Beginning as a Tantric Academy Monk

Chapter 624 Countermeasures
When the “First Abbot of the Dharma” left, “Bai Ma” turned into a white yak and walked in from outside the temple. No one dared to stop it. When it was time to go up the mountain, it passed by the “First Abbot of the Dharma”, and the “First Abbot of the Dharma” didn’t even look at “Bai Ma”.

He followed his nose with his eyes and his heart with his nose, and walked down the mountain. Without going to the "reincarnated Buddha's" bunker, he went straight down the mountain. It should be a group of monks who were preparing to go to the "Ganing Manor". "Baima" went up the mountain and met Lu Feng.

"Venerable One".

"Bai Ma" transformed into a woman and saluted Lu Feng. Lu Feng nodded to her slightly, opened the box, and called "Bai Ma" to come and see.

"Do you know, or can you tell, whose Dharma Realm this is?"

Lu Feng asked.

Bai Ma looked at it carefully, shook his head and said, "I have never seen this, only the Dharma Realm. Venerable, can I go up and take a look?"

Lu Feng nodded, and "Baima" stepped forward, stretched out his hand, and slowly shoveled it here, and then he actually shoveled out "a pool of water" between his hands.

She stared at the "pool of water" and said, "Looking at it this way, it looks a bit like the Dharma Nature Lake, but this Dharma Nature——"

Although all things return to one and are all the Dharma nature of "Mahavairocana", but similarly, the Dharma nature of "Mahavairocana" is one and naturally all. His various incarnations all have different Dharma natures, so this is undoubtedly the Dharma nature of the Bodhisattva, but how come even the "mount" of "God of Wealth" cannot recognize this thing?
Lu Feng picked up Caidan Lhundrup, asked Bai Ma to transform into a white yak, put Caidan Lhundrup on her back, asked Caidan Lhundrup to leave with him, and said, "Okay, you can leave now."

"Baima" took "Cedan Lunzhu" away. Lu Feng stood here alone and reached out to touch the abandoned "mandala" again.

There is no doubt that this "mandala" was brought down from the "Dafa Temple".

Even in the "Zhajuben Temple", there were people who brought things out from the "Dafa Temple", so in fact, what Lu Feng obtained was never "objective" history, but "subjective" history, the history seen by everyone.

If you want to get a relatively "objective" history, you must piece together a history from these "subjective" histories.

But there was no need for that. Lu Feng didn't care. He had no intention of investigating what this "Dafa Temple" was like, let alone the relationship between this "Dafa Temple" and the "Lotus Qin Zao Dafa Temple".

He took out the "Sumeru" from his sleeve. His cause and effect were here, and his "incarnation" was teaching here. After the teaching, Lu Feng would build the "Lotus Qin Zao Dharma Temple" again. At that time, he would not be the abbot of the "Lotus Qin Zao Dharma Temple", and he could not bear this cause and effect.

The same is true for those he taught; their lineage is not “correct”.

Therefore, they were only the "backbone". Even later, those who wrote books and biographies about them would not write them in the "list of inheritance". The list of inheritance would only be the "treasures" left behind by the "last Dharma King abbot of Lianhua Qinzao Temple". The "treasures" were obtained by "Yongzhen" and his disciple "Cedan Lunzhu".

So in fact the real inheritor is the "treasure digger" "Cedan Lhundrub".

In this process, Lu Feng can also be omitted.

Those Buddhist disciples who are born and die repeatedly are nothing more than idle chess pieces.

So, it still goes like this: in the "Secret Dharma Realm", there is nothing more special than the favor of the "Bodhisattva".

However, no matter how he touched the "mandala", he did not feel the "throbbing" that he had to "subdue" just now. Lu Feng withdrew his hand, and the night gradually fell. The snow-capped mountains began to replace the moon, shining brightly.

Lu Feng had no emotion. He stood there with the glittering snow-capped peaks right behind him.

From his side, a darkness deeper than the darkness suddenly appeared, followed by a package, from which the appearance of "Great Master Black Sky Red Lotus" was revealed. However, the "Great Master Black Sky Red Lotus" at that time also appeared inhuman from the darkness, and even had some bloody and terrifying appearance, which shocked people.

This is the origin.

The closer to the "root", which means the "origin", not the ritual, the more so the "Great Master Black Sky Red Lotus" is, so Lu Feng's "Red Lotus" must be revealed.

“I—”

He saluted Lu Feng, who nodded slowly and said, "These pieces of information I asked you to investigate - those are the few pieces of information, how many did you investigate?
How are you guys doing?"

