Beginning as a Tantric Academy Monk

Chapter 653 "Qinzexiong Mountains"

As a small tree that grew under the cover of the "Temple of the Origin of All Dharmas" system, "Zhuoge Dunzhu" is the most aware of the horror of the "Temple of the Origin of All Dharmas". In the "dungeon" of the "Temple of the Origin of All Dharmas", there are not only the corpses of "Buddha enemies" and "yogis". The "Bodhisattvas" of other sects may also be among them.

The "Temple of the Origin of All Dharmas" has never shown mercy to its Buddhist enemies.

Therefore, when he was studying, "Zhuoge Dunzhu" never thought that one day he would stand on the other side of the river with the "Temple of the Origin of All Dharmas", but since it has come to this, he has no regrets.

Since all of this is due to the "great vow" made back then.

Now, all kinds of things are born out of the "great vow".

How can you be timid when facing the difficulties and obstacles ahead?

Even the masters he met in the "Pingzan Vajra Temple" or the appearance of the "teachers" he studied with in the secret college later could not change his mind.

Including the monk in front of him who is from the "Zhacang College" which is affiliated with the "Temple of the Origin of All Dharmas". He looked at the monk in front of him calmly and said, "Master, you know my mind.

My mind is as hard as iron and will never change. Everything I do is for the sake of true compassion.

You said that you saw the compassion of Avalokitesvara in me - now I am following the compassion of the Bodhisattva, so how could the master be afraid?
But since the master is already afraid, there is nothing I can do.

The master should withdraw from the matter and just investigate a piece of history. Even if the monks in the temple knew about it, it is impossible for them to do anything bad to the master.

——We haven’t found anything important yet.

Let’s stop for now.”

Master "Zhuoge Dunzhu" said slowly, and then bowed three times to the "monk" in front of him.

The monk hesitated to speak.

Finally, he shook his sleeves and said, "Forget it, let's wait until this storm is over before making any plans. I'm just telling you, you won't be able to stand out in the near future. More serious things are coming."

There is no beginning or end, and the monks are unwilling to say more about the sutras and discussions.

This is the real riddle man who says, "If you know, you know; if you don't know, you don't know; even if I tell you, you still won't understand."

Even with his identity - a monk in the "Secret Academy", if he were found to have told others about these things, he would have to voluntarily become the material for thangka and the provider of some "Kabala instruments".

In some practices of "Tantra" and even in the practice of "Witchcraft", the proportion of monk materials is not high, but it is not non-existent.

"Thank you, Master. Praise to Master."

Master Zhuoge Dunzhu repeatedly bowed to his master, and he had a vague guess in his mind that the recent events were all things in the clouds, and this event should come from the "Temple of the Origin of All Dharmas". The source of the event should be from the "Temple of the Origin of All Dharmas" and the "Supreme Hutuktu Enthronement Ceremony" a few years ago.

Originally, this kind of thing should have happened a few years later. At least, it was a sharp and irreconcilable contradiction that would only appear after the "Supreme Hutuktu" had passed the "third level" examination. However, at this moment, this "contradiction" broke out ahead of time.

The source of the contradiction still lies in the "one word shoulder to shoulder king".

After the "Supreme Hutuktu took the throne", all matters of the temple were still handled personally by the "King of One Word". The "Supreme Hutuktu" did not have the power to make decisions, but for every matter, there would be monks and secular officials who would come to ask for instructions.

——It’s called a request for instructions, but it’s actually a “notification”.

The "Supreme Hutuktu" was informed of everything.

Even if the "Supreme Hutuktu" knew about these things, he would be powerless to do anything. Generally speaking, for the "Supreme Hutuktu" to truly take charge of the entire "Temple of the Origin of All Dharmas", he must start from the age of about seventeen or eighteen until the next time he passes away. During this process, even a strong person like the "Supreme Hutuktu" would be stuck in the quagmire and unable to extricate himself.

But the problem now is that the "Supreme Hutuktu" who was reincarnated this time comes from an extremely prominent family. In order to educate all living beings, the previous generation of "Supreme Hutuktu" chose an extremely prominent "lord family" and reincarnated into it.

This prominent "family" is both a help and a hindrance.

The present chaos is caused by this kind of situation. According to the words of “Master of Secret Academy’s Sutras and Treatises”, something has happened, but even Master “Zhoge Dunzhu” does not know what will happen. However, Master “Zhoge Dunzhu” knows a thing or two about the consequences.

