Beginning as a Tantric Academy Monk

Chapter 655: How big is your butt? How big is your seat? (Part )
Lu Feng's eyes were fixed on the "thin nobleman" and he took a glance at him. This "thin nobleman" was the second son of the contemporary "Chiba Zunzan", named "Longduo", "Longduo Chiba Zunzan". He coughed in his bunker for half the night last night and took a lot of medicine.

The monk doctor at home used "secret mantras" and "precious medicines", but they had little effect.

His problem should be related to the "sinister and strange aura" in him, but this is what Lu Feng cares about.

According to what Lu Feng saw last night, the "Tripa Tsunzan" family was truly "rich in ancestors". Whether it was the scale of the "family temple" or the various appearances of this place, there were traces of their "rich in ancestors".

In the "secret domain" where "evil and strange people roam at night", the chieftains' official residences and the fortresses and blockhouses of the clan nobles have always been relatively safe places.

Not to mention the manor of a big family like "Tripa Zunzan", which has been run for many generations. If a big family like them cannot survive, then the "Chaba" around them would have disappeared long ago and become "evil dens". Families like "Tripa Zunzan" will have "house gods" to protect them.

However, Lu Feng found no trace of the existence of the "house god" here last night.

So Lu Feng turned the "rosary" in his hand.

Start thinking.

He had no one around to discuss it with him.

All the reasons that he had just seen flashed through Lu Feng’s mind.

In the end, everything condensed into a "result".

He felt as if he had touched the "secret" of the "Witch Cult" family. Was there something wrong with the "family god" of the "Chiba Zunzan" family? Was it just like the "Gakila" family back then?
Lu Feng's eyes were burning.

Then I knew the answer.

Yes, no.

It should be at this time that the "thin nobleman" Langba spoke to the monk beside him, but as Lu Feng looked at him, "someone" on "Langba" also noticed Lu Feng's attention.

Lu Feng suddenly saw an eye appear from the body of "Langba".

There is no humanity in these eyes.

It is pure "blue".

It looked towards Lu Feng, and Lu Feng looked at it without retreating at all. Lu Feng even narrowed his eyes slightly. Immediately, the blue eyes disappeared as if frightened!

Then, a hint of joy appeared on "Langba"'s face, and he turned to look where Lu Feng was.

With just one glance, Lu Feng suddenly realized something. He finally understood some of the "secrets" of the "witch cult family" that were "secretly kept secret".

About their bloodline.

"Langba has a 'ghost' attached to him. He is not a shaman, and this is not a divine ceremony at the time, but this 'ghost' on him did not kill him——"

There is some meaning in it.

It turns out that I gained more experience when I was at a high level.

After Lu Feng thought of this, he strode towards the "ceremonial procession" coming down the mountain. The monks on the road saw Lu Feng walking towards them with big strides, and they all hurriedly avoided him. The reason was - they didn't know.

Or rather, it was the awe that came from within that made them retreat immediately before they could even react.

They are the other "monks of higher rank than Lu Feng" - this was the "upper and lower" classification set by the "Chaba headman" before they came, based on the type of monks they would be assigned to. Those "monks of higher rank than Lu Feng" are the "monks" who live in better places than Lu Feng.

When they saw Lu Feng taking big strides, they hurriedly made way for him and let him pass.

Same as the rest of the monks.

In other words, in front of Lu Feng, all the monks here are the same.

So Lu Feng was such a person. He walked in front of this "fully armed" "guard of honor". In front of this "guard of honor", there were naturally some warriors guarding with knives, but in front of Lu Feng, they also knelt on the ground and could not even pull out their knives.

So, Lu Feng came straight to the front of the "ceremonial guard", walked through the crowd, ignored the group of monks who had "laid down their guard", and came to the front of the monk sitting on the cloth sedan chair.

The monk had already gotten off the carriage and was serving on the side, not daring to stop Lu Feng's momentum. Seeing this, An Ningguang and "Baozhu Buddha" pushed aside the people in front, rushed over, and followed Lu Feng.

