Beginning as a Tantric Academy Monk

Chapter 619: Ruler
Even the teachers were sweating. The three "teachers" of the "presiding Dharma King" were all personally appointed by him. Except for "Tanluo Rinpa" who was a great Buddha, the other two were just ordinary Buddhas. Where had they seen such a scene? Seeing such a "reincarnated Buddha", they were also "sweaty".

The door and window were closed, leaving only the "reincarnated Buddha's" voice echoing in the temple. The "reincarnated Buddha's" voice did not care about his teacher's life or death. After laughing, he said, "The sky is broken.

The sky is broken!

That’s all! That’s all! "

The "reincarnated Buddha" was so happy, but the "teacher" next to him didn't feel anything - he just felt it was noisy. But he also knew his limits, and whatever he saw today meant, he kept it in his heart.

In an instant, it was crushed and disappeared.

What the "reincarnated Buddha" was doing was none of his business. He quickly opened the door and walked out, finding a clean room to recite sutras and confess his sins.

After the joy of the "reincarnated Buddha's son", he returned to peace.

Looking at the empty temple, he was filled with joy. After sitting down in the "Vajra Posture", he turned the rosary in his hands with both hands, but after turning it a few times, he started to sing again.

The so-called:
"Moreover, Shariputra, the mind achieved through Bodhi is called Bodhi-mind.

This bodhisattva’s pursuit of bodhisattva is deep and solid, so he is named bodhisattva.

Be the destination, be the bright torch, be the great river, be the great bridge, be the great boat, and carry everything to the other shore.

To give up, to save, to take refuge, to pursue, to develop a deep mind of all wisdom, and not be swayed by the gods, demons, or heretics. "

When he said this, tears welled up in his eyes, and he said, "We have the big bridge and the big ship!"

Then came the deeper "secret mantras", which were unknown to others, so he naturally clapped his hands in joy.

The ending of this incident was somewhat absurd.

After the teacher confessed his sins, he did not see the "reincarnated Buddha" come out for a long time.

Then he found the place on his own.

As a result, when he opened it, he was frightened half to death again! He lifted the door curtain and saw the "reincarnated Buddha" inside with a red face and fell to the ground unconscious.

He took two steps at a time, walked forward, and stretched out the back of his hand to touch the back of the "Buddha's son's" ears, forehead, and neck.

I felt that the "reincarnated Buddha" was like a drunkard who could not count.

In a panic, he carried him out and went to look for the Big Buddha without saying anything.

Under this thunderstorm, all living beings are present.

This thunderstorm came strangely. All the big Buddhas sat in their own houses, looking at the dark clouds in the sky silently, and no one spoke.

The rain was so heavy that it didn't stop even after half a day, so naturally the little monks had something to say.

But from beginning to end, the mouths of the big Buddhas in the temple seemed to be sewn shut with needle and thread.

No sound was made.

In this way, the afternoon is like evening! How can this be possible?

The thunderstorm was getting more and more severe, and the people in the temple did not dare to urge the Big Buddha.

Until a monk walked out of the Samsara Temple.

He looked up at the leaden clouds in the sky and said, "What a thunder! What a thunder!"

Soon the monk walked out of the room, but came back soon after.

After a while, the monk walked out from here again and came back from outside.

There was a violent thunderstorm in the sky, but the monk seemed to be playing, walking back and forth, just watching to see if the thunder was about to fall on his head.

Seeing that it would not fall on his head, he touched his bald head, and said from front to back: "This is both an advantage and a disadvantage. But if the thunder is delayed for a few more days, I am afraid there will be an accident."

The monk muttered to himself, then said, "What can I do?"

Even within the scope of "Zhaju Ben Temple", the consequences of such thunder were terrifying.

Animals cannot withstand such thunder.

So we had to find a way.

The monks who came and went disappeared like a dream or bubble.

This monk was not Lu Feng himself. Lu Feng himself was still in the "mandala".

It’s not that there is a problem with his “Six Paths of Reincarnation Buddha Wheel”, the accumulation is enough, and everything is nothing more than “a natural outcome”.

Lu Feng did not come out, but the "Human Skin Scroll" began to fluctuate and change again.

Even at this time, the "Human Skin Scroll" was changing and renewing itself day by day.

The "human skin scroll" continued to bless and protect Lu Feng, but it even obscured Lu Feng's Dharma nature. In this way, these "little monks" were not hit by the thunder.

As a result, the "human skin scroll" covered Lu Feng's body, turning the "Bodhisattva" Lu Feng into a "human skin Bodhisattva". Lu Feng was also turning the rosary beads, so even if there was an obstruction on it, it did not prevent Lu Feng from seeing what was on it.

