Beginning as a Tantric Academy Monk

Chapter 649: Cultivating the True Image

When the stone fell, it turned out that the lake was relatively calm and unfathomable. Even "Master Zhuoge Dunzhu" was startled by the noise. He reminded Lu Feng not to be anxious.

He also did not say that this matter was related to Lu Feng. Only Lu Feng could see it. "Master Zhuoge Dunzhu" felt that this matter was related to him. There was no evidence, and there was no need for evidence.

In the "Secret Realm", the master's intention is more important than anything else.

In the letters, Lu Feng smelled an unsettling smell. This smell did not come from anywhere else, but from the "dryness" and "anger" that emerged between the lines of "Master Zhuoge Dunzhu". The letters from "Master Zhuoge Dunzhu" revealed an indescribable mania and gloom.

Even in his letters, he seemed to have been blinded by the "devil".

In his words, he would further deduce the past causes and effects of the "Ganye Temple" for Lu Feng, but he was also dissatisfied with the current "Nima Masters". The so-called "Nima Masters" were the "sun-like monk dormitory managers" who were second only to the "King of One Word" and were in charge of practical affairs.

To put it more simply, it refers to the "Six Ministers" under the prime minister.

There were many arrogant and disrespectful words in the letters. Lu Feng looked at the letters, burned the words, and finally burned the letters.

The letters are burning.

Lu Feng was in deep thought. After reading the letters, Lu Feng crushed all the ashes of the papers into the wind, not letting the wind take away any trace of the contents of the letters.

Compared with the information revealed by "Master Zhuoge Dunzhu" in the letter, Lu Feng was actually more concerned about some other things.

The mental state of “Master Zhuoge Dunzhu” at this moment.

He found a piece of cloth and wrote a few big words on it.

"I see."

After thinking for a while, he wrote on it: "As long as the green mountains remain, there will be no shortage of firewood."

Then he called the monk from the big temple and asked him to take the letter back.

When their hands touched, Lu Feng's "Great Compassion" washed over the monk's body, and all his "serious illnesses" disappeared. Even if he encountered ordinary "evil spirits" on the road, he didn't need to worry. This time when Lu Feng came out of retreat, he also taught "Baozhu Buddha" some Buddhist principles.

Then the snow fell heavier and heavier. Lu Feng stood in the snow. What "Master Zhuoge Dunzhu" had just said in the letter made Lu Feng feel that there seemed to be a strong enemy standing behind the "Temple of the Origin of All Dharmas" system.

This powerful enemy is not any of the other "sects".

In fact, even a temple as powerful as the Lotus Flower Temple back then could not withstand the current system of the "Temple of the Origin of All Dharmas".

This is not to mention the other temple sects.

Except for some "lords" on the ground, most of the rest of the places are temples of the "Temple of the Origin of All Dharmas" system.

Strong tight.

But now, in this letter, these behemoths in the "Temple of the Origin of All Laws" system gave Lu Feng the feeling that, at this moment, they must "pacify the country before they can resist foreign aggression."

At this time, the division between inside and outside becomes very interesting.

Some things are more important than what is happening now in the "Four Dharma Protector Temples", so much so that even if a disaster happens in the "Four Dharma Protector Temples", the "Temple of the Origin of All Dharmas" will not be able to take action.

——That is the “Four Dharma Protector Temples”.

Can't you even take care of such a vital place?

"Secret Realm", ah "Secret Realm", what is it about you that I don't know?
In fact, it was not just Lu Feng who didn't know.

Even “Master Zhuoge Dunzhu” did not know it.

Above them, there is "secret" information, so densely packed that it looks like a completely sealed-off bunker.

Without a key, no one can open these sealed "secret" bunkers. If you want to enter these "bunkers", it has actually been decided since birth.

It is a pity that the "Lotus Qin Zaofa Temple" no longer exists.

Otherwise, with Lu Feng's current identity, if he entered the "Lotus Qinzao Dharma Temple", the information he would obtain would be no less than what he knew in the "Temple of the Origin of All Dharmas" system.

Of course, if it weren’t for the “Lotus Qin Zao Fa Temple” it would have ceased to exist.

It was also impossible for Lu Feng to enter the "Lotus Qinzao Temple".

All kinds of thoughts flashed through Lu Feng's mind.

When he stood outside, the black shadow in the surrounding wind and snow became more and more obvious.

