Beginning as a Tantric Academy Monk

Chapter 657: How big is your butt? How big is your seat? (Part )
Speaking of the "emotions" of the two at this moment, they are somewhat similar, that is, both are free of fear, without fear, and both are as calm as the surface of a mirror-like lake.

Both are "flat on the outside and straight on the inside".

But after the collision, Lu Feng seemed to have broken a "urine bubble" full of "filth", and the "malice" in it turned into a real poisonous snake, biting towards Lu Feng's neck! Lu Feng even saw that it was like a ball of colorful black, with sixteen colorful poisonous snakes growing out! The "Secret Law Domain" is very vast, so there are many types of "poisonous snakes".

At this moment, the "venomous snake" came out and bit Lu Feng's neck.

Lu Feng didn't care.

The two collided, and everything in front of Lu Feng disappeared.

Like waking up from a dream.

Even the "sixteen poisonous snakes" were the same, but the "black fog" transformed by the "malice" was all eaten by Lu Feng and could not turn back.

Come here.

There is no need to go back.

Following the sound of "sizzling".

As Lu Feng opened his eyes, he felt that the sky above his head had become much brighter.

The light of the sun can shine more directly on this place.

There was no longer a kind of obstruction that seemed to be there and not there.

Many sounds that were previously "unclear" can now be heard clearly.

It was as if the air pressure in the ears suddenly returned to normal.

The eardrum no longer bulges.

"Buddha bless."

After Lu Feng said this, he opened the door and walked out, regardless of the "Langba" young man lying on the ground.

You don't need to look up to see that on this mountain and in the sky, there are actually rib bones growing one after another, growing out of nothingness and forming a "skinny" "membrane". This "membrane" cannot distinguish between men and women, but you can clearly see the ribs.

There are sixteen ribs in total, divided into eight pairs.

Then the "skinny" bones and the entire "blister" face were sewn together.

A "wet" feeling flows out from its body.

It is like "mist", flowing here.

It was like smoke, but also like a real entity. It had no ill will towards Lu Feng, but it also had no good intentions.

It’s still the same, just like the stones on the road, to Lu Feng, there is neither good nor evil.

It seemed that the thing that pounced on Lu Feng originally was not this thing.

This thing is now very "stable" and will not move easily.

Even if an ordinary person wants to provoke this thing, he cannot!

Lu Feng didn't need to raise his body higher and higher, he could dissolve this thing.

But he could not "eradicate" it.

Lu Feng looked up at this place. After losing the "evil intention", the thing returned to calm, but this "evil intention" was just like the aura on "Langba", which could not be completely eliminated. It would not take long for the "evil intention" like many poisonous snakes to grow again in this thing.

When Lu Feng looked at this thing, he suddenly remembered something else.

Lu Feng obtained the "bones wrapped in a map" from the "Sea of ​​Liberation" of the "Lord of Life Hutuktu".

This thing is interesting.

That "bone" is somewhat similar to this thing.

On the way here, Lu Feng naturally continued to study this thing.

I want to analyze this thing.

But the deeper he looked, the more Lu Feng felt that the "skull head" was interesting. He realized that it seemed to be connected to a "mysterious foggy world".

As for whether it is a memory, or a cave, or even a world.

Lu Feng did not pursue the matter further.

He did not explore the object himself, but asked his "Ye Ba" to explore it slowly.

In what we do, we do not seek to achieve anything, but seek to avoid making mistakes.

Only after "Ye Ba" discovered this thing did Lu Feng start to study it.

For Lu Feng, studying this thing is naturally useful.

But what Lu Feng has to do now is more important.

Therefore, I can't take care of this matter for the time being. In Lu Feng's eyes, the "great terror" like "haze" gathers and disperses invisibly and without any rules.

It's there, looming.

He also did not respond to Lu Feng's "gaze" at all, and felt "angry".

This further proves that this thing is not from the "Lu" variety.

There are many things in "Lu", but as long as there is "great disrespect", he will get angry immediately.

