Beginning as a Tantric Academy Monk

Chapter 626 Me

He should be able to live.

He deserves death.

So why is there life and why is there death? The secret of the "wheel of death and rebirth" lies here. This is a "reincarnation", whether it is the cave that looks like a lotus on the outside, or the "spring water" flowing out of it, or the "amniotic fluid" that is bottomless, like a mother's.

It is nothing but a symbol. It is everything and nothing at the same time, so someone borrowed its power to create the "Wheel of Reincarnation" to "reincarnate from death".

This is what the real “Wheel of Death and Rebirth” is like.

In fact, it is "reincarnation".

However, it is another existence that is completely independent of the "Heaven of This World". Lu Feng even suspected that it was similar in nature to the "Human Skin Scroll".

None of them are local forces.

Lu Feng opened his eyes and did not move, allowing the amniotic fluid to pass him by and then enter the follicle. An eerie silence enveloped Lu Feng's heart, trying to deprive him of all his "consciousness", even the Tathagatagarbha.

Ask Lu Feng to enter a state of "emptiness".

But Lu Feng didn't care. His heart was as pure as the amniotic fluid.

It is empty, so it has to leave Lu Feng's body. He continues to flow forward. This "cavity" looks like a physical body, but it is not actually.

No.

Lu Feng suddenly remembered, and when he thought of the explanation of this thing in the scriptures, he immediately realized that the "Five Aggregates Blazing Demon" that appeared at the end of "Lotus Qin Zao Fa Temple" was related to this thing, but compared to it, the "Five Aggregates Blazing Demon" was like a joke and was not taken seriously by "Lotus Qin Zao Fa Temple" at all.

But this thing is not.

He is totally not something that "Weird Bodhisattva" could create.

"Weird Bodhisattva" is its master and its current possessor, but he is not its "creator".

Just like Lu Feng, the path of "compassion" and "wisdom" that Lu Feng walked are all the paths of "enlightened people". They are the mature paths that more than one "great bodhisattva" and "Buddha" have walked.

The same goes for the "Six Paths of Reincarnation" behind Lu Feng. In fact, it is also a part of the complete "Buddhist system", and it is an important part. Lu Feng did not create a path by himself. He just followed the path of the enlightened people before him and walked out of it. He might be able to walk out of this path and create his own path, but not now.

Creation and inheritance have different levels of difficulty.

He was nothing but the "Strange Bodhisattva" in the "Sea of ​​Blood" - when Lu Feng saw this, he knew what the "Sea of ​​Blood" was, it was nothing but what the "Strange Bodhisattva" got from it.

Unless the true form of "Weird Bodhisattva" is "Three-phase God".

Otherwise, it would be impossible for him to create this thing "out of nothing".

Of course, what Lu Feng meant was that the “Three-phase God” wouldn’t work either.

This thing should be separated from "me".

It was separated from "Brahma".

It is peeled off from the "original"!

Among them, I, Brahma, and Yuan are all different words used to describe one thing, which can be called "Yuan".

The meaning of "originally" is that "reincarnation" is part of "originally", but not the complete part. "Original" is the beginning of the universe that has always existed, the creator with a thousand eyes and a thousand hands, the indescribable being beyond reincarnation, everything, everything. His existence is the scene in the Buddhist scriptures that "it is wrong to say it, it is wrong to think about it".

He created God, created the world, and even the four levels of existence emerged from him.

He had an unusual meaning among the monks from outside who came to chant sutras.

more importantly--

The "blood" in the sea of ​​blood is him, and the current "reincarnation" is also him, but Lu Feng sensed a kind of "incompatibility" between the two. This is also the reason why Lu Feng felt that this thing is different from the local one. This thing is an outsider, a person being transported. He appeared here, but he had "changed his face", and he was also helping others to "change their face".

Although this may not be his "intention".

He is divided and broken down, no longer a "complete self".

Of course, according to Buddhist scriptures, "original" is an illusion woven by the five aggregates, just like a bubble. You see it is there, but in fact it is not there. It is false and is "self-attachment."

But at this moment, Lu Feng has already realized that this thing is real.

This phantom is so real, it is right there.

Lu Feng floated in the middle of it. In this "amniotic fluid", Lu Feng closed his eyes, and then one of the faces of "Vajrabhairava" appeared on his face!