Above this vast "sky" is a rough arm.

This "arm" looks like millions of "evil spirits" that have been stitched together by an unqualified tailor.

You can still see those silk wounds that look like human intestines.

It was this "arm", the upper end of which came down from the clouds, and its origin could not be seen. However, on top of this "arm" was a majestic face, constantly patrolling here, trying to find Lu Feng who had revealed a hint of outsider's aura.

He must be killed.

It has been a long time, and now there is no breath, but it has not dissipated yet.

I won't stop until I find the person.

But Lu Feng was still concerned about the "human skin scroll". The unclear spells on the "human skin scroll" became clearer and clearer. Lu Feng's eyes fell on these spells. These spells, which were "subtle and profound", were somewhat similar to Sanskrit, but not exactly the same.

Each one has extremely rich "meaning".
It was from this that Lu Feng could see many meanings of "time" and "space".

Intertwined with each other, it looks like another kind of "mandala".

That is, “universe”.

Although it is different from the Buddhism that Lu Feng learned, there are similarities, and Lu Feng does not reject it.

Only this thing could bring him here and also conceal his own breath. Lu Feng could also see some of it at this moment, but he could not copy it.

As for the incident outside, Lu Feng quickly thought of a solution. He stopped another monk with a bald scalp and long legs and laughed, left the "mandala", and walked very fast carrying a "rattan box". He disappeared from here in a short while, and when he went out again, he came to a "land abandoned by Buddha".

We must put down this "rattan box" and remove the obstructing aura from it!

In an instant.

"Rumble, rumble—"

It was as bright as day here, making it hard to open your eyes. Under the thunder, everything was clean! The arm in the sky also slowly withdrew. Lu Feng had been staring at this scene. When he saw this scene, he knew that his guess was true.

“It’s more like an antivirus program without an internet connection. It’s dull and rigid.”

Lu Feng turned his "rosary". These "evil spirits" in the sky gave him a strange feeling. It was that these "evil spirits" seemed to be the "components" of this place. They finally turned into "evil spirits", but it seemed that they were "returning to nature".

Now that such a "treasonous" thought has come out, there is no need to cover it up.

You shouldn't be able to get out at all.

The Bodhisattvas of the Third Stage conceal the overflow of thoughts, which can be called "secret". "Bodhisattvas of the Third Stage" are also "luminous stage", which means that the mind is quiet, and the extreme quiet gives rise to light, good does not perish, and evil does not arise.

Lu Feng's Buddhist heart became more firm. The difference between him and other "Bodhisattvas" was that his "unmoved heart" was actually the most solid and solid part. No matter what, he could not be broken by his "unmoved heart" and turned into a "ghost". So Lu Feng had now become a "Bodhisattva in human skin", and there was nothing much to say.

Don’t be involved in the cause and not want the result!
"All the causes and effects on the grassland are mine, and perhaps only the Ten Directions Lion Grove is left. Even the things in the Ten Directions Lion Grove still need to be paid more attention to.

The rest of the matters can be left to 'Master Lu'.

Everything in the Yin Mountains and on the grasslands can be divided between "Lu Daoren" and "Zhenxin Wuchasula".

Therefore, I have to leave both 'True Heart Wuchasula' and 'Lu Dao Ren' on the grassland.

Therefore, there must be a place to live.

The reason for this is that it falls on the body of Baozhu Buddha."

Lu Feng's mind was racing, and he thought of the "Secret Dharma Realm" again. This time, he would first go to the "Ganing Manor" and then look for "Lakang" - the three Dharma lineages would be united into one, and one of the three great vows would be completed. But at the same time, for the remaining two, he would have to go to his "destined place", "Gangcuo Baima" to check it out.

There is no fear of returning home.

There is no fear or panic.

Everything is just as smooth as before, so before leaving this place, there is one more thing I need to do -

Lu Feng looks back
But I can't see it.

It is in Lu Feng's "Six Paths of Reincarnation Buddha Land" that the "Xiran" has begun to grow and become the cornerstone.

It also requires a lot of "sinister tricks" to make this "fertile soil" grow again.

Therefore, Lu Feng still needs a lot of "sharpness".

Just according to what I just saw, "Li Gui" was patrolling on behalf of the sky.

In the "God's will" here, his "Xiran" is still considered a part of this place, but it is unknown whether his "human skin scroll" is a part of this place. After "Xiran" swallowed up "Ligui", it became "one".

It also means "the meat is rotten in the pot".