Among the “great disrespect” mentioned here, looking directly at someone is a kind of “great disrespect”!
The power of the "Tripa Tsunzan" family comes from this item, but not all of it comes from this item. When Lu Feng saw this item, he thought again of the "Great Sacrifice" many years ago. During the "Tubo Dynasty", every year, just like the "Dharma Assembly" today, several "Great Sacrifices" would be held at specific times.

Even a powerful country like Tubo at that time could not afford such a large sacrifice.

Large numbers of people, livestock, gold, silver, blankets, seeds, and food were sent into the fire.

Send it to the "Gods".

Such a large amount of "extravagance" would also make the "Tanpu" frown. Of course, this is also one of the reasons why the "Tanpu" welcomed Buddhism. Now it seems that such sacrifices, in addition to being "extravagant", will also bring other harms.

These "witches" seem to have stuffed some things that should not belong to "God" into the body of "nature". It seems that the blood of Master "Triba Tsunzan" is combined with this "great terror". It seems that everything is fine for now, but it does not mean that there will be no trouble in the future.

Otherwise, they would not have used Buddhism and monks to suppress their own sufferings.

However, if the "Chiba Zunzan" family is like this, then does "Master Dodrajebu" also have a "Godman Genealogy"? If so, is there a problem with his family's "Godman Genealogy"? If so, can Lu Feng find a way to use the power of other "families" to swallow up the "Dodrajebu Family"?

In that case, he would not have to spend any more time and effort to build the "Ganye Temple". A part of the "Dodrajeb Manor" would be enough to support him to build the temple and get rid of "Lakang".

In a moment, Lu Feng figured out all these things. Even if "Dodrajeb" was related to the "Protector Temple", Lu Feng would now see how the war between these nobles and the temple nobles would develop. Sometimes, once things start, how they end will get out of control. Especially when there is another uncontrollable force - the "Secret Dharma Domain" itself involved.

Just when Lu Feng was thinking so, Master "Chiba Zunzan" arrived. Lu Feng looked at Master "Chiba Zunzan", and the master grabbed Lu Feng's hands affectionately, and the same "weird charm" spread over him.

Lu Feng is "following the rules".

Master Tripa Zunzan felt relieved.

That afternoon, "Langba" responded to Lu Feng's slaves, and all of them were in Lu Feng's hands, including the seals. Not only that, he also responded to Lu Feng and held a "big celebration".

That is to release all the "prisoners" in prison, which is like a "general amnesty". Lu Feng asked for all these "prisoners" and put them by his side.

Although we know that these "prisoners" cannot be saved - these serfs, especially the bankrupt "chaba", not only do they have endless "real taxes", but also their crimes.

Not to mention the incident of being late for herding cattle and sheep in the morning.

It means seeing the sun sneeze, stepping on the noble person's shadow, and appearing in the noble person's mind when the noble person is sick - that is, when the "noble person is sick and his thoughts are wandering", he thought of the appearance of this "slave", which is also a "crime".

In any case, there was always a crime waiting for these slaves.

The "offerings" for the sacrifice came from these "criminal slaves". Even if Lu Feng could save these today, he could not save those.

But Lu Feng didn't care.

Before this, Lu Feng had already realized that "great compassion" and "small compassion" are both the same principle of "compassion".

Lu Feng's current magical powers and wisdom do not allow him to fully practice "great compassion".

But "a little mercy", Lu Feng can do it.

Mr. Tripa Tsunzen had no objection to his "offering" to the monk, he was very respectful. The "offerings" of the Tripa Tsunzen's family to the monks were rare, and generally speaking, such "offerings" were actually meaningful - "the land where the chickens are let go and run from here to there", "the land where the cows rise and go when the sun sets", "the land where the arrows hit".

Or as Lu Feng said, "all the slaves Langba saw."

Concise and concise.

Although the number of these "criminal slaves" that Lu Feng wanted was not small, after seeing the monk in front of him cure those "criminal criminals", even he felt that this "master" was truly "compassionate".

This kind of "compassion" does not mean that he cured these "criminal slaves", but that he did not "ask for too much". Master "Tripa Tsunzan" has dealt with many masters, and he knows that even the most "compassionate" master is not as "compassionate" as the Buddha in front of him.

Lu Feng never asked for too much.

