Beginning as a Tantric Academy Monk
Chapter 658: Iron-like Black
Chapter 658 Iron-like Black
"Ganye Temple."
Even though Tripa Tsunzan knew that the monk in front of him had many requests, after hearing his purpose, he still said "Aye" and said vaguely: "So you are the master from Ganye Temple. I have heard about the splendor of that place.
Come, come."
He stood up by himself. There were no servants here, so he had to personally make a cup of hot "barley wine" for Lu Feng.
Lu Feng did not drink any wine. He calmly turned his "rosary" and watched the change in the expression of the master "Tripa Zunzan".
He heard that Master Tripa Tsunza's heart was beating faster.
Originally, it was impossible for Master Tripa Tsunza to do so, but when he sat in front of the great monk Lu Feng, he lost his composure. However, what Lu Feng cared about was the "Gau Box" on his body, the "Kabala Rosary" on his body, and the "Kabala Bowl" placed under the "Great Sutra Hall".
Those things are all "antiques", which should be carried by a great monk in the past, and can be used as "inherited instruments". Especially the "Gawu Box". Although the craftsman was skilled when making this "Gawu Box", it has gone through countless years and is a "used instrument", so many gems on it have fallen off, the lacquerware has faded, and the master "Tripa Zunzan" has not repaired it.
Therefore, the color of this thing is uneven and many places are black, but the important part should be the "inner lining" inside this thing.
It actually protected the master "Tripa Tsunzan" and prevented people from seeing his inner thoughts.
Of course, if Lu Feng wanted to see it, he had to just look up.
But just looking at this one, it is much more useful than ordinary treasures.
Lu Feng took all of this in and then closed his eyes.
Master Tripa Tsunzan sat back down and saw Master Yongzhen who had closed his eyes. After careful consideration, he said, “But Master, Ganye Monastery is no longer here.
It has become a place abandoned by Buddha.
He is no longer among the Bodhisattva’s followers. ”
Hearing this, Lu Feng said without opening his eyes: "Why is the temple not here?
It is there, and the Bodhisattva is still watching there.
Although no monks have gone there for the time being, it won’t be long before the temple returns to its original place.
That place will also become the place of the Bodhisattva."
Upon hearing this, Master Tripa Zunzan stopped talking.
He "poured" a cup of "barley wine" into his mouth, and half a cup of wine flowed down the front of his clothes onto his robe.
The color of the robe became darker.
But Lu Feng still didn't say anything, and the atmosphere became depressing. However, the atmosphere was not only depressing here, but also in countless other places. Some of the "secrets" in the "Secret Dharma Realm" could not be seen or heard, but some of the "secrets" were clearly visible. Therefore, what happened in the "Temple of the Origin of All Dharmas" would quickly reach the ears of others, as powerful as thunder.
……
“I—”
After the two of them were silent, Lu Feng returned to his "blockhouse". The master of the "Triba Zunzan" family did not give in from beginning to end, but he did not show any coldness either. Lu Feng returned to his blockhouse.
Lu Feng lived in the "master bedroom" himself.
The rest of the people who followed Lu Feng also had a rare meal tonight, which was full.
Lu Feng was not worried about their stomachs.
At his level, he could even revive a dead person, not to mention a "full of food"? At this moment, in the room, all the people were huddled together, fast asleep.
The entire "blockhouse" was filled with people.
Lu Feng didn't care that his room was full of other people.
Some masters may worry that if they are too close, others will lose their respect and duty towards the masters, thus blaspheming the Dharma.
But Lu Feng didn't care about these.
He no longer needs to maintain Buddhism at a distance.
Furthermore, although this room is not big, it can accommodate ten, one hundred, or one thousand people.
No one could hear what Lu Feng and the "Great Master Black Sky Red Lotus" were saying.
At this moment, they are in a "darkness", which is another level of "silence" and "evil".
"Great Master Black Sky Red Lotus" still couldn't get any first-hand information, but he could see the changes within the "Tian Dan Kang Zhuo" family and hear some "talks" from less important places.
"My Lord, it seems that the matter came from the six Nima masters. I heard that several masters supported by the 'Tiandan Kangzhuo' family were dissatisfied with the order issued by the Temple of the Origin of All Dharmas.