But being taken away by the "human skin scroll" is another matter. The more Lu Feng thought about it, the clearer it became to him that the best nourishment for his "Six Paths of Reincarnation Buddha Wheel" was the "strange Bodhisattva" in the foreign "sea of ​​blood". The "strange Bodhisattva" gave people a feeling that it was neither a complete product of the "sea of ​​blood" nor a "local" product. It was related to both and therefore had nothing to do with either.

Both, so neither.

The "Ten Wheels of Extreme Evil" of "Strange Bodhisattva" also lacks the wheel of reincarnation from death and the wheel of swallowing the sky and the sun. However, there may be karma on "Strange Bodhisattva", and his "Ten Wheels of Extreme Evil" were sent to "Lianhua Qinzaofa Temple" by one of the "Four Great Shang Clans"!

But then he thought of the "Tibetan ancient bottle" that he had to deal with, which was more deeply tainted by the ancient Tibet.

Lu Feng knew.

This is actually a cause and effect that cannot be avoided.

Before walking out, Lu Feng turned around.

In his "Six Paths of Reincarnation Buddha Wheel and Hell Wheel", the path of punishment and killing, the many inscriptions began to show "various punishments".

The first thing that appears is naturally "punishing the livestock"!
In fact, it is a "fine".

According to the law, it is not even considered "corporal punishment".

Even if calculated by the five punishments of the past, it was still a light punishment, and it was not considered severe in the laws of the Qing Dynasty.

But Lu Feng turned all of these into his own "punishment".

These are the serious consequences of violating the precepts.

It is the "compassion" taught by the "Teaching Wheel Body" of "Acalanatha" and "Mahavairocana"!
One should be angry because of "compassion", and therefore one should be angry because of "compassion"!
Precepts, concentration and wisdom are the process by which sentient beings awaken their own "Wisdom Buddha Mother" and are the right way to become a Buddha. Therefore, Lu Feng's "compassion", which is also the "compassion" of "Acalanatha", is based on this "precept"!
Combined with this "inscription", it became Lu Feng's "weapon".

It actually turned into a "ruler" burning with a fierce "fire of wisdom"!
It is hidden in Lu Feng's "Ajna Chakra" and merged into one with Lu Feng's "Dharma nature"!

At this moment, the "ruler" was hanging high, like a new sun. Even if the opponent was not a "monk", Lu Feng's "ruler" could still beat this heretic!
But on the grassland, no one had so much "gold and silver", so they collected "real taxes".

Lu Feng stood in his own will, which was the "Three Divine Cards". Lu Feng separated simply at this moment, but he turned over and became a "punished animal". He came to ask for his life from the "Li Gui"!

It is peeling them off layer by layer, breaking them down.

As a result of this "punishment", the "Three Divine Cards" were completely exploited by Lu Feng in a short while.

Layer by layer, just like peeling an onion, everything was peeled off, leaving only the origin!
Among them, there were actually three faces.

There were also countless incense sticks, almost like a blue cloud covering the sky and the sun.

However, when the origin appeared and changed, it was actually going to "replace" Lu Feng's Dharma nature.

But it has to be a last fight!
In fact, it can really be replaced!

It's a pity that the price of human life in the "Secret Law Realm" is the highest according to them. The price of the great monk and the price of the lord are both the same amount of gold.

After Lu Feng attained Bodhisattvahood, the Dharma nature was non-existent, like a cloud covering the world's compassion.

But it also continues.

Therefore, even if they use their strength to replace Lu Feng, they are completely unable to do so!
It's like a three-year-old kid pushing Baturu. Even if Baturu wants to make fun of others, he has to be willing to do so.

But now "Baturu" is unwilling.

Lu Feng was unwilling.

At this moment, Lu Feng already understood.

This "life-threatening ghost" is difficult to deal with but not difficult to cure.

The whole "life-seeking mystery" is difficult because of the "geographical veins" and "cause and effect" behind them. If we consider them separately, they are nothing.

In just a moment of raising his hand, Lu Feng packed up the three faces and prepared to give them to "True Heart Uchasula". He slowly took back the "ruler", walked out of the temple, looked at the cloudless sky, and sighed.

"Let's go, let's go!"

PS: The presiding Dharma King knew that Lu Feng was not a local. The local refers to people who do not belong to this world. He discovered this when he saw the scars on Lu Feng’s “compassionate Dharma body”.

As one of the Bodhisattvas, he knew that Tian would attack outsiders, but he was not surprised for two reasons. The first was that Bodhisattva was Bodhisattva, and Lu Feng was a Bodhisattva, and he would do them no harm.

The second is that in the Buddhist worldview, there are many worlds, and it is rare but not impossible for someone to come from outside.

(End of this chapter)