Beginning as a Tantric Academy Monk

Chapter 648 Warning
But what happened next was beyond everyone else's imagination.

This matter is like the cattle and sheep that died at the border of the master's manor. It has become too smelly to smell.

It is different from the cattle and sheep that died at the junction of the manor.

That is the matter, and Master Wuyou is willing to go to great lengths to do so.

Each of them had a gloomy face like a golden Buddha.

For such an important matter, no one was willing to inquire about it. Everyone pretended to be ignorant even though they knew the truth. Even the "Master Nima" above just opened his mouth and asked a few questions in a nonchalant manner, and then did not press the issue any further.

In particular, the "secretary Yeba" who is "in charge of this matter" is very secretive about this.

He acted as if this incident had never happened and had no intention of sending monks to take a look.

If you can fool, then fool.

Avoid it if you can.

No one knows that behind such things, there is a deeper and deeper event, involving a "secret" event.

Or is it the more terrifying "li gui"?

In a place like the "Secret Realm", one must not know the "secrets" that one should not know. Since there is no order personally issued by the Great Buddha in the "Temple of the Origin of All Dharmas", let this matter proceed like this.

Ask those "disciplined monks" to go over, they won't be able to see anything.

But what if the monks from the "Temple of the Origin of All Dharmas" really tell something when telling fortunes, what should we do then?
What if something really happens?
The slight sounds of turning prayer beads in the big temple gathered together and became a sound like thunder, but this matter was strangely delayed and quieted down. Even the six most honorable monks and laymen "Nima Masters" under the "King of One Word" had no intention of speaking.

It got cold down there too.

Some things are like a knife hidden under a robe.

As long as the handle of the knife is not exposed, there will be peace.

……

Spring goes and autumn comes, and I don’t know how many autumns have passed. The cold winter in the "Secret Law Realm" comes hot and fiercely, like a murderous knife, stabbing fiercely into people's fur coats and taking away all the heat from their bodies.

The merciless winter turned the warm cattle, sheep and people into ice-cold ones.

It looks like frozen stone.

Then the spring breeze will come and the stones will warm up again, but it will be impossible for people and cattle and sheep to come back to life.

Only the wind of Bodhisattva is eternal.

The wind horse of the Bodhisattva blows here and there, and the trees turn green again and again.

"Ganing Manor" became empty again, with only a young monk and a white "yak" left to guard it.

"Bai Ma" will not harm "Baozhu Buddha", but he is not allowed to get close to him either.

Therefore, over the years, the long clumps of hair of the "white yak" have become tangled, and even the hair on the upper and lower parts of the yak has turned a little black.

There are also copper bells and ribbons hung around its neck, which means that this yak already has an owner.

Originally, the "First Abbot Dharma Master" was to stay here, but since Lu Feng was reluctant to come out, even the "First Abbot Dharma Master" could not stay here. The "abbot of the Endless White Pagoda Temple" still needed to be taught, and the "teaching monk" who was left there by the "First Abbot Dharma Master" had colluded with the "sect nobles" as he had expected.

That's just a few years.

Therefore, as a last resort, the “First Abbot Dharma Master” and his monks all left this place one after another. The last one to leave was the “First Abbot Dharma Master” who left before the “Padmasambhava Birthday Ceremony” last year.

By that time, only "Baozhu Fuzi" and "Baima" were left in the entire manor.

It was also during these years that the "wasteland" that had gradually turned green began to shrink back.

The place once again returned to its dead silence and desolation, silent iron, just like when the "First Abbot Dharma Master" turned around and left.

No expression, no anger, no joy.

The whole person was like a bluestone iron man, born ruthless. He sat on the horse and staggered away. Without the "Reverend Yongzhen", he could not enter the "No Man's Land" again. Perhaps when he entered the "No Man's Land" that year, this cause and effect had already happened like a wheel.

It keeps expanding.

It is to eliminate the cause and effect of today.

He was actually involved in another cause and effect.

Another cause and effect story with "Venerable Yongzhen".

It may be even more serious than the cause and effect here.

Even at this moment, he had already realized that the world is complex and cause and effect are endless.

People in it are in endless reincarnation.

