Beginning as a Tantric Academy Monk

Chapter 654 It’s better to come early than to come by chance
However, from what happened here, it can be seen that the "Tripa Tsunzan" family is indeed noble. Even if it is an ordinary family, where would they put a group of monks holding "Kabala instruments" together? On the contrary, due to the special status of the "Tripa Tsunzan" family temple, monks from other clan lands often come to the temple to study, so monks are not so precious.

Even monks from other prefectures heard of his great name and traveled across mountains and rivers to come here just to learn. Even so, when the other monks saw Lu Feng's clothes and instruments, they dared not sit with such a great monk like Lu Feng, and all bowed down and felt uneasy.

Lu Feng poured "butter tea" for them. Strangely enough, only half of the "butter tea" was left when Lu Feng came in. However, when Lu Feng poured it into the eight-treasure bowl, it kept flowing like snow water flowing down from the holy mountain, which could not be cut off.

"Take out your bowls and take this butter tea quickly.

Meeting me here is also your destiny."

Lu Feng spoke, and the other monks took out wooden bowls from their arms. Lu Feng poured the hot "butter tea" into their bowls. In addition to Lu Feng and "Baozhu Buddha", there was also a special monk.

What he practiced should be the "Dharma Guardian Way" of a certain large temple.

On his waist, there is a Zamaru hand drum.

Ordinary Zamaru are made from the skulls of boys and girls.

But his "Zamaru" has blood-colored lightning patterns visible to the naked eye.

This is the skull of a boy struck by lightning.

On top of this leather surface is the boy’s skin.

Covered with it.

It has become a tool of "emptiness".

This is a sign of success in the practice of wrathful deities.

Of course, the foundation of this practice is compassion.

According to Buddhist principles, when the monk holding this magic instrument attains Buddhahood, the person who "offers the magic instrument", as the raw material of the magic instrument, will also have merit.

Just like the "Baima" that carried Lu Feng on his back, it has great merit, so this "dharma instrument" will "become a Buddha" along with its master.

However, this "becoming a Buddha" can be regarded as becoming a Buddha in a broad sense, which means being liberated and no longer suffering here. Originally, the most honorable and special position here was naturally his. But even so, he sat below Lu Feng and "Baozhu Buddha Son". When he saw Lu Feng "giving away butter tea", he was terrified.

Lu Feng looked at him again.

The monk was covered with precious Buddhist treasures, and after drinking the "butter tea" that Lu Feng had "donated", he stood up and walked out. Lu Feng knew where he was going.

This is to find the leader, to find the leader's faults - how can he be so disrespectful to Buddhism? Especially facing a great monk like Lu Feng. Seeing him "sharpening his knife", Lu Feng naturally saw through that he was not "pretending". If he really went out, there would be disaster.

So Lu Feng stopped his anger, patted the faded futon beside him, and asked him to sit next to him.

“Nothing matters.

——Even if it is a loss to me, it is his loss, not my fault.

They sent me here, but you benefited from it. This is your Buddhist fate, how can you be angry? It is the choice of the Bodhisattva. You sit here, and you sit here too. If you think well of me, then you can put a Mani pile on the roadside. The few people who can be rescued on a daily basis are also good - the people I am talking about are those who are also slaves.

What is your name?
What are your names?

What I tell you today, can you do it?"

Instead, Lu Feng asked about the monk's name, and the names of these monks. He heard their names one by one, and then looked at them and responded to Lu Feng's words - Lu Feng's "butter tea" was different from other "butter teas". If you drink Lu Feng's "butter tea", you will definitely get Lu Feng's blessing.

But the prerequisite for this "blessing" is that they follow Lu Feng's words and truly bless and practice Lu Feng's "compassion".

If they did not listen to Lu Feng's words, Lu Feng would not curse them. Anyway, the "butter tea" that they drank in their stomachs was real. The "butter tea" they drank now was the same as the "butter tea" that Lu Feng "donated" to the serfs along the way.

After the monks said their names, Lu Feng nodded.

After the monk said his name, he also felt a mysterious feeling covering himself. They bowed down and worshipped Lu Feng. Lu Feng said, "Okay, there is no need to worry. I will not use your names to curse.