Therefore, I guess that the Supreme Hutuktu is still young, and even if he wants to take power, he cannot.
When it comes to many important matters, he only has the ability to listen but no means to do anything.
I heard that there seemed to be a conflict between two Buddhist and secular officials, but I didn't know why, and the secular official seemed to be suppressed.
King Yi Zi Bing Jian had no intention of mediating these matters, and his attitude was uncertain. According to them, there was a Nima master in the dungeon of the Temple of the Origin of All Laws.
So everyone became worried.
Many nobles were also dissatisfied with this.”
Lu Feng said nothing.
In fact, both of them know that an ambiguous attitude is just an attitude.
It is an attitude that favors the strong.
However, it is hard to say that this was a stranglehold that the monks had on secular officials.
Even if they were monks, it was impossible for them to strangle all the secular officials. They should not be strangled. Which "Nima Master" doesn't have one or two powerful monks in his family?
If a "master" appears in the family of "Master Nima", then the rest of his sons will be sent to the temple to become Buddhist priests.
Therefore, it is normal to have two "brother" Buddhas, an "uncle and nephew" Buddha, or a "uncle and nephew" Buddha in a temple.
There will even be "father and son" Buddhas.
Therefore, in the "genealogy of gods and men" of the six "Nima masters", the possibility that everyone is related to each other is infinitely high. However, even so, there is also the so-called "monk official" oppressing the "lay official" situation -
There must have been some incredible changes.
Generally speaking, the "King of One Word" actually represents the interests of the "secular officials" to a certain extent.
His foundation lies in the "hereditary nobility" of these secret realms.
On these "secular officials".
He is not inclined to be a "secular official". Does that mean he doesn't care about his own base?
The "spider-web-like relationship" among them is something that even Lu Feng, an outsider, cannot see through.
So Lu Feng fell into deep thought.
Everything was running through his mind, but Lu Feng knew that he didn't need to get involved in this kind of matter for the time being.
Some things, once started, can never be ended.
Even Bodhisattva cannot stop it.
While Lu Feng was thinking, he continued, "Which master does the Dodrajeb family belong to?"
“Great Master Heitian Honglian” said with some shame: “I don’t know about this for the time being.
The Tiandan Kangzhuo family encountered this incident. The masters in charge kept their mouths shut and refused to say anything useful.
Instead, some monks in the ancestral temple started discussing it.
However, recently, the Tiandan Kangzhuo family has found many wizards like us.
They planned to build a wizard's temple in their own state capital.
——At the same time, he also wanted to establish a Buddhist scripture printing house.
However, the largest printing house here is the printing house of the Tripa Tsunzan family, to which the deity belongs.
The Tiandan Kangzhuo family is also considering it. "Lu Feng continued to turn the "rosary" and fell into deep thought in the darkness.
"Great Master Black Sky Red Lotus" continued to answer Lu Feng's questions.
The system of the "Temple of the Origin of All Dharmas" is very interesting.
Monks and laymen are one.
After the "Supreme Hutuktu" takes the throne and truly takes power, he will share the system of monks and lay officials. At that time, the "One Word King" will "step down" and "voluntarily give up" most of his power. But in terms of status, he is also halfway above the "Six Nima Masters".
His image can also be seen in many grand Dharma assemblies.
The "Shoulder to Shoulder King" will become part of the bond between monks and laymen.
Waiting for the next "reincarnation of the host".
Therefore, under this "Shoulder to Shoulder King", there are six Nima masters. The "Shoulder to Shoulder King" is responsible for communicating with the "God-like Lineage Families" in nearby states.
Under these "Six Nima Masters" are many "official residences" and "temples".
Many "secretaries" and "official residence officials" together form a complete grassroots organization.
Therefore, the powers of the "King of One Word" and the "Supreme Hutuktu" are actually intertwined.
You have me I have you.
Of course, if an unpredictable situation really arises, not to mention relatives, even father and son will turn against each other.
"In this case, it's not possible that we don't know everything."
Lu Feng thought of the method of "the mother of all man-eating wolves in the world", but he had no intention of replacing the monk.
He just had to attach his own "Dharma nature" to the "Dharma instruments" of some monks.
It should not be attached to some great monks such as "Khenpo" or "Grand Vinaya Elder", and it can even not be attached to monks.
All he wanted was some "first-hand information".
