Beginning as a Tantric Academy Monk

Chapter 625: Unmoved (for Mingdeng Jushi book friend)

When the "First Generation Abbot" came to invite Lu Feng, Lu Feng was squatting on the ground, piling up stones into a "Mani Pile".

Even on the snow-capped mountains, he built many "mani piles".

The whole time only lasted two or three days.

It can be seen that things were expedited, and it was the whip of the "discipline monks" who spoke on behalf of the "first abbot". Even if it was based on the past, it would take at least twenty New Years for the temple to recover to what Lu Feng had seen before. But by then, without the past few years, even the "mantra chanters" who were promoted would have little experience.

However, this matter involves the cause and effect of the "First Abbot Dharma Master", and there is nothing we can do to wait.

Even these people have to go.

During this time, Lu Feng also sorted out the "no man's land" on the other side of "Ganing Manor".

The uninhabited area behind "Ganing Manor" is based on the "Qinzexiong Mountains".

This mountain range is also a small branch that splits out from the mountain range of "the distant origin of Tantric Feng Shui".

This small branch also has branches, but they do not extend very far and have all died out.

This mountain range also appears in several large states in the central part. It branches out from the big mountain range, and then completely dies out after reaching the "Ganing Manor".

"Ganing Manor" is located in this dead mountain range.

The "no man's land" mentioned here is actually the "mountain pass" at the "Ganin Manor". To walk from the "Ganin Manor", you have to keep walking for five times of sunrise and sunset.

It sounds like it’s not very far, but the problem is that this is “no man’s land” and this is the way to “cross the no man’s land”.

The entire "no man's land" is attached to the "Qin Zexiong Mountains". To make an inappropriate metaphor, "Qin Zexiong" is like a spine, and the "no man's land" is attached to the surrounding "tenderloin".

This is a "long and narrow" passage, so if you want to pass through it, you have to find the shortest and safest passage and walk through it quickly.

The road that we took back then, which led to the "Ganin Manor", was not the shortest, but it was the safest. But now, the "Ganin Manor" is inaccessible, so there is only the shortest road.

As for what is in this "no man's land"?

Most monks don’t know.

All the monks who knew about it were unable to return it.

Lu Feng rode on "Baima", and there were still some numerous troubles below. Lu Feng did not bring "Cedan Lunzhu", but brought "Baozhu Fuzi".

He sat on the magical "white yak", holding the "Buddha's pearl", and then they set off amidst the bustle of the crowd.

Lu Feng's "White Yak" walked in the front. While walking, Lu Feng shook the "Zamaru" in his hand, making a sound of "emptiness".

All the monks who were accompanying him could hear the voice of "emptiness".

This is also their fate.

As for those who stayed in the temple, Lu Feng piled up a "Mani Pile" on the mountain path, on which his "Great Compassion Rhythm" would naturally flow, and they would also gain the Dharma.

Both benefit, and neither benefit.

Taking advantage of Lu Feng was the cause, but they also had to bear the consequences.

It is the "precepts"!
Ying Lufeng didn't care about "Zhaju Ben Temple".

However, in this "Endless White Pagoda Temple", Lu Feng's "precepts" can be unimpeded. Due to the geographical reasons of the "Endless White Pagoda Temple", the "no man's land" isolates the large provincial capital in the central part, and because of the "big glacier", it is actually an "isolated island".

It is “a place where there is no joy”.

Here, the "witch cult" could not flourish, and at the same time, the "Buddhism" was also rare, and the clan leaders had never seen the world. The "Endless White Pagoda Temple Hutuktu" was in charge of everything, and the clan leaders around him had never seen any great power. In other words.

There are no tigers here.

Lu Feng is the "lion" who protects Buddhism!
Therefore, Lu Feng directly established the "precepts" here!
Even people in the temple have to abide by it.

However, it also came in slowly, like a snow spring that melted in the back mountain of the "Endless White Pagoda Temple", continuously flowing down from above, first spreading out from the "Endless White Pagoda Temple", as for where it can spread to, it depends on the next "resistance".

In "Abu Quzhou", there is not only one temple like "Wuji Baita Temple".

This temple is the most special.

