Beginning as a Tantric Academy Monk

Chapter 666: The problem is clear, but the matter is unclear

What the "monk" told Lu Feng were all true words and secret messages. Even though Lu Feng had already established a "Buddha land" over there, the "monk" also lowered his voice, as if by speaking in this way he could prevent others from hearing their words.

It can become a secret belonging only to the two of them.

Even so, when he said this, he wrapped the information in a long paragraph, asking people to extract it from it. The "three Buddha statues" he mentioned were just "three Buddha statues". Which three, where they were and how to open them were all secrets within secrets.

And when Lu Feng heard this information, no images appeared in his mind.

So it's all useless information.

But the more this happened, the more Lu Feng believed in this "monk". He believed that this "monk" wanted to tell him the real secret, so he listened patiently.

It's as if someone hid some important mantras and messages within the long passages of epic poetry.

The "monk" licked his lips, swallowed countless saliva, and whispered: "My original Buddha, what you want is the three Buddha statues.

Three Buddha statues created by the Zamp and monks.

Originally, the Zamp built those three Buddha statues so that Buddhism could protect his bedroom and keep away from the curses and assassinations of witchcraft.

But who would have known that after creating these three Buddha statues, that night the Zamp saw clearly all the feng shui of this place.

He saw through everything here, so later on, he placed the three Buddha statues by his side and no one was allowed to touch them. Even the monk who made the Buddha statues passed away that night.

This object, like many other treasure bottles, was once built in the Golden City.

The Golden City was a sacred place where precious artifacts were made for the King Zamp. They enshrined these three Buddha statues in the royal city.

Later, after the Bull Demon was assassinated, even the royal city was ignited by countless fires. Some people took these treasures and left, retreating from the place where the Dapeng Bird took off.

There was no trace left, and later the 'descendants of the royal family' and 'descendants of the divine family' who had left with those treasures and Buddhist treasures never came out of that room. Instead, that place became a secret place.

It did not appear, it did not appear.

Even those big Buddhas who went to explore the way have never come back, so it must still be there.

It must still be there.

If I go there, I will definitely get the three Buddha statues. If I get the three Buddha statues, I will be able to see all the changes in the Feng Shui of this place."

The "eminent monk" continued, and this time, he did tell the origins and whereabouts of the three Buddha statues, but it was not enough, far from enough.

Lu Feng asked him to tell him everything he knew.

Only then can we make a judgment.

However, there is nothing wrong with the past he described, as it was also the history of the final demise of the Tubo Dynasty. The nobles used the "Zamp royal family" to set up their own faction, but they succeeded and failed at the same time.

If they succeeded, these "royal families" would finally have a place and would stay for some time.

The failure was that after the unified dynasty fell apart, no other unified dynasty emerged.

The meaning of this "monk" is very clear. It is the "Zanpu" of the once unified dynasty who created a treasure that can view all Feng Shui, but later it was taken away by the remaining "royal line" and taken to the "place where the Peng bird soars", and no one has taken it out since then, so he must be there!

But firstly, "the place where the Peng bird soars" is too big. Even if the descendants of the king built a city there, they cannot find it in normal times. Even if Lu Feng does not eat or drink and looks around, he is different from the others, which also involves the second problem.

If he wants to see it there, he will have to face the real "great terror".

Where is that place?

It is one of the origins of "Witch Cult" and the real base camp of "Witch Cult". When "Witch Cult was defeated" that year, a large number of "Witch followers" left the center of the storm with scriptures, genealogies, and even other "rituals". Some went to remote places, and the others returned to the "place of origin".

Later, the temple here was abandoned and the monks left, which led to a serious problem.

That is the "land abandoned by Buddha" - if Lu Feng entered that room, he might meet "Tian Zang" if he was not careful. Even if he did not meet "Tian Zang", he might meet several "witches" with "unique skills" like "Awang", or even more terrifying "gods who have not yet come into the world".

So it’s not that Lu Feng can’t go here.