Lu Feng's heartbeat was not inside his chest at this moment, but outside his "chest cavity", in this "black shadow".

However, this black shadow has no head, so it is a "one-hearted person".

This is Lu Feng's "transformed form". It is with the help of this "transformed form" that one can realize "being as courageous as a Vajra lion, without any worries".

To realize that “the karma of sentient beings in the world of sentient beings must be used as a paddle with wisdom, and compassion as the elephant of compassion to cross the river.”

Only by realizing "the flaming Vajra that burns away endless karma and troubles with all the unspeakable wisdom" can one move forward in one go, like climbing up a staircase, and reach the realm of the "Bodhisattva of the Fourth Ground".

Even if this is not possible, Lu Feng can also use this level of "transformation" to promote his "Six Paths Buddha Wheel".

It means that there is a basis for advancement and retreat, and both upward and downward movements are possible.

The key to this problem actually lies in the "god's head" he is holding in his hand.

At this moment, this "god's head" is actually "pure black"!
This time when he came to the "Ganing Manor", Lu Feng's endless troubles in the past - when he first pushed the "Green Lotus Devil Mouth Wheel", the wheel grew too fast, and Lu Feng was weak in character, which led to the situation of "the master is weak and the servant is strong", and "the evil slave devours the master" - reappeared.

The fundamental reason lies in those two "big wheels".

As he climbed deeper and deeper into the "evil land", Lu Feng naturally gained great benefits. His foundation was stable and solid, but what followed was the problem of "an ant trying to shake a tree".

Lu Feng is the "ant" who "has no great courage"!
When he transformed into "Vajrabhairava" and pushed his "Wheel of the Six Paths", he also felt the effort!
It is the image of "not being able to do it".

Indeed, when facing ordinary Buddhist enemies, Lu Feng does not need to push himself. Just by raising the "Six Paths of Reincarnation Buddha Wheel" with a solid foundation, he will be victorious.

However, Lu Feng knew more clearly that his Buddhist enemies were not all "obstacles" who were "inferior to himself".

If he had such a foolish idea, he would be just another "evil Bodhisattva" who relied on the power of the three wheels to act tyrannically.

At that time, he would also be deprived of his "three wheels".

"The defeat was like a landslide."

Not the same anymore.

It could even be worse.

When fighting against a "Buddha enemy" of the same realm as yourself, any mistake as small as a "hair's breadth" can determine the outcome of the battle.

Lu Feng knew very well that he must not deceive himself, so he had to "transform into a new form" and "be conceived and given birth".

It is taken from the "Mandala Ritual" brought by the "Peacock Mother".

The method used was the "Vajra Master Initiation". He was the one who "initiated" the "transformation form". After the "transformation form" gave birth to the three supreme compassionate wisdoms he needed, the cause and condition of the "transformation form" was broken, and Lu Feng could fully obtain the essence of it. In just these few days, with the help of several "Vajra Initiations", this "transformation form" has some shape.

All of the above “Vajra Initiations” have relied on the scattered “evil and strange” things, and even the “weird rhyme” in this “no man’s land” to be used as “nectar”.

Now, we have reached the final step of "initiation".

This is the "Sixteen Initiations of the Supreme Vajra Garland".

This was just like when the "First Dharma Master" used the "Black Sheep" - the "True Meaning of Six-Armed Mahakala" to give Lu Feng an "initiation".

Lu Feng had to use an object to sew the "god's head" in his hand to the complete "god", and then used the "god's body" to transform the entire body into a "transformed elephant".

Then the first "initiation change" takes place!
It is also the first level of "initiation change"!
Lu Feng has actually found this "offering".

"Gui Bodhisattva" or "Li Gui" after "the master of destiny Hutuktu Taishi".

pick one of two.

Whichever one you find, it is the will of "Bodhisattva".

However, when he found a way to take the next step, Lu Feng actually had a clear answer in his heart.

That is, his "three great vows" could not support him to enter the realm of "Bodhisattva of Equal Enlightenment".

It also cannot support him to be a "great bodhisattva".

Due to this "vow", "compassion is not enough", so "wisdom is not obtained" and "the power of the mantra is not enough".

There are defects.

But if he wants to continue, he will have to leave here.

Therefore, he must achieve a balance and stay at the "Third Ground Bodhisattva" or the Fourth Ground Bodhisattva.