There is a "School of Scriptures".

There is "Hutuktu".

Although this "Hutuktu" monastery cannot be compared with the "Zhajuben Temple".

But it is also a "school of classics".

Something is better than nothing.

Therefore, Lu Feng erected a "Dharma Monument" here, and the "First Generation Dharma Master" did not say anything, but only said: "Please, Venerable."

Please ask Lu Feng to come down from the snow mountain. Lu Feng’s "commandments" also came from the "iron monument".

We must repent our sins. Some "commands" that we could have easily gotten away with by turning a blind eye must not be crossed.

Many monks fail to observe the "precepts, concentration, and wisdom" properly, and even if they confess their sins, their confession is "inadequate".

But he has wasted his whole life, his cultivation has regressed, he could not become a Bodhisattva, and he could only be a "mantra chanter"!
This is also "anger" for Lu Feng.

For Acala, this is "violating the vow to protect the Dharma."

The group meandered out of the temple, Lu Feng was in front and the others followed behind. Lu Feng was familiar with this road, as it was the road he took when he and "Elder Mingli" went to "Ganing Manor" last time.

What can we say now about this only way?
Things are people and not everything.

But tears begin to flow before I can say anything.

This is the case with the "Secret Dharma Realm". Lu Feng built "Mani Pile" along the way.

When he saw the first "Sunrise Temple", the temple had already been abandoned, and the villagers who had taken out precious fuel to boil water for Lu Feng to bathe were also gone.

All dead.

Not even the bones could be found.

From then on, there was dead silence all along the way.

The “First Abbot” also said nothing. Everyone walked in silence, with only the sound of “Zamaru” ringing continuously.

But the mountain.

The dark clouds on the other side of the mountain were boiling like a boiling pot, but it didn't rain.

Looking at it this way, it no longer seems like an ordinary astronomical phenomenon.

More like a disturbing sign.

No one asked for divination, and even if they did, the outcome would be uncertain.

Ever since the last time - the last time mentioned here is naturally the time when "Elder Mingli" took Lu Feng to "Ganing Manor", this "no man's land" began to "expand" uncontrollably.

We have come from the other side of the mountain to this side and crossed the ridge line.

The disturbing darkness spread from the mountains. Although no one knew the impact of "contour lines" and "precipitation lines" on vegetation, there were no such exclusive terms.

The "no man's land" and the "vegetation" here are completely different. From the front, the scene close to this normal place is black stone and loess, but the "no man's land" is covered with emerald green vegetation. Therefore, a large number of green plants spread from that section, which makes people feel "vibrant".

Instead, it made people feel a sense of fear.

It was as terrifying as a "charnel ground".

The living trees gave people the feeling of gloomy dead people, wearing hats taller than those of great monks, staring at this place silently. Emerald green death spread from the mountain, constantly eroding this place.

The “First Abbot Dharma Master” withdrew his gaze.

He looked into the distance as the convoy continued to move forward. But on the morning of the second day, another extremely unlucky thing happened!
A bird crashed into the magic flag and died!
Then the wind blew away the "Dharma Flag".

There was a frightening "crack" sound.

There is no "magic power" or "curse" involved, it's just pure bad luck.

"No problem, let's go."

Lu Feng's words were brief and to the point. He naturally saw the "savages" on the mountain. These "savages" were half-naked and held knives in their hands. It was not that they did not like to wear clothes, but they were under the blockade and had no clothes to wear. The falling of the "Dharma Banner" just now was not caused by them.

On the contrary, when they saw the flag broken, they turned around and left.

"Do you feel the danger too?"

Lu Feng said nothing and just built the "Mani Pile" while the "First Generation Abbot Dharma Master" chanted the Buddha's name. But even so, neither Lu Feng nor the "First Generation Abbot Dharma Master" uttered a word of retreat.

This is the only chance.

If we miss this opportunity, the cause and effect will continue to accumulate.

In the end, whether the "first generation abbot" is the "reincarnation", there will be big problems. The best result is that the "Hutuktu" is still the same "Hutuktu".

But he is no longer himself.

Fortunately, the monks on the road heard Lu Feng's "Zamaru" and were not afraid.

