Beginning as a Tantric Academy Monk

Chapter 656: How big is the butt? How big is the seat?

Chapter 656: How big is the butt? How big is the seat? (Part )
There is no need to say any extra words. Lu Feng understood that these masters and young masters of the "Tripa Tsunza" family all loved Buddhism, liked to listen to sutras, and liked to watch monks "debate". They also wanted to use "Buddhism" to relieve the pain in their bodies. Now that Lu Feng was here, he was a precious medicine.

Langba was brought to the "blockhouse". There were people living in the blockhouse, but when Master Langba came in, the people living there naturally moved out immediately.

Although everyone had left, the smell left here still made Master "Langba" feel a little unhappy.

Master "Langba"'s clothes were "fumigated" with spices, and Lu Feng could even smell the scent of "perfume" on him.

Therefore, it seems that Master "Langba" cares a lot about smell.

But unfortunately, Lu Feng didn't care.

He ignored the fact that Mr. Langba disliked this place and sat opposite to him.

Master "Langba" bowed to Lu Feng, but he couldn't speak. Lu Feng looked straight into his eyes.

After just one glance, "Langba" became dazed, got up from the ground in a daze, and sat opposite Lu Feng.

The way Lu Feng had used to make him feel "comfortable" earlier was also very simple.

It was to transform all the "weird rhythms" in his body into "black mist", which became Lu Feng's "wisdom nourishment". Then, after walking around with the "Rhythm of Great Compassion", he immediately felt comfortable.

Lu Feng also gained some "insignificant" "wisdom resources".

This little bit of "wisdom" is not even "better than nothing".

But the reason why Lu Feng did this was very simple. If he continued to do this, he knew that he would be able to obtain the "supreme secrets" of the "noble families" in the "Secret Domain". If it was before, when he was "weak", he would not have dared to have such a "thought". Knowing the "secrets" of the "masters" is not a good thing.

He entered a "blockhouse" that did not belong to him.

The masters inside are real man-eating tigers.

But things are different now.

Lu Feng is also a tiger.

Even if he knew these things, no one else could touch him.

In other words, his "great magic power" has made it possible for him to know these things. However, Lu Feng's method is only a "symptomatic treatment".

Even if all the "weird charm" from Langba's body was removed, he could only relax for two or three days at most.

After two or three days, he would be entangled with the "weird rhyme" again.

Or in other words, "strange rhyme arises spontaneously."

These "strange rhymes" come from his "bloodline". If he cannot remove his "bloodline", he cannot get rid of these "strange rhymes". It is that simple, and he also has no way to "use" his own "strange rhymes".

In other words, you suffer but cannot enjoy happiness.

Now Lu Feng looked at "Langba" lying drowsy in front of him, so he reached out his hand.

He could clearly see the whole body of this young man "Langba" and his soul and nature.

In the young man "Langba", the "weird charm" naturally brings with it a "damp and cold" feeling.

It's like a rotten soul soaked in water.

It is a "rotten corpse" in the water bubble, so in serious cases, "Langba" should feel the pain of being trapped in a water dungeon. However, compared with the "guilty slave" who was actually trapped in his own water dungeon, "Langba's" "pain" was much lighter.

As "Langba"'s head hung on his neck, Lu Feng grabbed his hand and cleaned up all the "weird rhymes" in his body.

Then he found the "root" in his "chakra".

It can be called the "root of bloodline". After Lu Feng noticed it, he grabbed it fiercely. Behind the "Langba" young man, a shadow that seemed real and unreal appeared, but this shadow only resembled a human figure.

Just after Lu Feng grasped the "root", the "root" suddenly disappeared. Lu Feng let go and suddenly looked up.

In an instant, Lu Feng saw a blackened, rotten face flash past the window of the "blockhouse".

The malice contained in it still remained there.

It makes people shudder.

Lu Feng waved his sleeves and asked the thing to disperse.

Wuyou got up and looked.