In a moment, the "Vajrabhairava" mask on his face turned into something like a "Nuo mask" and floated away from here.

Whereabouts unknown.

Lu Feng "obediently" followed the direction of the water flow and continued to walk into the cavity. He saw many "embryos" in this cavity.

There are "people" in them.

Or it may be in the process of "transforming into a human".

There are not only "evil and weird", there are even some so-called "divine bloodlines", such as the "mother of all man-eating wolves in the world". Among them, "many embryos" have completed the complete process of "reincarnation from death". This kind of "death" is not "evil and weird" or "dead".

"Li Wei" is also life.

However, the "people" they transformed into were not the same as the "people" Lu Feng saw.

As for the difference, it was not obvious at first glance, but Lu Feng had time to see what these people were. Lu Feng thought of the time when he used the "Witch's Oath", and those who broke the oath would turn into "water".

So it is similar to his Dharma nature?
In this way, the essence of all human appearances is also "one" - that is, a part of this "origin"?

To verify this matter.

As Lu Feng was drifting with the flow, he actually fitted into the cavity and began to conceive.

Suddenly, an "umbilical cord" appeared, from nothing to something, from virtual to real, and Lu Feng was hung on it.

Lu Feng looked around carefully, and behind him, above the "umbilical cord", a large amount of "Xiran" quickly invaded this "cavity" along with the appearance of nutrients.

Then Lu Feng closed his eyes and waited to be discovered.

Or maybe his actions won't be discovered, that's fine.

Lu Feng felt that his "Six Paths of Reincarnation Buddha Wheel" could be transformed into "Great Perfection" here.

……

Early in the morning of the second day, the "cows and sheep" woke up first, but they tiptoed and did not dare to make any loud noise. It was not until the first ray of sunlight came out from here that they dared to make any sound.

The “First Abbot Dharma Master” was still sitting cross-legged and chanting sutras. He did not sleep the whole night.

The same is true for the "Buddha's children", but for them, not sleeping for one night is not something incredible, it is just normal.

"Baima" was also outside the door.

Naturally, there would be monks coming to serve the “First Abbot Dharma Master”, but they were rejected by him.

Even though "Yongzhen" was not here, he still spoke politely to "Baozhu Buddha" who was far inferior to him, telling him that he was just going to take a look around this "manor" and would be back soon.

The "Buddha's Son Baozhu" naturally responded to the words of the "first generation abbot".

The “First Abbot Dharma Master” came out from this room, and walked around here without having to eat.

In fact, he already knew what was here, but some things had to be seen with one's own eyes to be believed. These were the lessons and experiences he had gained over the years.

After the sun rose, it immediately became hot here. The temperature rose very quickly.

At first, small whirlwinds appeared here. The "First Generation Abbot Dharma Master" walked here, but saw nothing. Those people were not in a hurry and had even expected it. So he continued to go up and came to the top of the mountain, where there was a fire pit used by the owner for burning incense, as well as a large number of colorful ribbons and a "Mani pile" made of stones.

Fluttering in the wind.

He didn't want to go back, so he just looked into the distance.

In the distance is the no-man's land.

There was no telling when the "no man's land" suddenly became green. Even the "first generation abbot" could not see anything clearly in this "green ocean".

More than once the wind blew past, bringing with it a shrill whistle. It was the sound of the wind blowing through the green trees. Listening to this sound, he actually felt a little "nervous" and "panic" in his heart again.

It's not without reason.

“Abu Quzhou shouldn’t be like this.”

The "First Abbot" said that he was unwilling to stay here any longer. Just as he was about to leave, suddenly a poisonous arrow shot towards him from a very far distance.

Before he even reached his destination, he was already ignited by the poisonous fire.

The “First Abbot Dharma Master” turned around and saw the person who shot the arrow.

The other party was actually standing on a big tree, bow and arrow drawn, looking at him.

"The master of destiny is Hutuktu Taishi."

The “First Dharma Master” stared at his destined enemy, and the “Master of Destiny Hutuktu” also did not move, he was not afraid of the “First Dharma Master”.

These two, one unable to come in and the other unable to go out, seem to be in a stalemate.

The "First Dharma Master" looked at him slowly, and so did the "Master of Life Hutuktu". When the "Great Wheel of Devil's Mouth Called Nirvana" among the "Ten Wheels of Extreme Evil" slowly emerged from his back, this Buddha wheel slowly began to turn.

