Beginning as a Tantric Academy Monk

Chapter 665 Trading
Master Tripa Tsunzan begged Lu Feng again and again, but Lu Feng shook his head. As a last resort, Master Tripa Tsunzan had to invite Lu Feng into the "Scripture Printing House".

Its "Printing House" has been around for a long time, but fortunately it does not have the "historical redundancy" of the "Zhaju Ben Temple". Every brick and tile here bears traces of history, and prayer flags of other sects are hung high. Lu Feng even saw a huge bronze incense burner, which contained an incense stick as thick as an arm.

There is a wisp of blue smoke.

In addition to the Buddhist scriptures of other sects, the "Printing House" of the "Tripa Tsunzan" family also contains many "Witchcraft" scriptures. However, these scriptures are usually kept on the shelf and no one is allowed to borrow them.

Fortunately, Lu Feng was not among the others.

If he wanted to watch, no one could stop him.

Master "Chiba Zunzan" originally wanted to follow him closely, but after being sent away by Lu Feng, although "Master Chiba Zunzan" was "reluctant", he did not dare to go against Lu Feng's wishes. However, for Lu Feng's convenience, he sent his "Langba" boy over.

Lu Feng did not refuse this time.

He asked the young man "Langba" to follow him. This time, the young man "Langba" did not have his "horse slave" with his tongue cut off, so he just followed Lu Feng step by step. Lu Feng ignored the young man and asked him to follow him. Lu Feng could not eat, drink or sleep, but the young man could not.

How could the young man "Langba" be worthy of Lu Feng?

"none".

"none".

"Still not here."

Lu Feng checked room by room. He didn't need "Ye Ba" to tell him where the books were. Lu Feng knew everything.

There are a large number of books that are related to "Tantric Feng Shui", but there is not a single book that talks entirely about "Tantric Feng Shui".

These are just a few words that have been mentioned, and the rest must be refined by Lu Feng himself, and these "Esoteric Feng Shui" are "only the surface, not the substance." In other words, it is fine to read it by heart, but if there are changes in it, it is unpredictable.

Lu Feng also knew in his heart that it was not that the "Tripa Tsunzan" family was reluctant to keep these scriptures here, there must be some things, just like the "Heart Lamp Dharma" of the "Lion Vajra Protector", which was passed through the "master-disciple inheritance" and "heart lamp inheritance", and "the Dharma is not passed on to six ears."

Except for the "main master" and the "disciple", no one else is allowed to know.

Not to mention the other "sects" before that.

The stop will be even more "dense".

Therefore, it is enough to see these classics here. The real classics are actually alive and are on the mountain.

After confirming that his guess was correct, Lu Feng put all the books away safely.

Most of these books are "long strips", and most of them are protected by secret spells. However, these secret spells are nothing more than bubbles that can be easily popped for Lu Feng, and they cannot stop him.

Lu Feng did not read the classics that only the "masters of the Triba Zunzun family" of generations could read. There might be some "secrets" in those books, but what did those "secrets" have to do with him?
"You can go back now. You are not allowed to go up the road I am going to take next."

Lu Feng kindly reminded "Langba".

He saw the "strange rhythm" in "Langba"'s body. Logically, the "strange rhythm" in the bodies of "Langba" and even all the people in the "genealogy of gods and men" of the "Triba Zunzan" family should have accumulated in a few days. However, after the astronomical phenomenon last night, the "strange rhythm" in their bodies began to accumulate again, and there was a possibility that it would "get worse".

If this continues, then the "Divine Lineage" family would be better off "taming" this "great terror", or another great "witch master" or "divine wizard" would appear.

In other words, the "Genealogy of Gods and Men" must master this power.

If you can't master it.

Then we can just wait for their "lineage of gods and men" to be cut off.

The earlier the gods in the "Secret Realm", the more ruthless they are.

After hearing Lu Feng's words, "Langba" suddenly knelt on the ground and prostrated himself to Lu Feng.

Lu Feng didn't look at him.