No matter what, you have not attained the status of a “Bodhisattva of Far-reaching Stage”.

Even more so, one must not reach the state of “Bodhisattva who never regresses.”

But even so, after Lu Feng knew it, he was not frustrated at all, but treated it as normal.

So be it.

He gained in this way, and so he should lose in this way.

——Just as Ksitigarbha Bodhisattva said, "I will not attain Buddhahood until hell is empty."

It is normal that he did not become a Buddha since he did not have such a great vow.

Lu Feng grabbed three stones from the ground. "The Lord of Life Hutuktu" and "The Strange Bodhisattva" were both the most terrifying ones among the "violent and strange". But at this moment, they were nothing more than pitiful people who "left everything to fate".

There is nothing else we can do except praying for the Buddha's blessing.

Once the stone was thrown, it did not fall to the ground. Lu Feng also knew what the "final offering" he was looking for this time was.

"The master of destiny is Hutuktu Taishi."

"I see--"

When the next breeze blew past here, Lu Feng was no longer here.

Only a pair of deep footprints were left here.

Apart from this, there was no sign of Lu Feng leaving.

Lu Feng had disappeared from here a long time ago, and the next time he appeared, Lu Feng had already appeared in the "no man's land", which was the "small canyon" at the foot of the mountain. The "Lord of Life Hutuktu" was in it, and he was waiting for Lu Feng here, as if he knew that he could not escape or leave.

It would only take a moment for someone to find him! However, when he saw Lu Feng in monk's robes, "Master Hutuktu" said, "You look like a 'ligui' to me.

The last time I saw you, you were just a Chabewa.

No matter what I do, I have never seen a monk like you. Monks like you should be killed.”

"The Lord of Destiny, Grand Master Hutuktu," said.

It is in the "Secret Dharma Realm", that is, "there is a kind of kings, princes, generals and ministers".

If a person stands out, then he must be "born noble".

Bloodline and achievements, the two complement each other.

In addition, there are monks like Lu Feng who suddenly appear.

It belongs to the category of "vicious and treacherous".

"I'm not 'sly'."

Lu Feng responded, his gaze passed over the "Master Hutuktu". He also knew that even if he suppressed and subdued the "Master Hutuktu" at this moment, he would be able to see him again after some time.

The real "Lord of Life" had already "died" when he was subdued by the "First Generation Dharma Master".

One part became the incarnation of the "Six-Armed Mahakala", and the other part became the "master" behind the current "Lord Hutuktu Taishi".

Therefore, the "offering" that Lu Feng needs to obtain is actually the master behind him.

After searching through them, Lu Feng finally set his sights on "The Lord of Life Hutuktu Grand Master". "The Lord of Life Hutuktu Grand Master" said: "There is no creature here that is more 'evil and strange' than you. Even the great masters of the witch cult are not as scary as you. Even the most cunning beasts are not as cruel as you.

For a monk like you, it won't take long, it won't take long, you will be suppressed in this secret realm, never seeing the light of day, your name will be locked in the most secure room, not even a hint of it can be revealed."

Hearing this, Lu Feng said without getting angry, "I have heard your words countless times, but fortunately I will not do this to you.

I only want your last donation!"

After saying that, Lu Feng stretched out his hand, and at this moment, the "Master of Life Hutuktu" also screamed! It was only a few years since they last saw each other, and the great spell power of the monk in front of him was rising again. However, the "screaming" sound did not come from the mouth of the "Master of Life Hutuktu".

It is in his "chakra"!
Among his chakras, especially in the "root chakra", Lu Feng finally saw the most important thing.

The figure of “Master Hutuktu” suddenly became ten thousand feet tall, and in his “Muladhara Chakra”, the power of liberation turned into a lake.

In the sea.

The "important thing" kept floating in it, like a small boat.

It looked like something was wrapped in precious cloth and placed in the "root chakra" of the "life master Hutuktu Taishi". Even if Lu Feng grabbed it, there was no need for the "thousands of demons" to eat Lu Feng's arm this time, Lu Feng's arm would fall off!

But if it falls off again, it will regenerate and grow again!

One arm fell off, and in an instant, Lu Feng grew ten or a hundred pairs of arms, tightly grasping the "treasure wrapped in cloth" and refusing to let go no matter what.

Just catch it and hold it in your hands!
(End of this chapter)