The me you have seen today is the light you have finally seen! "

"Look at me, look at me, look at me!"

When Lu Feng said "look at me", "butter lamps" "grew" behind him. The "butter lamps" illuminated the whole place, but unfortunately, he still could not find a suitable "successor". Along the way, Lu Feng practiced the "Heart Lamp Method" on everyone, regardless of gender, age, or status, to find a successor for the "Heart Lamp Hevajra Tantra" and also a successor for the "Lotus Qinzao Dharma Temple".

Although one or two were found and sent to "Sumeru" to study.

However, whether in terms of quantity or aptitude, it is not satisfactory.

Even if they were relied upon to pass on the Dharma lineage, it would still be difficult, so Lu Feng looked to see if there was any talent among them. Unfortunately, he did not find any. Seeing this, Lu Feng put aside his own methods and said, "Okay, you don't have to respect me so much. Just pray for the master."

After saying this, he met the monk who practiced the "Dharma Protection Way", asked him to sit next to him, and then talked to him.

This monk's name is Sanskrit, which means Peaceful Light.

Since he was the monk with the highest level of cultivation here, he could also sense the extraordinaryness of the Buddha in front of him. Even if all the Buddhas he had met were put together, they would not be as extraordinary as the great monk in front of him. Therefore, he was very docile, without a trace of "wrathful appearance of the guardian"!
"An Ningguang - OK, wait a moment. After I pray for Master Tripa Tsunzan, I still have something to ask you."

"Okay, okay."

An Ning Guangfu dared not speak again and immediately stepped aside.

After praying, Lu Feng looked at An Ningguang. This An Ningguang looked majestic and powerful, and was more than qualified to be placed in the temple as a "Vajra Protector" to serve as the facade.

His face was broad and square, his ears were big, his earlobes were not small, he had tiger eyes, a long and straight nose bridge, and his forehead was like a mirror.

My stomach is heaving.

Judging from his magical powers, he should be inferior to "Baozhu Buddha's Son".

The "chakra" is full of energy, and he is a monk who has practiced yoga.

Lu Feng talked to the monk named "An Ningguang" and asked, "An Ningguang, which temple are you from?"

An Ningguang was extremely terrified and said, "Reporting to the Buddha, I come from the Black Tree Temple of Qingha Sect here."

This "Black Tree Temple" is a literal translation.

The complete description should be "a temple with tall black trees". Judging from the mantras he practiced, he was not a monk from the "Temple of the Origin of All Dharmas" sect. Lu Feng asked, "Then why did you come here?"

"Come and learn, Master Buddha."

An Ningguang said honestly that he wanted to come to the "Bodhisattva Auspicious Printing House" on the mountain to study. This "Printing House" was the largest "Printing House" in the nearby prefectures. More than one eminent monk had walked out of this "Printing House". It was also the "regional main temple" of the other sects in the nearby sect except for the "Lotus Qin Zao Fa Temple" and the "Temple of the Origin of All Dharmas".

A large number of monks from various sects came here from far away to study.

"So, this means that this temple is full of monks, and these monks come from all over the place?"

Lu Feng said.

"Yes, they all come from other states and come here to study."

Hearing this, Lu Feng knew that he had to go to the mountain. These monks who came from afar to study must know something. What Lu Feng wanted now was to find the "true nature" from the many "appearances".

That is to find the reason for the fluctuation of the "Secret Domain" from various "manifestations".

"Great Master Black Sky Red Lotus" is also looking for the reason why the "Tiandan Kangzhu" family is gradually shrinking. Looking at the painting given to him by Master "Zhuoge Dunzhu", Lu Feng knows that Master "Zhuoge Dunzhu" must know something, but he must have his reasons for not saying it.

So there are some things he has to find out on his own.

However, the things that could make a big family like "Tiandan Kangzhu" and Master "Zhuoge Dunzhu" specifically remind him should be just those few things, especially the sky and clouds in the painting of Master "Zhuoge Dunzhu", which made Lu Feng somewhat awakened.

However, after chatting with An Ningguang, it turned out that An Ningguang knew nothing about this.

