Beginning as a Tantric Academy Monk

Chapter 620 Good things are coming
He left as soon as he said he would, which meant that Lu Feng no longer needed to tell anyone about this matter. It was just that a monk escaped from the temple, and the door of the "official residence" was wide open, making people realize that the place was "deserted".

Lu Feng sat in the "Baima" and slowly left.

However, a monk remained in the "Ten Directions Lion Grove" to preside over the temple affairs.

New "stele inscriptions" were placed in the "stele forest" of the "Ten Directions Lion Grove". The "discipline" spread out from the "stele inscriptions" and permeated the entire "Ten Directions Lion Grove", and finally became a woven net.

The blanket was spread there, like wind and fog.

There is no "reincarnated Buddhist disciple" who has informed the "Zhajuben Temple".

He knew that the "reincarnated Buddha's son" knew about his departure, and the "reincarnated Buddha's son" also knew that "Yong Zhen" knew that he knew about his departure.

After Lu Feng left, it only took a long time to cross mountains and rivers, and the "Shifang Lion Grove" and many surrounding temples were all canonized as "Yongzhen".

This is why "Zhaju Ben Temple" wants to support a force in the temple again, which is not in line with the theorem. But then again, the eternal theorem of "Secret Dharma Domain" and "Grassland" is that what the Buddha says is the truth. The command and Buddha's edict from "Zhaju Ben Temple" is naturally the common intention of the "Elders" and "Reincarnated Buddhas". Whose opinion is more important is another matter.

As soon as the incident happened, naturally some monks reported it to the "Temple of the Origin of All Dharmas".

The rarity of "Zhajuben Temple" on the "grassland" lies here.

Such matters only need to be reported to the "Temple of the Origin of All Laws".

No permission is required.

After Lu Feng knew about it, he touched the forehead of "Baozhu Buddha Son" beside him. He asked for the "Buddha Son" from "Zhaju Ben Temple". Without any trouble, "Baozhu Buddha Son" followed him and learned Buddhism.

He brought three people with him when he crossed the "Big Glacier".

"The True Master",
"Cedan Lhundrup",
"Buddha's son with precious jewel".

Among them, "Cedan Lhundup" and "Baozhu Fozi" are his disciples who must be kept by his side at all times. As for "Zhenxin Uchasula", she belongs to the grassland, not to the "Secret Dharma Realm". Therefore, she stayed on the "grassland", and naturally there was another self and "Lu Daoren" to teach her. "Zhenshi Master" resigned from the position of "Discipline Elder" of "Shifang Lion Grove". He had no doubts about the prophecy that he and "Cedan Lhundup" would live and die together.

This is what the "divine witch" prophecy of "Master Luo Ren" said, and there are many such things in the "Secret Law Realm".

A prophecy is a prophecy.

It will not change according to the level of the prophet. For example, "Luo Ren". "Luo Ren" at this moment is the so-called "not worthy of being on the stage". His predictions have nothing to do with his "level".

Seeing that "Yongzhen Bodhisattva" and "Cedan Lunzhu" were about to leave, "Zhenshi Master" begged to follow them.

As for Lu Feng, he already understood his intention. In fact, he did not want to follow Lu Feng, but to follow "Caidan Lunzhu". From a certain point of view, he was also "Caidan Lunzhu's" teacher.

"good."

Lu Feng agreed.

He was wearing red monk's robes and following Lu Feng as a red-robed monk from the "Shifang Lion Grove".

At that time, they were crossing the "Great Glacier".

They just wanted to pass through this place in one breath.

Before the sun set yesterday, they went to the "Yamaguchi Family, the Dragon's Vent" to rest for a night.

There, the "Yamaguchi family" had known of their arrival and had already entertained them with hot "butter tea" and "highland barley tsampa".

This morning, before it got bright, they had already arranged for servants to go from the "manor" to several "tax offices" on the road. They had prepared food and asked Lu Feng and his men to go along the way. On the way, Lu Feng was multitasking while talking to "Baozhu Fozi" and "Caidan Lunzhu".

Lu Feng has made preparations.

In the end, the "Shifang Lion Grove" will belong to the "Baozhu Buddha's Son". The "Baozhu Buddha's Son" will change from a "folk Dharma lineage inheritance" to a recognized "Hubilhan" inheritance. Every "Chief Dharma Master" will be a "Baozhu Buddha's Son" until the temple is destroyed, or this Dharma lineage is wiped out and banned.

Baima walked peacefully.
On the huge "white yak", Lu Feng and "Baozhu Buddha" sat opposite each other.