After all, if those "Nima masters" really started fighting, the monk soldiers, the nobles' private soldiers, and the fighting movements would all be revealed. It would be enough for Lu Feng to know these movements.
Therefore, behind Lu Feng, as the "Buddha Wheel" turned, many "shadows" walked out of it.
These "shadows" have no facial features and no appearance, and they just blend into the shadow of "Great Master Black Sky Red Lotus".
“Bring them to the foot of the mountain of the Temple of the Origin of All Things, and they will naturally disperse.
You don’t have to worry about their whereabouts.”
Lu Feng gave instructions to the “Great Master Black Sky Red Lotus”.
"Yes, my Lord."
“Great Master Black Sky Red Lotus” responded.
Lu Feng also signaled "Great Master Black Sky Red Lotus" to take the initiative to inquire about the "Tian Dan Kang Zhuo" family to see if anyone among their descendants is "sick".
You have to ask indirectly and not directly.
"Great Master Black Sky Red Lotus" naturally knew this.
"Then there will be no trouble. Take me outside Gangcuo Baima.
Now that I'm here, I'm going to see what the Grand Canyon is like."
"Great Master Black Sky Red Lotus" brought Lu Feng to the outside of the "Grand Canyon", and then left, taking those "faceless" "black shadows" to the outside of the "Temple of the Origin of All Dharmas", waiting for an opportunity to put down Lu Feng's "black shadows".
Lu Feng’s shadow will find a place to “stay” by itself.
In the dead of night, Lu Feng stood far away in the air with a clear gaze. Just as he said to the "Great Master Black Sky Red Lotus", he came here to take a look.
There is no time and place to enter this place alone and conquer this "treacherous" plan.
The river water under the "Grand Canyon" surged like thunder. Lu Feng stood in the air and saw the flying eagles. These eagles had ribbons hanging around their necks, which meant that they all had owners. Lu Feng could naturally hear the sharp "bone whistle" sound. Usually, such eagles were made by the "bone whistle" hanging around the necks of the sky burial masters.
The "divine eagle" in the temple does not need to do this.
So this is the first mistake.
As for the second mistake, it is the scenery here.
From the sky, we can see that it is already the second half of the night and the wind here has calmed down a little.
Dawa shines here, and the canyon and the river are sparkling.
Many of the mountain's sceneries are clearly visible.
This "Grand Canyon" is indeed a good place, with trees all over the place, dense water systems, and a large number of terraces on it.
There are actually crops on the terraces!
If the wind blows, it can even flatten these crops!
Lu Feng also saw "Gangcuo Baima", the "village" that supported the temple in his memory. The appearance of the "village" was slightly different from what he remembered, but not much.
Next to this "Gangcuo Baima" is naturally the "Ganye Temple" that Lu Feng has been thinking about.
But whether it is "terraced fields", "Gangcuo Baima" or "Ganye Temple".
There is no one.
No one.
There is no trace of life.
It's as if someone drew these things and left them on the mountain for people to view from a distance.
It seemed that the only living creature here was the "divine eagle". Seeing this, Lu Feng did not go over.
He stood high in the sky and used the same method he had used in the "Chiba Zunzan" family again.
The chakra levels gradually improve, just like huge suns burning.
In Lu Feng's eyes, all colors turned into "nothingness".
His eyes began to become pure.
The "sacred eagle" and "grassland" in front of him, as well as all the mountains, rivers, terraces, temples and villages visible to the naked eye, were all wiped out by the color of nothingness and disappeared without a trace. Then, after all these colors were wiped out, there was nothing in front of him.
Temples, mountains, water, possible "weird rhyme", "great terror"——
All these things do not exist in the Grand Canyon.
There is nothing in front of me.
It's like the Grand Canyon is empty.
But Lu Feng keenly sensed something in this. He remained calm, but inside his body, it seemed that ten thousand Buddhas were chanting and reciting the "mantra".
"Om,
梭,
Gah!
Stud! "
"Om,
梭,
Gah!
Stud! "
……
Under this secret mantra, Lu Feng turned into an extremely bright "butter lamp" and a piece of white light, illuminating the nothingness before his eyes.
Under this kind of illumination, in this nothingness, some other colors finally appeared again.
As black as iron!
(End of this chapter)
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