On the contrary, the young man "Langba" started to have a fever at this moment, and seemed to be talking nonsense. Lu Feng covered his mouth with his hand, and he swallowed all the words he was about to say. Lu Feng didn't need to listen to what "Langba" said to know that these must be "unlucky" words.

There are some "unlucky" words that he doesn't need to say.

If you say it out loud, it will dirty this place.

It would be better to dirty this young man's heart and liver.

After that face appeared, there was an imperceptible "damm and coldness" here, which was exactly the same as the "weird" aura in "Langba"'s body.

The windows of this "blockhouse" are very high.

Very high means that if someone stands next to the "window" and peeks in.

He should be as tall as two Lu Fengs.

Such a tall thing, no matter how big it is, as long as it appears, it will definitely become the center of everyone's attention.

Unless he is imaginary.

Otherwise it must be extremely heavy.

But Lu Feng didn't need to look to know that there would be no possibility of any traces left outside.

Lu Feng hasn't seen such a scene for a long time.

He stood up and looked at "Langba". "Langba" could relax for a longer time now, but it was only "longer". It could not be eradicated.

What just appeared outside the "window" was the "great terror" that Lu Feng had not seen for a long time.

Lu Feng had seen "great terror" in the past, but having seen it and understood it, he "knew it but not why it was so."

Now with Lu Feng’s wisdom, he can see at a glance that the essence of the “Great Terror” is the “Secret Dharma Realm” itself, and is a part of the “Secret Dharma Realm”, which is similar to Lu Feng’s “Yeshi Dawa Buddha Mother”, but different.

The Buddha Mother "Yeshi Dawa" is first and foremost the "spirit" of the mountains.

Not a "mountain god".

To be precise, it is the "lake spirit".

But this kind of "great terror" does not belong to "Ru", but is more like a "natural" "horror", just like the snow on the mountains, the stones on the ground, and the trees that grow by themselves. It is a "natural" thing, but when such things are mixed with another force, they form such a "great terror".

Then the "Tripa Tsunzan" family made peace with this "great terror" and formed the current "situation".

Lu Feng stood in place, turning the rosary beads. In the notes of "Old Monk Akang", "Great Terror" had already appeared, but as for the "Great Terror", "Old Monk Akang" at that time also described it vaguely. This was the reason of "lack of wisdom". Now that he saw this thing, he wrote it down in his notes, but the problem now is.

——Is this a problem of the "Tripa Tsunzan" family, or is it the relationship between the entire "genealogy of gods and men"? If this is the relationship within the entire "genealogy of gods and men", then this storm has actually already had clues. Let’s use the "tiger" in the "Secret Dharma Realm" as an example. There are already tigers near the "Grand Canyon", but "one mountain cannot accommodate two tigers."

Large carnivores need a hunting ground of their own.

The same is true for these "God-man lineage" families. A state capital that supports three big families is not "more than enough" but "tight". As time goes by, these "God-man lineage" families will be "strangled by the big crocodiles".

The top "master" will always sit firmly on the cloud amidst the ordinary waves.

They all ate the next "master".

Completed a round of "Full Belly".

This is a different kind of "dark turmoil", and the one who started the "dark turmoil" is the "Great Emperor".

The principle is the same, so the question now is, who is going to take action?

Does the “Temple of the Origin of All Dharmas” need to redefine the regulations?
Those people in the "Temple of the Origin of All Dharmas" are waiting for this time.

——Are you waiting for some or all of the people in this “genealogy of gods and men” to become weakened before taking action?

Is it because the time has come, or is it related to the “number of days”?
Lu Feng began to pace back and forth. In the past, when Lu Feng thought of this, he would suppress all the threads and hide them. But now he didn't have to worry that the sky would respond to his thoughts and send a thunderbolt to kill him.

Even if Lu Feng thought more deeply, he didn't have to worry about the harm from the "Secret Law Domain".

Just by seeing clearly the events within the "Triba Zunzan" family, Lu Feng has already associated so many events with it. This is the case of "one leaf falling heralds the coming of autumn."

As for what to do next?

In fact, it has already been destined.

When Lu Feng came out, everything was just a matter of going with the flow.