The group continued walking as usual, and when Lu Feng saw the "Ganing Manor" on the skyline in the evening, he was also shocked by it.

The place where the manor was located was like a giant beast ripping its intestines apart.

When entering the manor, it was like a giant beast opened its mouth!
Sticking out tongue.

But now that he had arrived here, Lu Feng knew without even looking that the entire "Ganing Manor" was deserted.

There was only wind blowing in the empty room.

The enemy retreated without a fight.

The "First Abbot" said nothing, but just looked up at Lu Feng on the "White Yak", waiting for Lu Feng's decision.

Lu Feng said, "Go in, it's empty inside."

There is no need to open the door.

The gate of "Ganing Manor" was wide open, and it seemed that they had no intention of using this "manor gate" to block Lu Feng and others.

Lu Feng entered the room first.

Last time I was nervous, but this time I felt “confident and confident”.

The things here were still familiar, nothing had changed. Lu Feng even came to the scripture hall where he, Monk Zhiyuan and Monk Zhiyun were.

"Everyone should rest, there will be nothing to do tonight.

Don't use the stuff here.

It’s Christmas Eve.”

Lu Feng said, and the others acted accordingly.

The "First Generation Dharma Master" was not angry because Lu Feng had taken his power away. He just looked at the people and asked, "Venerable, they know what we are doing and are hiding in the no-man's land.

What should we do? "

Lu Feng said: "You can run away from the monk, but you can't run away from the temple.

We are monks and this is the temple.

This place called 'Ganning Manor' is quite useful, and they will come back."

After Lu Feng finished speaking, he stopped explaining and began to sit in Vajra posture with his eyes closed. The “First Generation Abbot Dharma Master” went out to preside over the rest of the group.

In this way, night soon fell.

Sure enough, nothing happened.

It was already midnight and the wind was blowing fiercely. Lu Feng left "Baima" and "Baozhu Fozi" where they were and walked alone along the narrow path to the back mountain.

Here,
The water dungeon is no longer visible, but the sacred spring that looks like the door of fertility is still there.

The spring is still there.

"Wheel of death and rebirth".

Lu Feng stared at the "Wheel of Death and Rebirth", squatted down, and kept swinging his hands in it. Then, while swinging, Lu Feng suddenly laughed.

"So that's how it is, Master. You only saw one part, but didn't see anything deeper behind it."

He muttered to himself, but he was speaking to "Old Monk Akang".

He walked away from here step by step quietly.

The dark and cold spring water flooded Lu Feng's calves, thighs, and then reached Lu Feng's waist.

That's the time.

In an instant, as Lu Feng continued to walk towards the front, the entire "spring water" rushed over and directly submerged him.

Lu Feng did not move, allowing the cold spring water to submerge his body.

Then it continued to flow into his seven chakras and finally reached his body, just like amniotic fluid.

It's just as reassuring.

Lu Feng hugged himself with his hands and then curled up in the "amniotic fluid".

It's like a "fetus", drifting here.

The spring water flowed slowly, causing Lu Feng to enter the deep "spring water". The spring water was terribly "black".

Bottomless.

Lu Feng just lay there like that, without any movement or sound, and the "Wheel of Death and Rebirth" continued to wash over Lu Feng's body.

But Lu Feng remained unchanged.

This should be what is meant by “the nature of the Dharma is unchanging and unchanging.”

Lu Feng's body is composed of the "Body of Compassion".

The "Dharma Body of Compassion" has no before or after.

So Lu Feng floated on the "Wheel of Death and Rebirth" and went deeper and deeper.

It turned out that he should have been sent to the "water dungeon".

But he did not change, yet he could not leave. The "Wheel of Death and Rebirth" was different from the others. It had no ideas of its own and everything was based on "instinct".

The appearance of someone like Lu Feng could only make Lu Feng sink further and further.

Until Lu Feng suddenly opened his eyes. At this moment, Lu Feng suddenly stretched out his hand and grabbed the cavity next to him. Next to this cavity were a large number of "embryo"-like objects, exactly the same as the place where Lu Feng had seen the "mother of all man-eating wolves in the world" that year!
(End of this chapter)