "Buddhist sons" are not allowed to enter. They must perform the "enthronement ceremony" before they can enter here again. But it does not mean that they are not allowed to enter the "bedroom". The residence of "Buddhist sons" is very peaceful. Lu Feng walked in. The whole door and windows were open, and the wind was blowing. It was very clean.

Dust is not dirt.

So there is only dust here.

Lu Feng looked at the "reincarnated Buddha" quietly, and the "reincarnated Buddha" also looked at Lu Feng. Lu Feng suddenly said, "Do you still remember me?"

The Buddha shook his head slowly and said, "I know you."

Lu Feng withdrew his gaze and made his request. He requested to go to the temple to see the "Vajra Mandala".

"it is good."

The "Buddha's Son" answered him without thinking. Before Lu Feng came, he already knew the purpose of Lu Feng's visit. Lu Feng did not look back, but turned around and walked out of here. The "Buddha's Son" looked at Lu Feng's back with no movement in his eyes.

Always like a lake.

(End of this chapter)