Behind the “First Dharma Master” also appeared the “Red Lotus Wheel of Devil’s Mouth”.

These are all the benefits gained from “Weird Bodhisattva”!

The two had not yet come into direct combat, and nothing could happen, when suddenly, the "Buddha Wheel" on the back of "Lord Hutuktu" suddenly grew larger!
Just like that, the "Buddha Wheel" behind him was like adding fuel to the fire, and in an instant, it actually included the "Master of Life Hutuktu Taishi".

It was also at that time, even when the "First Abbot Dharma Master" had no time to react, the voice of "Yong Zhen" came from here, but he was not there.

Only here did the sound come out.

But it is his Dharma nature.

As the saying goes: "The sins of ten oil tankers are equal to those of one brothel.

Setting up ten brothels is equivalent to the crime of setting up a wine house.

The crime of setting up ten wine shops is equivalent to that of setting up one slaughterhouse.

If we set up ten slaughterhouses, the crime will be equal to that of the king."

This is the essence of the "Ten Wheels of Extreme Evil", which was easily pointed out by Lu Feng. The "Ten Wheels of Extreme Evil" are the ten evil deeds committed against monks.

"Being angry with a virtuous monk is one of the ten evil deeds."

"Stay away from good teachers and get close to monks who break their precepts."

……

Coming slowly and moving slowly, it was the "Ten Wheels of Extreme Evil".

Hell is not the essence of the "Ten Wheels of Evil".

"Hell" is its destination.

Therefore, at that time, "Lord Hutuktu" used the "Ten Wheels of Extreme Evil", but suddenly suffered a "backlash". Even though Lu Feng was not there, his Dharma nature was also floating here, and the "Ten Wheels of Extreme Evil" swallowed him up in an instant. Before he could say anything, a "strange rhythm" appeared from the "no man's land".

Start from his feet.

A piece of "human skin", a green "human skin" appeared from the layers of green trees, and suddenly fell on the body of "the Lord of Life Hutuktu". It drowned the "poisonous fire", but disappeared in an instant. All this happened in the flash of lightning, that is, the "human skin".

Seeing this, the “First Abbot Dharma Master” seemed to be thinking about something.

By the time he returned, it was already late, it was evening.

You don't need to eat.

While meditating and chanting, the “First Generation Abbot Dharma Master” was in a trance and suddenly found himself still standing next to the “Mani Pile” while the sun was still at its hottest.

The green in front of him kept squirming and strangling, like countless straw ropes or a giant python.

The stirring and strangling brought about strange sounds, like "hum!" "da!" "ka!" These strange single sounds later turned into single vowels.

Even the "First Abbot Dharma Master" couldn't help but fall into these syllables and couldn't extricate himself. But at this moment, a mastiff that came out from nowhere suddenly started barking.

Even the "First Abbot" could not live in peace and was making a lot of noise.

He looked at the barking mastiff with some annoyance, but found a pure black mastiff as big as a calf barking at him.

The saliva flew away into the distance like flying snow.

At this moment, he felt himself awake. When he looked again, he found that the "green" python was gone, and instead a fat black woman was walking towards him from a distance.

Then he felt the sky getting dark, as if something had eaten the sun in the sky.

The suffocating fear made the “First Generation Abbot Dharma Master” open his eyes immediately!
The barking of the mastiff disappeared in an instant.

The flames were reflected in the eyes of the "First Dharma Master" who suddenly opened.

Everything that happened just now was as if it had never happened.

However, the “First Abbot Dharma Master” was extremely clear that it was not a dream.

That's a "reminder".

The fat, dark woman holding the diamond axe is a sign of death.

The black mastiff is the messenger of "Six-Armed Mahakala".

As for the thing that swallowed the sun,

What is that?

But no matter what it was, he could not sit idly by.

"Where is Venerable Yongzhen?"

The “First Dharma Master” could no longer sit still and asked the “Buddha Child Baozhu”.

"Baozhu Buddha" looked up, took out a "Vajrabhairava" mask from behind his back, and motioned to the "First Generation Abbot" to put it on.

The “First Abbot Dharma Master” took the item but did not put it on.

However, there were exclamations from afar. The "First Abbot Dharma Master" looked outside and saw that green vines had suddenly grown in this "blockhouse".

"No Man's Land" has expanded!

(End of this chapter)