“Great Dharma Master Heitian Honglian” responded, “In reply to the words of the deity, there are some clues, but they are not profound. For many things, it is the eyes that speak, there is only seeing, no saying.

The first is the owner of the 'Dodlajeb Manor', Master Dodlajeb. He is like a hidden devil, with a small mouth that can eat people. His mouth is sweeter than honey, but his heart is more vicious than a poisonous snake. "

“Great Master Black Sky Red Lotus” began to paint on the ground, and then a “kind-looking” old man appeared in front of the two of them.

He wore a khaki hat on his head and colorful silk around his neck. He always squinted his eyes, and his skin was very white, like a piece of fine silk.

He was wearing a robe made of many otter skins. He was short, stout and fat, with gems hanging on his ten thick fingers. He looked like a "Buddha statue" covered with gems in a temple.

The whole person looks very kind.

As soon as this painting came out, "Master Dodrajeb" seemed to be about to come out of the picture, as if he had noticed that someone was painting him. Seeing this, Lu Feng did not comment, but put his boot on it, first rubbing off "Master Dodrajeb's" eyes so that he could not see, then his ears, and finally, the entire portrait disappeared.

From beginning to end, "Master Dodrajeb" did not come out, nor was any sound heard. Instead, Lu Feng sensed a strong "witchcraft" atmosphere from this "Master Dodrajeb", an even more ancient "witchcraft" atmosphere.

Sure enough, after the separation and collapse of "Tibet", "witchcraft" re-emerged within the "Buddhist sect" that had once suppressed the situation, but this was also very normal.

Buddha has suppressed the witch cult, but never eliminated it. Now the witch cult has taken root again on the land where it was born. After the "Great Master Black Sky Red Lotus" asked his original deity to see the face of Master Dodrajeb, he said to Lu Feng: "My original deity, this is the current Master Dodrajeb.

The Dodrajebu family is a manor that was formed after the fall of Tubo, combining the temple with the people who attacked and entered this place.

Even then, they were still like this.

The current Dodrajeb family is mainly connected with the four major guardian temples, and also has connections with the "Temple of the Origin of All Dharmas".

He and the "Vindicators Elders" of Longchen Saha Monastery, one of the four great Dharma protector monasteries, all had their hands cut off while the tendons and bones were still attached.

Even in other temples, many of the "guardian temples" have blood relatives of Dodrajeb.

The current Vinaya Master in Longchen Saha is his uncle. Even if his uncle abdicates in due time, the one who takes over will be Dodela Gyalpo. "

"So--

The position of Longchen's Vinaya Elder is monopolized by their family? The position of the temple has become hereditary like the Zongbo."

Lu Feng said...

“Yes, Master, every year monks from Master Dodrajebu’s family enter the four Dharma Protector Temples.

Children of the Dodra Jeb family would be sent to the temple when they were young and enter the Vinaya Institute. Even if they could not become Vinaya elders, they would command the Dodo monks and soldiers. The power to protect the Longqin temple was controlled by Dodra Jeb.

Water can’t be poured in, and rain can’t get in.”

"Great Master Black Sky Red Lotus" broke down all these things and explained them clearly.

Lu Feng already had an idea in his mind.

The "Dodrajeb Family" has become a long-lasting family. In the words of those Chaba, "Even if the sun disappears, the lake dries up, and the snow-capped mountains collapse, the Dodrajeb Family will still be like the eternal 'Temple of the Origin of All Dharmas', high up there, and will never fall."

In the system of "Temple of the Origin of All Dharmas", the status of the "Four Great Dharma Protector Temples" is naturally higher than that of the "Five Great Princes' Temples".

But each matter has its own discussion. This system is mainly to reflect the excellence and supremacy of the "Temple of the Origin of All Dharmas".

It is also a ranking of closeness or distance.

The "Central Princes Temple" where "Master Zhuoge Dunzhu" is located is naturally not as close as the "Four Great Dharma Protector Temples" and the "Temple of the Origin of All Dharmas". This is the geographical relationship.

But the best one is the "Zhaju Ben Temple" on the "grassland", which is inferior to the "Four Great Dharma Protector Temples".

They couldn't even reach out their hands.

Correspondingly, there is the "Prince Temple" in the south, which is a city in the mountains and canyons, and is jointly guarded by the chieftains and temples.

Although its autonomy is slightly inferior to that of "Zhaju Ben Temple".

But it is also freedom.

It’s just that the “Temple of the Origin of All Dharmas” cannot be destroyed, so it was canonized and given additional titles.