He wanted to make sure whether he had to go here, so the information he heard now was not enough for him to take the risk.

"I need more. You need to tell me how special the three Buddha statues are. How did you know about this? If I go there, how can I find the headless city?"

Lu Feng asked the "monk" to explain everything clearly. Only when everything was clear did Lu Feng make up his mind.

"Yes, my Lord."

The "monk" lowered his voice when he got to this point. He said, "I know these things because they come from our lineage. Our monks have been in the Gongke Temple on Gongke Mountain for generations, presiding over the authority for generations. Even after the Gongke Temple disappeared, our lineage was also passed down. The whole thing was witnessed by our lineage.

These things are actually passed down from our bloodline. We all know that they are the secrets of our bloodline. Now, I offer these secrets to the deity. I feel that this is the supreme merit. "

The "monk" said to Lu Feng, "Those three Buddha statues are the three peaceful forms of the Bodhisattvas that came later, the three Tara statues.

These three Taras are Green Tara, White Tara and Red Tara.

They are all as tall as a human being, and are lifelike using the special techniques of the Golden City.

But after so many years, I don't know what they will become. These three extraordinary Buddha statues have certainly been consecrated. But after so many years, they have sunk into the "Buddha Abandoned Land", so that other monks and bodhisattvas can no longer see them.

Their status is unpredictable.

As for where the headless city is——"

The "monk" looked up at Lu Feng and said, "I don't know either, but I do know where to find it."

Lu Feng asked: "Where?"

The "monk" whispered, "Tiandan Kangzhuo. It's the Tiandan Kangzhuo family. Their family lineage is not as long-standing as ours, but their family genealogy is related to this matter, so if something goes wrong -

The Tendan Khandro family will come to the temple for help.

They will also seek help from monks.”

Lu Feng heard this name again.

"Tian Dan Kang Zhuo".

It is "Tian Dan Kang Zhuo" again.

A special family in the state capital, a family of noble lineage between "witchcraft" and "Buddhism".

"I see."

Lu Feng followed his instructions and put the "monk" into the "Buddha Wheel".

Before that, there was no need to elaborate on the various rituals and vows. Anyway, the matter here was over. After that, Lu Feng stood still. His thoughts were all about what had just happened. In his mind, everything was "buried."

"bury."

"Burial" means burying first and then burying. In fact, this burial also has its own rules. "Guarded by the strange god" is burying, "buried in the key part of the earth vein", and "really buried in the soil" is also burying.

No matter which one it is, it must be "buried".

"Burial" means not calling it out.

So now even if Lu Feng brought out all his "guardian gods", it would be impossible to bury the complete "bottle".

Even if you become a Bodhisattva of the fourth stage, it is not possible.

This thing cannot be buried in Lu Feng's "Buddha Wheel". Even if he is a Bodhisattva of the Fourth Stage, his "incomplete" Six Paths of Reincarnation Buddha Wheel cannot bear this "bottle".

The cause and effect of this "Ancient Tibetan Bottle" is really too heavy.

Therefore, it would be great if it could be kept in this "changing" "earth vein" - especially since this "earth vein" is related to the biggest "secret" here - the general term "sky".

However, in order to accomplish this, you must first go to "Wuyou City" to try your luck.

You also need to go to the "Tiandan Kangzhuo" family to seek information first.

After all the twists and turns, it still has to be related to these families, but before that, what is "Lacan" doing?
The "Great Master Black Sky Red Lotus" is in the "Tian Dan Kang Zhuo" family, so Lu Feng will not use him for the time being.

Then, he would have to mobilize the rest of the people. He didn't have many people available now, but each of them was involved in this huge cause and effect, so the person Lu Feng mobilized this time was "Master Lu".

Only he was on the "grassland" with his "true heart of Uczasula".

Lu Feng spoke everything he said to his right hand, then exhaled into his right hand and held it tightly.

Then he made a "throwing" motion and threw it far away.

Thrown into the sky.