When the monks who had drunk Lu Feng's "butter tea" saw this scene, they were all terrified and had no idea what was happening here.

But they still gritted their teeth and squeezed out of the crowd.

Standing behind Lu Feng.

Lu Feng had no comment on this.

In his eyes, there was no sight of these people in front of him at all, not even "Langba" in his eyes at this moment, there was only the "weird charm" on him. After passing through the "burly and strong" guarding monks, Lu Feng saw "Langba".

"Langba" also asked the "horse slave" under him to walk forward. Lu Feng came in front of him. "Langba" saluted Lu Feng on the slave's back, then took out a khaki silk cloth from his waist and hung it around Lu Feng's neck.

Lu Feng accepted his "silk cloth". Seeing this, "Langba" breathed a sigh of relief, and then enthusiastically grabbed Lu Feng's hands. Lu Feng could feel that "Langba's" hands were dark and moist, and being held was like grabbing a wet snake.

It makes people feel a little creepy.

"Langba" looked at Lu Feng, grabbed Lu Feng's hands, and before he opened his mouth to speak, Lu Feng already felt a "damp and cold" "weird charm" coming towards Lu Feng, trying to penetrate into Lu Feng's "sexual soul".

Lu Feng didn't care either.

He grabbed "Langba's" arm with his backhand, making "Langba" grimace in pain.

In an instant, he fell off the slave's body in pain.

Lu Feng didn't care about the horrified looks of the people around him, and just held down "Langba" tightly, causing "Langba" to want to roll on the ground in pain, with snot and tears flowing out together.

All smeared on clothes.

However, Langba was not angry at all, but was filled with joy.

He said, “Yes, yes, yes.

That’s it, Big Buddha, that’s it.

You are truly our dearest Buddha of Tripa Tsunzan!"

After hearing his words, Lu Feng suddenly let go of "Langba's" hand.

"Langba" was still a little unsatisfied and wanted to grab Lu Feng's arm.

But when he saw Lu Feng's gaze, he immediately understood and withdrew his hand, knowing that he had displeased the Buddha.

So he said carefully, "Master Buddha, Master Buddha, did I neglect you? It's my fault, it's my fault, please forgive me this time."

After that, he bowed to Lu Feng, who said, "You should worship the Buddha."

"Yes Yes Yes."

"Langba" said so immediately. Lu Feng did not ask him to think, and then said: "I want you to offer sacrifices to these people you can see with your eyes.

Among these people, those who are servants of your family are all serving me.

It's fine if it's not, you might answer? "

After Lu Feng finished speaking calmly, "Langba" immediately said, "Yes, yes, we all followed the Buddha's words.

I can do this, I can do it!"

After saying that, he glanced at his "horse slave" and said, "Why don't you go over there? Why don't you go over to the Buddha's side?"

After saying that, he looked at Lu Feng and said, “Don’t worry, Master Buddha.

I will go back now and ask Yeba at home to write all the deeds and give them to the Buddha."

"good."

After Lu Feng finished speaking, he said to "Langba": "Then let's find another place.

If you do something here, you will lose face, yes and no."

"Yes Yes Yes!"

Langba was delighted and said to Lu Feng, "Come with me, come with me."

However, when he was about to leave, he found that his "horse slave" was no longer his "horse slave".

He just wanted to walk over, but his walking posture was very strange.

——He almost never had his feet on the ground.

So now, he can no longer walk on his own.

Fortunately, the monks nearby had the foresight and held "Langba" tightly, so that "Langba" did not fall to the ground with his legs limp. Lu Feng had no intention of lending a hand. He turned around, looked at the people behind him, and said to "Langba": "Master, please give these monks more beef and mutton, and let them have some butter tea.

Even the slaves of this manor have been given half a bowl of butter tea tonight, which shows your mercy, Master."

"All are subject to the Buddha's will. All are subject to the Buddha's will."