Master Zhuoge Dunzhu turned the rosary in his hand and said to himself slowly, "It's almost time.

Some of the scenes in my dreams should appear, but Yongzhen, why is there no trace of you in all my dreams and in all the revelations given to me by the Bodhisattva?
But every time you show up.

They are all in important positions, so they can always change something. If so, Yongzhen, Yongzhen, could my change be in you?
But why is it that every time we tell fortunes, the result is certain, that after you and I meet, one of us must be buried at the foot of the hill?

This is just like the Great Sun Tathagata is the original Buddha of all Buddhas, which cannot be changed. But I can never figure out where it is.

Also, why are we gathering at the foot of the post——"

Master "Zhoge Dunzhu" did not know.

He didn't even know that "Yong Zhen" was now a "Third-level Bodhisattva". But all this did not affect his continued writing to Lu Feng. He wanted Lu Feng to temporarily avoid this storm and return to "Zhaju Ben Temple" - no matter how fierce the storm in "The Temple of the Origin of All Dharmas" was, it would not affect the grassland of "Zhaju Ben Temple".

After this, he will start his own practice.

His path of "cultivation" is different from Lu Feng's.

The "Dharma Protection Path" that he practiced now required him to personally subdue the "evil spirit" that was destined for him.

But even now, he did not dare to go into the system of "Temple of the Origin of All Laws" to deal with any "evil spirits" related to "Temple of the Origin of All Laws".

The "evil and strange" things there are too serious to involve.

He was afraid that if he was not careful, he would get trapped there and be unable to get in or out.

But how long can he "hide" like this? Sooner or later, he will touch the system of "Temple of the Origin of All Laws". At that time, even his original master and his teacher will not be able to protect him. At that time, he may not die at the hands of "Li Gui", but disappear in "Temple of the Origin of All Laws".

But he had no hatred or fear, they were just big obstacles. If he wanted to become a Buddha, he had to face these "obstacles", so he said softly: "Yongzhen, Yongzhen, you are my only hope.

Even if the two of us want to die on the job, we can only do so after I have conquered the evil of this secret realm.

Yongzhen, ah Yongzhen, don't let me down."

Having said this, he began to hang up a large thangka painting of a "Bodhisattva" and placed it in front of himself. Then he took out a rope and began to tell fortunes.

Under such circumstances, Lu Feng's letter arrived. Looking at Lu Feng's letter, "Zhuoge Dunzhu" did not move.

He didn't want "Yong Zhen" to come here, but "Yong Zhen" wanted to come here.

So what should we do? Should we persuade him?
That is not the case. He must have his reasons for doing so. Therefore, what "Zhuoge Dunzhu" did was nothing more than drawing a tall mountain on the paper, as if to pierce through the entire sky.

The sky was filled with dark clouds.

Then I drew a small horse on the side of the mountain.

Then he sent the item out, and only this time, he cast the "secret spell" to find the whereabouts of "Yongzhen". Fortunately, this time, "Yongzhen" also told him his whereabouts, and it was not difficult for the monks under his command to find "Yongzhen".

Even Zhuoge Dunzhu sent a monk card. After all, with this item, it would be more convenient for these sects in the central region.

As for this painting of his, it is even simpler.

No matter what "Yongzhen" is doing here, it is best to take a look first to see whether the snow on the mountain will fall. As for whether "Yongzhen" can understand his hint.

What's so hard to understand?
It’s all in the painting, it’s all in the painting!

……

Lu Feng brought the "Buddha's Son Baozhu" through the "no man's land" and walked through the manors of the lords.

Along the way, we also saw many special places.

Lu Feng and "Baozhu Buddha" will both circumambulate the mountain.

During the journey, Lu Feng does not need to speak, as the "Bai Ma" under his seat will speak for him.

The existence of this "Baima" alone proves Lu Feng's extraordinary identity.

Even if he had to pass by the manor, he would still receive "various offerings" from the manor owner or the clan nobles. Naturally, he found a road along the way. This road was also prepared in advance by Lu Feng, who asked "Master Black Sky Red Lotus".

If Lu Feng walked along this road, there would be no possibility of encountering any obstacles.

And along this road, you will come across several regions and the "main temples" or "mother temples" of several sects.

"Main temple" means "a very important and special temple."

"Mother Temple" means "Temple of Origin".