Then Lu Feng waved his sleeves, made a "wind is rising" gesture, and said: "Go, go, find him and tell him what I said."

After doing all this, Lu Feng just stood there motionless, seemingly looking into the distance, but in fact he started practicing again.

In the "pregnant mother's" appearance behind him, the "pregnant mother's" belly is getting bigger and bigger.

However, there is a connection between the "Six Paths of Reincarnation" and this "surrogate mother".

Lu Feng vaguely sensed that after the "pregnant mother incarnation" completed her "incarnation" and disappeared, she would reappear in the "Six Paths of Reincarnation Buddha Wheel". This kind of awareness was the "self-awareness" in the "thoughts", so this was something that would definitely happen.

But because of this, all of Lu Feng’s “wisdom resources” were actually brought here by Lu Feng.

Help the "surrogate mother" to give birth smoothly.

"At that time, Samantabhadra Bodhisattva-Mahasattva, wishing to reiterate this meaning, looked at all directions..."

Lu Feng stood here, chanting scriptures softly. A large amount of "Great Compassion" flowed down from the top of the mountain like a mountain spring, neither increasing nor decreasing, and fell on everyone here in the same amount.

Even some virtuous monks and members of the Tripa Tsunza's family who saw this scene bowed down in worship.

But Lu Feng didn't care about them.

His Buddhist mantra and "The Rhythm of Great Compassion" all fell upon them. If they had received the benefits of the Bodhisattva, they should have practiced the Bodhisattva's compassion.

Two sides in one body.

It is just like drinking Lu Feng’s “butter tea”, one must follow Lu Feng’s “Bodhisattva Path”.

If you don't follow your "vows" and don't observe the "Bodhisattva Path", it's like a bowl of "butter tea" that fills your stomach.

But if you abide by the "vow" and follow the "Bodhisattva Path".

Then this thing is the blessing of "Bodhisattva".

It can help people “turn misfortune into fortune” and gain “the blessing of Bodhisattva”.

……

In the Jidel grassland where the "Zhaju Ben Temple" is located, there are no dark clouds in the sky, but there is already information about Lu Feng.

The Bodhisattva's wind horse runs faster than lightning.

The sound is louder than spring thunder.

"Boom!"
"Boom!"
"Boom!"
There were no dark clouds in the sky, but these sounds rang in the ears of "Master Lu". However, the thunder was so strange that it did not scare the big animals to death, but only rang in people's ears.

"Master Lu" put down the scroll in his hand.

"So annoying, but you treat me like a mule!"

However, having said so, he still walked out with "True Heart Wuchasula". "True Heart Wuchasula" grew rapidly and reached "Master Lu's" waist. "Master Lu" had no idea where he got it from, but he found some magical instruments and asked "True Heart Wuchasula" to wear them.

He came out and listened.

I heard the message.

This place is a village one day away from the "Shifang Lion Grove".

There were more people here, but they all looked weird. There were also some coffins that were just left outside, and no one paid any attention to them.

These "coffins" were all the former "homes" of the villagers here.

Each of these "villagers" is full of ancient style. They were all dug out from the "Yinshan Mountain" by "Master Lu" himself. The "Yinshan Mountain" can be seen from here. He seems to be looking for something. The last time he heard the words of "Yongzhen", he knew that the "Yinshan Ancient Road" has been connected with "Pan Gu", "Queen Mother of the West" and "Fangyu", and it is not easy to enter, so he found another way.

But now?
"Got it, got it."

After he said that twice, the thunder in the sky disappeared. "Master Lu" muttered "Great Snow Mountain" twice to himself, and then he came up with a solution.

He blew a breath, and a white crane descended from the clouds. He rode on the white crane and disappeared. When he appeared again, he had already arrived at the foot of the "Great Snow Mountain".

However, after seeing the "Great Snow Mountain", "Master Lu" refused to move forward.

How can I get forward?

“Lu Dao Ren” said to himself, “It’s bad, the sky seems to be falling.”

(End of this chapter)