Without silent nirvana, one can attain Buddhahood in this very body - this is Buddha in a narrow sense. Then, it is impossible for these causes and effects to be cut off, and they will only increase in number.

There was no sutra chanting, no mantra reciting, and the iron-like "First Abbot Dharma Master" left with the bumpy ride of the horse.

"Baozhu Buddha" lives in the deserted "Ganing Manor" where there is no one and no popularity.

Not lonely either.

Under the eyes of "Baozhu Buddha", the entire "Ganing Manor" and even this mountain began to come alive.

This revitalizing process emerges from every little bit here, and must be measured with a "Buddha's heart".

The "lively" here does not mean the backdrop of green trees or dense grass and flowers.

The "revitalization" here is another kind of power that makes people feel at ease.

Just like today.

He felt that there was a warm current like a hot spring under the ground here.

So today, outside the scripture hall, the weather is foggy.

At noon, it started snowing.

But "Buddha's Son of Precious Pearl" lay on the ground, and put his ear to the ground, regardless of the solemn and solemn aura of the ground.

He felt that he could faintly hear the sound of "scriptures" coming from underground.

In such a "period of time", it didn't take long for the entire manor and mountain roads to be covered in silver, turning into a world of silver snow.

It was also at this time that "Baozhu Buddha" went into the back mountain again.

He would come to see this "holy spring" every day.

He saw that this "holy spring" was gradually drying up.

Nowadays, not even a drop of water can be seen.

Seeing this, "Baozhu Buddha" felt relieved. Although he had no reason, he felt that his "original master" would soon come out of the mountain. This feeling became even stronger after he came back from the back mountain.

Standing in front of the Great Sutra Hall in the Diaofang, he was shocked to see a black horse marching through the snow on the plain in front of the mountain which was already covered in snow. Upon seeing this, "Baozhu Buddha" did not delay and went down the mountain himself.

The weather is not ordinary. If we really wait for the knight on horseback to arrive here, the horse may come back with a lump of ice.

"Baozhu Buddha" quickly went down the mountain and picked up the "knight" and found that under the heavy snow, the man was still wearing a monk's robe.

He looks like a "disciplined monk".

Ignoring the rest, "Baozhu Buddha" dragged the horse with one hand and carried the monk with the other, bringing them all to the "Great Sutra Hall", poking the fire with a stick, making it bigger. The Great Sutra Hall was drafty on all sides, but it was still warm enough for one person.

The "Buddha's Son Baozhu" stuffed the remaining "butter tea" in his tea bowl into the mouth of the "disciplined monk".

Seeing the throat of this "discipline monk" moving up and down, he felt a little relieved, knowing that he would not die for the time being.

So he chanted sutras and waited for the "discipline monk" to come back to life.

After waiting for a while, the "discipline monk" finally woke up. The first thing he did was to look at his "satchel pocket".

Only when he saw that his "satchel pocket" was sealed tightly did he breathe a sigh of relief.

He stood up, thanking the "Buddha of the Jewel", but he came from the "Shiduo Qiangjie Temple". He had a letter to give to the "Master Yongzhen", and after such a bumpy journey, he finally found the place where the "Master Yongzhen" was.

He heard that "Master Yongzhen" was here, so he came all the way here in search of him. He had seen "Master Yongzhen" before, so he knew that the monk in front of him was not "Master Yongzhen".

“I am indeed not my original guru.

My master is still in retreat. If you are not in a hurry, you can wait here for a while. If you are in a hurry, you can leave this message -

If you can trust me—"

"Baozhu Buddha" told the whole story, but before he could finish his words, the wind and snow outside were suddenly broken by someone.

The two monks in this "Great Sutra Hall" noticed something and turned their heads to look over at the same time.

Then I saw a monk in red robes walking in from the heavy snow outside, bringing with him a chill.

Strange to say.

"Buddha's Son Baozhu" actually felt a feeling of "being on the edge of an abyss" from his "original master".

It was actually a bit "scary"!
When the “master” came over, his action was obviously that he was pressing something between his right hands, but the strange thing was that when he looked at the hands of his “master”, he still saw nothing.

It was completely empty.

"My Master."

"Baozhu Buddha" immediately wanted to prostrate himself and worship Lu Feng, but was stopped by Lu Feng.