Lu Feng looked at "Baozhu Buddha Son", who had already spoken clearly and understood the seriousness of the matter. Part of his actions were to "resolve cause and effect", so now was the moment for "Baozhu Buddha Son" to make a decision.

Lu Feng said solemnly, "I can be your 'original master' and teach you the way to become a Buddha and help you build the foundation for Buddhahood.

But my way to becoming a Buddha is different from what you imagine. My way to becoming a Buddha starts with "precepts", which are more strict than the "precepts" in the current temples.

Precepts, concentration, and wisdom. Precepts, concentration, and wisdom. My precepts are extremely strict.

Even if you follow my precepts, one day, there may be terrible and dangerous things that will not tolerate you in the secret realm or on the grassland. I will give you mercy to Caidan Lunzhu, so if you become my disciple, I will teach you the "mantra power".

I know you know what is going on in the secret realm on the grassland.

The attacks between different sects might involve burning down temples or raising butcher knives to kill all the monks.

My Dharma, after you learn it, may be more dangerous than the differences between sects. So I have said it in advance, and it depends on whether you want to learn it or not. "

After Lu Feng finished speaking slowly, the eyes of "Baozhu Buddha" sparkled, and he said, "I want to learn!"

"it is good!"

At this point, whether you think about it for three days before agreeing, or you agree immediately, it is all your consent.

Lu Feng did not ask any more questions and said, "Then when we get to a stable place, I will give you the 'initiation'.

At that time, you will be my disciple, and I will be your 'original master'.

When the time comes, I will teach you the Dharma. How is your study of the Xianzong knowledge going?"

He then began to study the exoteric knowledge of "Baozhu Buddha's Son" again. At this point, Lu Feng accepted another disciple, and he was determined to teach this disciple "precepts"!
Once learned, it becomes the foundation. If one wants to become a Bodhisattva, "precepts" are also the way to become a Buddha. However, if one wants to define such "strict precepts" on the grassland, the road is long and the merits are immeasurable.

nature,

It is also extremely dangerous.

Even with the assistance of "Master Lu" and "True Heart Uczasula", there are still many difficulties and it is difficult to see the light of day. However, Lu Feng also knows that "Baozhu Buddha" knows it in his heart.

Becoming a Buddha is an extremely difficult thing.

The masters of the "Tantric Realm" shortened the method of accumulating merit to "one lifetime", unlike the Chinese Buddhism which often counts by "kalpas", so it is called "becoming a Buddha in this life."

Therefore, it is used to reflect one’s own “specialness” and “uniqueness”.

But even so, not to mention the "Buddhahood in the bardo", we only talk about the simpler "rainbow body" among the "in this life" of "becoming a Buddha". Among the numerous monks, how many monks have been recorded to have experienced the "rainbow body"?
How many people can achieve the “unchanging” Dharma nature through practice?
There are not many of them. Among the monks who are everywhere, only a few have achieved Buddhahood in this very life. Even the number of "Bodhisattvas" that are recorded is not very large.

Therefore, "Baozhu Buddha's son" knows that he has a "main master" like "Yongzhen Bodhisattva", which is his "blessing gained through one hundred lifetimes of cultivation."

Truth is true.

Taking a Bodhisattva as your “main guru” is a “guaranteed win”.

Even when one has achieved the state of "rainbow body" through practice, one can enter the "Pure Land" of one's own guru.

It even depends on what level of practice your "main guru" has reached. If he has reached the level of "Buddha" in a narrow sense, then you will be reborn into his Pure Land in the next life and become a "Bodhisattva who never regresses", which is not a foolish wish!

Therefore, the many disasters that led to the destruction of temples and the elimination of the Dharma lineage are nothing more than the word "possibility"!
Nothing to fear!

Lu Feng also had no intention of exploring the true heart of "Baozhu Buddha". They walked into the "Big Glacier". The original "Big Glacier" was covered with snow and wind again.

Seeing this, Lu Feng waved his hand again.

"Don't go, don't go."

After he had spoken, there was nothing left to bother him anymore. The wind and snow also went away, no longer pressing on him.

Lu Feng rode on the "Baima" and slowly passed the "Big Glacier". After passing the "Big Glacier", he arrived at "Abu Quzhou".

The place that Lu Feng was familiar with was that after he became a "Bodhisattva", everything that happened in each year could appear in his mind. When "Zhasa" and his "Yongzhen" were young, they were both in "Abu Quzhou". To be precise, it was in the "Endless White Pagoda Temple" in the "Zongxing Zongben area" of "Abu Quzhou".

"Endless White Pagoda Temple."

"Ganning Manor..."