How could Lu Feng hide the thoughts of this "young man"?
Lu Feng didn't even need to look at him, because just when he was uneasy, he heard his inner voice.

Lu Feng said: "Get up, it's useless for you to just kneel here.

The things you want are too many and too big.

Even if I want to cure your illness in an instant, it's not that easy. After today, your illness will not only not get better, but will get worse.

But this is also a benefit. If I were you, I would want to cultivate to a higher level, to subdue or even control the "weird rhythm" in my body, which is better than being with me."

After Lu Feng finished speaking, he turned to "Langba" and said, "When you go back, tell your father that my words today are worth releasing all the people in the dungeons in the manor.

Send them all here.”

After saying this, he no longer paid any attention to "Langba".

Unexpectedly, when Langba heard this, he immediately knelt on the ground, saying: "Buddha, have mercy on me, Buddha, have mercy on me!"

He kowtowed repeatedly, more than thirty times in a row.

But Lu Feng didn't care about this, instead he ordered: "Get up, you can't give me what I want.

Your father is like a man eating tsampa with a lamp on his head. He knows everything very well. He won't show up, and asking you to do so would be an insult to him and me.

There are some things that cannot be solved by your life or other things.

The conditions I want are as clear as a mirror in your father's mind.

So if you continue to kowtow here, you will be threatening the Bodhisattva.

Coercing a Bodhisattva is a serious crime.

At that time, either you will turn into a ghost, have a causal relationship with me, be subdued by me, and atone your sins for generations.

Or, because of your actions, you will enter the ten most evil realms of the six realms of reincarnation and be entangled by incredible malice.

You don’t want this either, do you?”

After saying that, Lu Feng left.

The "Langba" behind was frightened by the scene described by Lu Feng and did not dare to continue knocking.

Lu Feng stood outside and began to climb the mountain. Since he could not find anything in the "classics" here, he would continue to go up and look for traces in the "classics" above.

The "scriptures" mentioned above are not "long books", but monks and even "ascetic yogis". They are the real "scriptures" and they know more than other people.

Therefore, when Lu Feng climbed the mountain, he also said, "high places are more respected." The higher the "blockhouse", the more noble the "monks" inside. However, due to the need for practice, most of the "blockhouses" were tightly closed, not just closed, but also "locked".

No one knows whether the monks inside are alive.

More importantly, no one knows whether there will be any "evil spirit" inside.

Fortunately, Lu Feng was available. When he went up the mountain, he saw monks bringing food up the mountain.

They are responsible for placing meals at the door on time and bringing back the plates after the next trip up the mountain.

This is also a lucrative job.

Of course, some physical strength is also required. The "Scripture Printing House" is on the mountainside. Due to the terrain, it was built on a relatively "flat land". Because it is relatively flat, 80% of the houses are here.

Then there is a completely "bent spine".

This is the road up the mountain.

There are many blockhouses on both sides of the road, but these blockhouses are not square. They are built according to the terrain of the mountain. Some places are even very dangerous, and some are dilapidated. However, this naturally cannot stop Lu Feng. Lu Feng wants to go to the highest blockhouse on the top of the mountain.

The road is difficult to walk on, narrow and rugged.

Except for the monks who deliver meals, most other people are not allowed to go up the mountain. Occasionally, at some connecting places, you can still see "Mani piles" and some yaks, gazelles, or birds and human skulls that remain.

Some were buried underground, and some were placed above.

Each has its own function.

Lu Feng did not harm any of the "evil and strange" people in the "blockhouses". He came to the top "blockhouse".

This "blockhouse" is one story high.

There are three rooms.

There is no smell of fireworks.

This "Diaofang" has a small kitchen and another room similar to the "Guozhuangfang". There is also a kitchen that one person can't go in and out. Outside the kitchen is the "Guozhuangfang", which is not very big and can only hold a cabinet and a futon.

The largest room is the "meditation room".