Lu Feng also looked behind him.

Behind him, there seemed to be a shadow in the wind and snow, blocking out the wind and snow.

This is also the reason why "Baozhu Buddha" felt "frightened". Lu Feng looked behind him and behind him, there was actually a budding "true form".

What he was holding in his hand was actually the "head of god".

Therefore, what came after him was actually the new "Mountain God Creation Form". However, in Lu Feng's exploration, in fact, this "Mountain God Creation Form" was nothing more than the first type.

This "form created by the mountain god" has other major changes.

All are within his changes.

As he gradually went deeper into it, the years of seclusion could only be longer, not shorter. However, although he was in the "no man's land", he was aware of every little movement in this section of the mountain range. So when he heard that the monks from the central princes' temple came to him in the heavy snow, Lu Feng knew that this should be a letter from "Master Zhuoge Dunzhu".

He remembered "Master Zhuoge Dunzhu". "Master Zhuoge Dunzhu" once took orders in front of the temple of "War God Soma".

Now there are some problems with "God of War Soma".

Has it affected "Master Zhuoge Dunzhu"?

Therefore, Lu Feng revealed his identity to the monk in front of him and said, "I am Yong Zhen.

What do you want to tell me?"

After the "discipline monk" verified Lu Feng's identity, he immediately handed over the letter.

"I came here to find a guru following the order from Khenpo Doge Dondrub.

He asked the master to read the letter, and after reading the letter, Khenpo Drogdunzhu wanted to get a reply from the master.

"good."

After Lu Feng finished speaking, he left the Sutra Hall to the two young monks and went out into the heavy snow. The snow on both sides dispersed from his "true form" and Lu Feng opened the letter.

Even on this letter, there were densely packed protective spells, but they all dissipated easily after Lu Feng opened it.

It was indeed a letter written to him by "Master Zhuoge Dunzhu".

When I unfolded the letter, I found that it was written on fine paper and was written with a fountain pen.

It's still light blue ink.

However, Lu Feng did not waste too much time on such trivial matters. He just took a quick glance and found that this time, "Master Zhuoge Dunzhu" wrote to him in Chinese characters, a total of nineteen thick pages filled with dense writing.

These nineteen pages are extremely important.

There are many secrets in the letter.

Some words should not even be written on paper.

Even if they are telling each other face to face, the other party must take an oath.

But even so, "Master Zhuoge Dunzhu" would rather write it down and risk the secret leak than meet Lu Feng.

He said it at the very beginning of the letter.

It is that prophecy that has become untrue as time goes by.

On the contrary, it becomes more real.

The next time they meet, someone will be buried under the "hill". So after they meet, it will definitely trigger the "meeting of the two" and the "hill" - the hill at "Ganin Manor" can also be regarded as a "hill".

That is to say, after "Zhuoge Dunzhu" came for a talk, one of them died here.

Even if Lu Feng became a "Bodhisattva", he would not be spared.

Then, Lu Feng opened the next letter.

Lu Feng actually tasted it from this letter.

“Master Zhuoge Dunzhu” is now in a “mysterious” state.

You can even say that.

If Lu Feng is the "Bodhisattva from outer space", then "Zhuoge Dunzhu" at this moment looks more like another kind of "chosen son of heaven".

His "chosen one" came from his "great vow". Originally, Lu Feng thought that his "heaven" was the heaven of the "Secret Law Realm", but later, after realizing the original meaning of the "heaven" of the "Secret Law Realm", he overturned this conclusion.

His "great vow" and "the sky of the secret realm" are not exactly the same.

As for "Tian Zang", it is even less similar.

Therefore, even Lu Feng now cannot see clearly what is behind "Master Zhuoge Dunzhu".

There is a saying that goes "The older you are in the world, the less courageous you are."

The same is true for Lu Feng.

The more he knew, the more cautious he became.

In this letter, the changes come from the "Temple of the Origin of All Dharmas".

The story begins with the strange things that happened in the "Pingzan Vajra Temple" five years ago.

This matter seemed to have ended in vain, but the problems it brought were more far-reaching than Lu Feng had imagined.

It's like throwing a stone into a relatively calm lake!
(End of this chapter)