Lu Feng looked far in the direction of "Ganing Manor" and walked slowly towards "Zongxing Zongben". After he became a Bodhisattva, his original worry - "the river valley of the Grand Canyon" becoming the location of the "Witch Cult" temple was solved. Now he only had to worry about "Lakang".

Is it really so?

Is “witchcraft” really inferior to Buddhism?
No one knows.

but,

The person who knows "Ganing Manor" best is probably his "original master".

"The first abbot of Wujin White Pagoda Temple".

"Bai Ma" was far away. Walking on the road, Lu Feng built many "Mani piles" on the roadside. Under these "Mani piles", Lu Feng looked towards the horizon and said, "I am back again."

……

The setting sun is bloody.

The yellow-robed Buddhist monks and monks on duty began to migrate like cattle and sheep.

Today's afternoon class ended in the "Diaofang" on the hillside of the "Endless White Pagoda Temple".

Even as a "reincarnated son of Buddha" and the future "master" of a temple, one must study extremely hard.

"From morning till night, no rest."

They have no say on what to eat and drink. Even in some large temples, the food of the "reincarnated Buddhists" is tested by a role similar to a "drug tester" to see if it is poisonous. After starting to study the scriptures, there are morning classes before dawn.

After dinner, there is a big class in the afternoon.

At night, you must also meditate and chant scriptures.

When one has learned to a certain level, a special monk will come up with a rattan box and ask him to open it and start learning deeper "secrets".

It depends on what "dharma lineage" he wants to learn in this temple.

The most famous things about "Endless White Pagoda Temple" are "Secret Mantra of the Great Lord" and "Mahamudra".

But apart from these, there are of course other "Dharma lineages" that people can learn, but they are not as special as these two.

There would also be monks who boiled medicine and asked the "reincarnated Buddhas" to drink it, but the "Mingli Elder" did not ask anyone to "test the medicine."

It should not be necessary.

He would not poison himself.

As soon as "Elder Mingli" left the bunkhouse, a monk immediately walked into the bunkhouse. "Elder Mingli" left without looking back.

The "reincarnated Buddha" of the "Endless White Pagoda Temple" is still a little baby.

But there is no sign of premature death.

Sometimes they may be "uncooperative" and "naughty".

At this time, the palms of their hands will be whipped with a rattan whip.

He was beaten so hard that he cried and his skin became red and swollen, and occasionally bled.

The other monks did not dare to say anything about this.

Such a "reincarnated Buddha" would have to wait a few years before he would be invited to "Zhaju Ben Temple". During the time when the "reincarnated Buddha" was away from "Wujin Baita Temple", the temple was completely controlled by "Mingli Elder".

But so what?
"Elder Mingli" returned to his own bunker, gently opened the small window, and looked at the snow-capped peaks of the distant Snow Mountain. It was as if he was experiencing the last moments of Lu Feng's life as a "study monk". Until the sun set and all the places were locked, he devoutly lit the "butter lamp" and knelt on the "lotus cushion" that had been worn to a hair.

On the eight-treasure altar, "butter lamps" lit up one by one, illuminating the face of the "wise elder". However, even as he was "confessing his sins" so devoutly, he suddenly felt something move in his heart, and immediately, he took out three stones and began to tell fortunes.

only

The stone flew high from his hand and he already knew the answer.

So he asked for divination again.

Then get the answer.

Toss again.

The same is true.

He told fortunes several times, then stopped.

The “wise elder” stopped talking.

Even when night fell, a strong wind had already risen here and the temple had been locked from top to bottom, so the temple should be completely closed.

But he still didn't give up, so he picked up the "stone" and made one last divination.

The stone fell to the ground.

He already knew the answer.

Saw the answer on the ground.

He suddenly smiled with relief.

He suddenly shouted outside, "Please ask Master Zhichun to come over. You have my warrant and whip. If anyone does not allow you to open the door, you can whip him."

"Elder Mingli" said this, and the yellow-robed monk outside the door naturally took the "whip" with both hands with joy and left.

The "Mingli Elder" sat on the ground, looked at the result of the divination, and confessed his sins again. The questions he had just asked were "Buddha, my heart is moved, is there any disaster coming?"

"No."

"Bodhisattva, is something auspicious about to happen?"

"Yes."

"Bodhisattva, is this a great or small blessing?"

"big."

"Then, Bodhisattva, is this the thing that I am most worried about and concerned about?"

"Yes."

"Then, Bodhisattva, is this a short or long thing?"

"short."

After just these few times, "Elder Mingli" already knew what this meant. He had thought that this matter - the matter related to his initial classification as "Abbot Venerable" and "First Generation Abbot Dharma Venerable" would end in this life, but he had never thought that it would end so early and so quickly.

(End of this chapter)