But the next day.

Then something went wrong.

When the sun had not yet risen, the manor had already come alive. Lu Feng opened his eyes and his ears moved slightly.

——"Everyone, please go out and don't approach this manor.

Dear masters and bodhisattvas, please forgive me.

Forgive me."

He heard the sound - even if the sound was far away, if Lu Feng wanted to, he could actually hear it.

Even after he came here, Lu Feng could hear clearly even the many manors of "Triba Zunzan".

Lu Feng knew exactly who were the people in the entire manor, what were their names, what were the things going on, how many monks were there, what methods the masters practiced, and what mantras there were. However, there were some things that Lu Feng did not know.

There are at least three places in the "Tripa Tsunzan" family that Lu Feng can enter, but he must make some noise. Among these three places, one is the most important three-story tower in the "Printing House", and another is also in the dense forest on the mountain, which is a "tribe" hall. This is the place that neither Fengyu nor the king can enter.

There is another place, neither there nor here, and it has a feeling similar to a "secret place".

But last night, no one discussed rejecting people today.

This means that either the order had been issued before he came here a few days ago, or Lu Feng's ears were actually unable to hear all the sounds in this manor.

This is quite interesting.

He seldom used his supernatural powers, and these "supernatural powers" were naturally integrated into his sitting and lying movements.

It's part of him.

But it was this part that caused problems in this manor - Lu Feng not only did not feel any danger, but was even more interested. After all, discovering the problem here was much easier than rushing to "Lacon" to find the problem.

Be lenient in anticipating the enemy.

And I think the "Tripa Tsunzan" family should have a "house god".

Lu Feng stood up from the ground. "Baozhu Buddha" and "An Ningguang" noticed this scene and immediately stood up with Lu Feng and walked outside. Seeing Lu Feng's gaze fall on the distance, An Ningguang immediately understood.

He walked towards the distance. The gate of the manor was very far away from here, but the voice of "An Ning Guang" was like thunder, and it fell into the ears of the "headman" from afar, making the "headman" tremble all over. "An Ning Guang" didn't care about it. He strode over like the wind. He came to the "headman" and said coldly: "How dare you neglect the monks like this?"

When the "headman" saw that it was "An Ning Guang", he immediately changed his expression and said: "Master, Bodhisattva, how could we neglect the monk master?
This is the order from the master. From today on, no monks are allowed to come in.

Oh, by the way, Master, aren’t you going to the temple above?

Today is just the right time, as the great bodhisattva from the temple is coming down the mountain to preach. It is at the hottest time of the day, at noon. Master, you are so blessed."

Lu Feng heard these words, but he didn't say anything. He looked at the manor again. In his eyes, the manor was even more interesting.

The entire manor seemed transparent from top to bottom, and there was no defense at all for a "Buddha" like Lu Feng.

Even on that mountain, if Lu Feng was willing, he could enter the "family temple" without being noticed by others.

But what Lu Feng saw last night was different from what he saw today.

Lu Feng had never seen the "house god" here.

So Lu Feng held his "rosary" with a lot of thoughts in his mind. After hearing the answer from the "headman", he shook his head slightly at "An Ning Guang".

"An Ning Guang" strode back.

Lu Feng looked at the monks who had come from afar but were rejected.

There were no problems with those monks who left.

They were rejected simply because they came here today, and Lu Feng heard that as the sun rose, everyone in the manor took action, so the problem lay inside the temple.

When Lu Feng thought of this, he decided to see the Bodhisattva coming down the mountain during the hottest time of the day.

It was not yet the hottest time. This place, which was originally used for "scripture debates", was also a courtyard, but it was already densely packed with people. Lu Feng did not go there, but the monk who came down the mountain from the "Scripture Printing House" was indeed a monk with accomplished cultivation. It was just that he saw this monk, but the monk could not see him.

Going down the mountain with the monk was a thin nobleman who was carried by a "chaba". The thin nobleman had adjusted his beard very well. However, there was a faint "weird charm" on him - even Lu Feng at this level could feel the "weird charm" which was not common.

Isn’t this exactly the saying “It’s better to arrive in time than to arrive early”?
(End of this chapter)