"Langba" said, and Lu Feng nodded slowly. He looked at the scene here. They were now standing outside the "Debate Hall", but not far from the "Debate Hall", there were several low "blockhouses". Lu Feng walked towards the "blockhouses", and "Langba" followed Lu Feng towards the "blockhouses".

It seems that "Lamba" can no longer take care of other things.

Throughout the whole incident, except for "Langba" and "Yongzhen", everyone else was just "ignorant" and had no idea what was going on.

But actually, it's quite simple.

It is a story about a "patient" meeting a "miracle doctor".

This "Langba", or the "secret" of the "Tripa Tsunzan" family, or the "secret" hidden by the top leaders of the entire "Secret Domain", is hidden in their blood and in their lives.

It turned out that they were hiding very well.

Lu Feng was not seen even last night.

But now that they had met in person, Lu Feng could see through all her secrets at a glance.

It was also at this time that Lu Feng suddenly realized.

Know what you should face.

Those "provincial governments" and "clan nobles" of "Abu Quzhou" are far inferior to the "big families" here in terms of "background".

In the scope of "Endless White Pagoda Temple" and "Zhajuben Temple", he had never seen the method of using one's own "bloodline" to "wrap up the evil".

Even some chieftain families "worship their family gods".

But now, Lu Feng saw that these families in the important positions of the "Temple of the Origin of All Laws" had power in themselves.

According to the "theoretical support", it is the origin theory of these "aristocrats",
It's like "Lacan".

Just like the "Zamps of the Tubo Dynasty".

All of them are descendants of "Gods" and are born "nobles", so they should have greater power than others and have the "natural" right to enjoy power more than others.

However, with the separation and disintegration of "Tibet", after many years of war, the "Secret Dharma Realm" once again formed a new balance and a new "genealogy of gods and men".

There are also distinctions between the upper and lower classes among the "noble lords".

After all, the "noble lords" themselves are a theory of relativity.

But this sentence can actually be turned around and said that even before the "Tubo" Dynasty was established, there was already "Wujiao" and "Wujiao masters". It was these "masters" who mastered the powerful power of "Wujiao", so they inherited it, so they are still "masters" now.

One must first have power before becoming a “master”.

Just because you become a “master” doesn’t mean you have “power”.

But now, "Master" and "Power" have completely reconciled, and there is no distinction between them. But now——

“It seems that this force has also changed.

It’s the same thing that happened when Tubo split and collapsed.”

Lu Feng came to the blockhouse, pushed open the "blockhouse" and called "Langba" to go in. "Langba" was of pure "Triba Zunzan" blood. The names of these "noble lords" of the "Triba Zunzan" family were listed on the "family tree" of the "Great Sutra Hall".

The "big scripture hall" of his family is not in the "family temple", but on the second floor of the "Diaofang". It is more like a place for "quiet retreat". There is no portrait of "Bodhisattva" hanging in this "big scripture hall". In front of his family's "big scripture hall" is a huge, carefully crafted "gilded copper plate".

Very heavy.

On this "gilded copper plate" there is a pattern similar to the "Hundred Birds Paying Homage to the Phoenix".

These birds are all on top of a huge tree.

Standing on the branch of this tree.

And on the feathers of these birds, their names are written one by one.

A bird represents a generation. Someone used extremely ingenious means to write the names into feathers, forming one "bird" after another. It is these "birds" that form the "genealogy" of the "Tripa Tsunzan" family.

And this object is hung on the front of the Sutra Hall, so every time the sun and the "butter lamp" are lit, you can see this object "shining brightly". At this moment, even in the "shining brightly" of this object, "Langba", his "chakras" and "five internal organs" are all filled with the "weird rhythm" of a serious illness.

These "strange rhymes" would not kill him for the time being, but they made him "extremely miserable". Therefore, when he noticed that the "strange rhymes" in his body suddenly disappeared today, he immediately knew that the "strange rhymes" were suppressed. Then, when he saw the monk walking towards him with big strides, how could he not be excited?
Even if it can help him get through a day or two and avoid a day or two of hardship, it would be good.

(End of this chapter)