Among them, the "main temple" of a region is a very important and special temple in this region.

Lu Feng was not in a hurry to go directly to the Grand Canyon. He had waited for a long time and did not care about this little time.

And recently the “number of days” has stagnated again.

And Lu Feng's "Yeshi Dawa Buddha Mother" also needed time to digest the two "Buddha Wheels". Lu Feng walked slower and slower, and when he was about to reach the provincial capital, he stopped directly.

Externally, it means going to the "regional main temple" of the "Mangrove Temple" sect to circumambulate the mountain and chant scriptures in the temple.

In fact, he received two pieces of information. The first one was naturally the information passed to him by "Zhuoge Dunzhu", and the other one came from "Master Heitian Honglian". The information they gave could verify each other.

Master "Zhuoge Dunzhu" meant for him to look more, think more, and not be anxious - this is the meaning expressed in the picture, but the message from "Master Krishna Honglian" is more interesting, it is about the incident within the "Tiandan Kangzhu" family.

The "Tiandan Kangzhuo" family is gradually shrinking.

Lu Feng turned the "rosary" and smelled a strange smell, but this was not a bad thing for him.

The nobles in the "Secret Law Realm" are not united.

If they started fighting, Lu Feng would have the opportunity to "fish in troubled waters".

Therefore, Lu Feng stopped here and did not move forward.

He looked up, and what Lu Feng saw now was the main peak of the "Qin Zexiong Mountain Range". This mountain came from the "main vein" of the "Holy Mountain" and extended from the place where "Qiong" lived.

From the foot of the mountain, you can see many trees, which can be called a dense forest.

This is also a special mountain. The owner here can be seen from Lu Feng from here, to the distant mountains, and then to the other side of the mountains. It is all the land of a "noble" lord.

The owner here is called "Tripa Tsunzan".

It is the third largest family after "Tiandan Kangzhuo" and "Dodra Jeb".

The Tripa Tsunzan family has "deep roots" here.

Here, they are the "Nima" of this place. The "Tripa Tsunzan" family and the surrounding temples all have incredible ties.

Many of the temples of various sects originated from the "main temple" here.

Although the "Tripa Tsunzan" family was excluded from the core circle of the "Temple of the Origin of All Dharmas", it was only slightly weaker than the "Tendan Kangzhuo" family.

His entire family became, in fact, like "princes".

In the entire "family", there is also a famous "Scripture Printing House". Monks from the surrounding states and cities all come here from afar, and are proud to be able to study here.

The number of mantra chanters is like grass seeds scattered on the ground.

There are also many monks who are proficient in the five major and minor sciences who come from here.

Lu Feng came and was also received.

However, even if Lu Feng held the handwritten edict of "Zhoge Dunzhu" as proof, it was nothing more than a "Chaba headman" coming to worship him.

The offerings given to Lu Feng were also given to him in accordance with the usual rules for ordinary monks.

Lu Feng didn't care either.

He came to the manor of the Tripa Tsunzan family at the foot of the mountain and stayed there. Even if he wanted to go up the mountain to circumambulate the mountain, he had to make an appointment.

But the first night here.

As soon as Lu Fengwu opened his eyes, he saw that with the family's many operations, the "Chiba Zunzan" family ran this place like an iron bucket.

Seeing this, Lu Feng decided not to leave.

Stay here, this is the best "observation position".

As night fell, Lu Feng stepped into the "Jingshe" to chant sutras and pray.

Then take a rest.

Nothing more than this "monastery" reminded Lu Feng of the time when he went to the "Gaqila Manor" and was with a group of monks. There was nowhere to sit so they could only sit cross-legged in one place. Even the "butter tea" was only in one pot, and everyone took turns drinking it.

Lu Feng was thinking about the main peak of the "Qinzexiong Mountains". Logically, this main peak must be related to the two "maps" that Lu Feng had seen. However, when Lu Feng entered this small monastery, monks came over to talk to Lu Feng. Some monks even gave up the most important position for Lu Feng and placed a "butter teapot" in front of Lu Feng.

The reason is simple. Although the "headman" sent many monks, who he thought were monks, here to chant scriptures, meditate and rest, the "headman" is not as good as the monks after all. He cannot see that although they all have the "Kabala Dharma Instrument", the "Kabala Dharma Instrument" on Lu Feng is obviously not something that other people can get or possess!

(End of this chapter)