Therefore, the closer the entire system is to the "Temple of the Origin of All Dharmas", the more useful it is.

As the name suggests, the "Four Dharma Protector Temples" are temples built to protect the "Temple of the Origin of All Dharmas."

So they are actually closer to the "Temple of the Origin of All Dharmas" and are part of this big temple.

After all, there is a difference between "princes" and "guards".

"Are we about to reach the most important point?"

Lu Feng said, and then asked: "What is the information of 'Lakang'? Or in other words, in the 'Temple of the Origin of All Dharmas', are there any Bodhisattvas above the third level?"

Lu Feng asked.

"It is unknown. Such news cannot be discovered. This is a secret hidden in the fortress. I learned these things from the Tiandan Kangzhuo family. There are monks of all levels and many witch teachers there.

I got along very well with them. They also wanted me to protect them and ask me to go mountain climbing with them, to look for the old site of the temple, and to go to the uninhabited area.

Therefore, there are some words that I know everything about.

As for this news, they don’t know it, and even if they do know it, they don’t dare to say it out.”

"The Great Master Black Sky Red Lotus" said.

Lu Feng was not surprised by this.

A family with strong roots.

Lu Feng turned his "rosary beads" and then said, "What do the 'Tian Dan Kang Zhuo' family have to say about witchcraft and Buddhism?"

"I don't care, my Lord."

"Great Dharma Master Hei Tian Hong Lian" said: "I saw in the Tian Dan Kang Zhuo family that the cattle and sheep of this family are as numerous as the stars in the sky, and their wealth is as numerous as the stones in the river.

They only care about their own status, especially the 'mistress' who is in charge of everything now. The Tiandan Kangzhuo family is different from the Dodrajeb family. The roots of the Tiandan Kangzhuo family are in the temple of 'The Origin of All Dharmas'. That is, the master of the Tiandan Kangzhuo family has entered the 'Temple of the Origin of All Dharmas'.

The entire Tiandan Kangzhuo family also has its own loyal followers.

Even in some important Dharma meetings, the ones who appeared were all from the Tiandan Kangzhuo family.

Even in the castle towers of the state capital, one can see the witchcraft gods they worship.”

"So, these two families are part of the 'Temple of the Origin of All Laws' system."

Lu Feng also understood.

The more he understood, the more trouble Lu Feng would have to rebuild the temple in Gangcuo Baima. But it could also be the opposite, or it could be smaller. In fact, at that time, all he would have to do was to "live on others".

That person is the "Temple of the Origin of All Dharmas", a great temple comparable to the "Lotus Qin Zao Fa Temple".

"The Temple of the Origin of All Dharmas", Lu Feng was too far away and could not sense its power. However, after so many years since the "Lotus Qin Dharma Temple" was extinguished, it could still stir up such a big wave. So thinking in this way, the "Temple of the Origin of All Dharmas" should not be too bad. Of course, as I said before, you have to see it to know it.

After considering the consequences, do it.

When you encounter a problem, solve it.

There is no other way.

Even if there is the "Temple of the Origin of All Dharmas" in front of you, you must go there.

Lu Feng turned his rosary beads and asked again "Great Master Krishna Honglian" how many days it would take for the "Grandmother Dharma Assembly" of the "Tiandan Kangzhuo" family - in fact, the full name is the Grand Dharma Assembly for Praying for Grandmother.

It is learned that this grand ceremony will last for thirty days. After the thirty days, the "Great Master Black Sky Red Lotus" will follow the other "wizards" to the sacred mountain.

Go and meet those big masters who believe in "witchcraft".

Accept their offerings.

However, there is no "Dodrajeb" family among them.

This family does not welcome foreign wizards or monks.

“There is no other way to go from this aspect.

Or should we start with the Tiandan Kangzhuo family?
You should go and have another look to see if there are any flaws in his family."

Lu Feng already had some plans in mind, and the "Great Master Black Sky Red Lotus" bid farewell to Lu Feng again and again and left.

A burst of darkness came first, enveloping the "Great Master Black Sky Red Lotus", and then disappeared.

Lu Feng watched the "Great Master Black Sky and Red Lotus" leave, took out the "Ancient Human Skin Scroll", and saw the "Number of Days" on the "Ancient Human Skin Scroll". These days, the "Number of Days" has become completely regular, and it is no longer up and down, which makes Lu Feng very unhappy.

"Days, days, what is your number?"

Lu Feng stroked the "Human Skin Scroll" and then, without saying anything, began to practice the "Vajra Posture".

They are all in the "Six Paths of Reincarnation"!

(End of this chapter)