The owner of this "blockhouse" had long known that Lu Feng was looking for him, so he had already opened the door when Lu Feng was still completely at the top of the mountain.

Please let Lu Feng come in.

"It's hard to refuse such a kind invitation." However, Lu Feng did not go in. He stood at the door. Even with his height, he seemed a little short. The "blockhouse" in front of him was quite cramped.

And the window is small.

Now, these windows are sealed tightly.

The reason for doing this originally may be because of the need for spiritual practice.

Therefore, from the very beginning, someone covered it with freshly peeled yak skin.

After cooling down, it will be airtight.

Of course, it is also opaque.

It's just that the smell here is not very pleasant.

Even in the "meditation room", there were many things that Lu Feng disliked. The "resentment" and "weird rhythm" in them almost pierced through his "skin" and rushed out.

"Come in."

The "monk" whose "monk robe" was so tattered that it looked unsightly, repeatedly invited Lu Feng to come in, but Lu Feng refused.

Repeatedly refused.

"It's fine to just talk here."

Lu Feng wants to know about Feng Shui and "Tantric Buddhism".

The man didn't speak, just standing at the door like a stick. After a long while, he said, "I know what you want to ask."

Then he stopped talking again.

Lu Feng was not in a hurry either, as he had already seen through the essence of this thing, which was also "evil and strange". However, this "evil and strange" thing was not caused by an accident when the "monk" passed away, and turned into a "evil and strange" thing.

This "eerie" feeling comes from the "many strange rhymes" in the "meditation room".

When the "monk" was comprehending some kind of "Buddhist principle and Buddhist mind", his "greed" turned into a vicious tiger and devoured him.

It was the result of his failure in practice.

In other words, what others could understand was that when he was in seclusion, he really turned into a "ghost", but in order to prevent the "obstacle demon" from entering during his practice, he spread a layer of human skin on the ground to block the "obstacle demon", and then put on a "thankka robe".

Now we can’t see the “Thangka robe” on him, because it has been imprinted on the body of this “evil and strange” person.

So now it has transformed into this subtle, "zombie"-like thing.

The "zombies" mentioned here are not the "zombies" that ordinary people imagine.

He is more like a "corpse demon", just like the "White Bone Demon" in "Journey to the West". Therefore, he is now talking to Lu Feng in a "sentient" but "vicious" way. As for whether he has the memory of a monk, yes, but he now has great power and wisdom, but no mercy.

It was the "monk's" own skin that fell on the "ligui".

It can be said that this "evil spirit" was subdued by Buddhist teachings.

He was much slower, but still said, "I know what you want to investigate, so I want to tell you good news that can help you solve the problem once and for all, but before that!"

At this point, his voice was filled with emotion as he said, "I want you to promise me something.

You promised me something. You must make a great vow to Hevajra that you will enthrone me as your guardian deity and ask me to protect Buddhism for you.

So, I will tell you a big secret.

This is a secret that no one else knows except me."

He looked at Lu Feng confidently, and Lu Feng also looked at the "zombie" and said, "Do you know that if I really want to ask, it's not just about Feng Shui? I also want to ask about the foundation of the secret law domain."

"I know, I know, that's why I put forward such a condition."

The "monk" said, "That's why I dare to put forward such a condition."

Hearing this, Lu Feng nodded and said, "Yes."

"Good good."

When the "monk" saw Lu Feng agreed, he actually showed a truly happy smile on his face.

He said to Lu Feng: "Everything you want is actually in one place, over there."

He pointed in the direction of the "Temple of the Origin of All Laws", but he was not pointing at the "Temple of the Origin of All Laws". He said: "Please open the umbrella for me, please open the umbrella for me!"

Lu Feng turned this place into a "Buddha Land". He just said: "What you want is in the three Buddha statues, but the three Buddha statues are not here, not here, and not in a place where any Bodhisattva can see them.

It is in a headless city, it is in a real land abandoned by Buddha.

You got it. The changes in the earth veins in the secret realm that you wanted are all there, all in your mind!"

(End of this chapter)