Should he ask for more.

"Master Buddha, how can you stay here? It is our family that has neglected Master Buddha."

No one paid any attention to "Langba" lying on the ground. This young master called "Langba" could no longer be called "master" after the master "Triba Zunzan" came. He just fell to the ground. His "horse slave" now followed behind Lu Feng, and no one wanted him to ride.

Lu Feng looked at the "manu"'s mouth and found that his tongue was a little shorter.

It was Master Langba who thought he talked too much and cut off his tongue.

"Then let's go to the mountain. I have something to say to you."

Lu Feng said that he called those "slaves" - now they were all his "slaves". If Lu Feng could return to the "Ganye Temple", these "slaves" would become "free people" next to the temple. Even if they were "free people", they still needed the protection of the "temple" or "zongben". Otherwise, it would not take long for them to sell their land and become "chaba" again.

Lu Feng asked these "slaves" to follow him up the mountain. These "slaves" were all submissive, but they did not dare to disobey the orders of their master and "Tripa Tsunzan". After reaching the "manor in the middle of the mountainside", Lu Feng actually saw that this manor was on this mountain and its location was very important.

In a "feng shui stage".

As for the famous "Scripture Printing House" next to it, Lu Feng took a look inside. During his "unraveling the mystery", he found that there were several sutra pillars in this "Scripture Printing House" that had not disappeared. This showed that there were some strange things in this "Scripture Printing House", but none of them were as magnificent as the "Genealogy of Gods and Humans·Gilded Bronze Plate of Tripa Tsunza".

When he arrived at the blockhouse, Lu Feng was warmly entertained in the evening.

Even the "slaves" who followed Lu Feng had the pleasure of eating "butter tea" for Lu Feng's sake. In the "Guozhuang Room", Lu Feng met the eldest lady of the "Chiba Zunzun" family, as well as the eldest son, daughter, son and so on.

The big one is even bigger than "Langba".

The young ones are still in the "cradle".

But their whole bodies were also tainted with the same "weird charm" as that of the master "Tripa Zunzan".

Except for the eldest lady.

Lu Feng sensed traces similar to the "Great Terror" on his body.

This shows that the eldest lady’s family is also prominent and is part of the descendants of the “lineage of gods and men”.

As a result, Lu Feng guessed correctly.

She is indeed related to the family of the "God-man Genealogy", and she is even related to the "God-Witch Family" in the "Temple of the Origin of All Laws". The entire "aristocratic system" is a continuous "God-man Genealogy" through marriage and transactions, and continuous "marriages" and "marriages", forming an impenetrable network.

Even though Lu Feng was just "getting a glimpse of the inside" of this "big net", he could still sense how densely packed it was.

Of course, if Lu Feng is willing, he can also build his own "family" in this way.

And can quickly integrate into this place.

Became the "new elite" here.

As long as Lu Feng does not leave this place, as long as there is a "long time", Lu Feng's family will become a family like "Tian Dan Kang Zhuo", but Lu Feng has never thought about such a thing from beginning to end.

Thinking of such things means that his Buddhist teachings are declining and his practice is regressing.

But at night, Master Tripa Zunzan sat alone with Lu Feng.

Even the "clerk" had left, Lu Feng slowly lit the "butter lamp" and listened to the sounds outside.

The wind outside was howling hard. This place was different from the ordinary "secret domain".

There should be no "breath of the Dakini" here.

But at night, the wind here can blow people away.

Even in the daytime, dust storms can be seen from time to time.

Master "Tripa Tsunzan" was knowledgeable. He knew that the monk named "Yongzhen" in front of him must have a reason for appearing here.

Especially since he was willing to practice Buddhism for them but asked for little, Master Tripa Tsunzan, who initially thought that this "monk" was kind, began to feel uneasy.

He felt that this monk asked for a lot, so much that even their "Tripa Tsunzan" family had to be careful, so he talked with "Yongzhen" face to face.

Lu Feng didn't care, he got straight to the point and said, "It's like this, although I came back from studying at Zhajuben Monastery, I'm actually still a monk at Ganye Monastery.

This time, I also came for Ganye Monastery!"

(End of this chapter)