Within this short period of time, people came down from the mountain again.

The only people who came down this time, apart from a few monks with decent Buddhist cultivation, were the master they all protected and whose words were final. A "Li Gui" carried the master down the mountain. The master's "chakra" was also full of "guiyun", but after this "guiyun", it was the complete "Li Gui".

It is the "Great Terror" that binds the "Evil Spirit", more like the master himself is the "pillar" and the "Great Terror" is the chain.

"Ligui" is a tied "murder weapon".

This old man was wearing a monk's robe, but it was neither khaki nor red, but the color of other sects. Beside him, the guru who followed him was also a monk from other sects. Speaking of which, Lu Feng should have a connection with them. The "Yoga Mahamudra" obtained by his "original deity", "the first abbot of the Endless White Pagoda Temple", was related to the monks of these sects.

It is the "Mahamudra" of the "Lotus Chin Zaofa Temple", but it also has the shadows of other sects.

This is not a secret.

The sun is rising and the temperature is increasing, but the patriarch of the "Tripa Zunzan" family is wearing a thick robe.

Under the robe was a silk garment.

Wear it close to the body, wrapping it tightly.

Lu Feng took a look at this "clan leader" and called him "Master Chiba Zunzan" - his identity can be directly referred to by his last name. The "evil and strange" behind Master Chiba Zunzan is not worth mentioning. Lu Feng can think of some ways to deal with it at will, but the "great terror" on him.

It gave Lu Feng a feeling of being "unfathomable", and could even be compared to the "Endless Zanglu", a feeling of "half of the body is hidden here" and "the other half of the body is hidden there".

But when it comes to being afraid, Lu Feng is not afraid.

He retracted his gaze. He had seen Master Tripa Tsunzan last night, but he did not sense the "aura" of Master Tripa Tsunzan at that time. What he saw and what he "felt" were two different worlds, so why was this?
Lu Feng thought of that face, so at this time, as the "Great Compassion Rhythm" in his "Chakra" continued to rotate, in Lu Feng's eyes, this time it was not the red color of the "Fire House" and the golden color of the "Compassion Rhythm", everything seemed to be unchanged, but everything seemed to have changed.

Lu Feng saw the surrounding scenery gradually rising, and then Lu Feng began to "unravel the mystery".

Soon, the buildings and people here began to gradually disappear. The first to disappear were the "Diaofang" and "Langba" next to Lu Feng. Then, in this "manor", all the buildings were flattened and became a piece of "nothingness".

Then this "color of nothingness" began to spread towards the mountain.

Before coming here, Lu Feng knew that the entire mountain he was seeing now, or all the places that "ordinary people" would see after turning back, were the "territory" of the "Tripa Zunzan" family. Every blade of grass and every tree here, even the temperature of the sun shining on the ground, belonged to "Tripa Zunzan".

In the "manor" at the foot of the mountain, most of the people are "headmen" but there are few masters.

So while Lu Feng was "unraveling the mystery", everything below the mountain disappeared.

After the "color of nothingness" spread toward the mountain, it "removed" 99% of the people and half of the buildings on the mountain, leaving behind the "Printing House" and the manor next to it. Further up the mountain was the location of the "family temple", which was also left behind, but there was still "disharmony" among them.

As Lu Feng's "thoughts" turned, it seemed to stir up the whole place. This time, the entire manor at the foot of the mountain, 90% of the buildings and all the people in the "Printing House", and 90% of the buildings and all the people in the "family temple" all disappeared. Apart from these two "family temples", there was only a place left here - or rather, it was not a place, it could only be said to be a thing.

"Genealogy of Tripa Tsunzan, gilded bronze plate".

Even in this "color of nothingness", this "Genealogy of Tripa Tsunzan Gods and Men·Gilded Bronze Plate" actually "shine brightly" in the absence of any light. So where does such light come from?
Lu Feng looked back in his "thoughts".

He saw a completely swollen face right behind him, and as he turned his head, the face pounced on him hard!
(End of this chapter)

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