Beginning as a Tantric Academy Monk

Chapter 691 New Temple, Old Heritage

Being able to become a “great monk” at the “elder” level, how can this not be considered a great Buddha affinity for these “sons of Buddha”?

Although they are all "sons of Buddha", there are strict "orders" among them.

Not to mention the others, there are many "Buddha's sons" who are not recognized. Although they are also "reincarnated", they are not orthodox "Hubilhan" after all. Therefore, they are actually in a state of "can be recognized or not".

They even have few "dharma lines" of their own. If they want to inherit a temple, they still have to go to a temple with an "academy" to study. Only after they have completed their studies far away, will they return to their own temple to "take the throne". Even this "taking the throne" is actually in the local village and has some fame.

Even if they are placed in a big temple - for example, a big temple like "Zhaju Ben Temple", even if you don't mention a brick, it may hit some "Buddhists". It can also be said that "Buddhists" are not valuable. If they cannot be placed in the "Qun Zai", the "Masters" in "Zhaju Ben Temple" will never look up to them.

So now Lu Feng proposed to call them "elders", and they are elders of a large temple like the "Lotus Qinzao Fa Temple".

This is the extraordinary "Buddha's fate"! However, although the words are said like this, when hearing this, no one feels happy at all.

good or not?
it is good!
Can you withstand it?
Even if you can’t stand it, you have to stand it!

Even if they were not happy, they still had to thank Lu Feng.

This is "no choice".

This matter is really a cause for great joy, and this is the "benefit" of the "Secret Dharma Realm".

This is the true meaning of “I dare not refuse a gift from an elder”!
There is no ability to refuse!
Lu Feng called out the names one by one and settled them down.

Although the "New Lotus Temple" he wanted to build was small, its "internal organs" were all complete.

Even though it is impossible to restore the glorious vision of the "Lotus Qin Zao Fa Temple" back then, there are still no problems with the entire structure.

It cannot form a "hinge" for subsequent expansion.

In the future, if "Caidan Lunzhu" strives to be better, even the "Temple of the Origin of All Dharmas" will be helpless. To build a large temple, it also needs such a foundation as the cornerstone.

So this new temple is composed of three parts: the college, the Sutra and Theory Court, and the Vinaya Court.

Although there is only one “Khenpo”.

However, if we completely follow the "hidden treasures" left by Lu Feng, although it is not like the academic system of "The Temple of the Origin of All Dharmas", it is also close to some of the inheritance methods of the "Temple of the Origin of All Dharmas" system, which is convenient for later inheritance.

Under the entire "college system", other "Khampos" can be reborn under the "Khampo".

The person he will appoint at that time will be the “Chief Abbot”.

The other "Khanpos" are "responsible Khanpos" who are responsible for specific affairs.

A dean can also be appointed under these "responsible abbots".

Under the dean, a zacang was set up.

Under Zhasang, Kangcun was established.

It just goes on layer by layer.

A complete "system" of privy secrets was formed.

The framework is complete, and all you need to do is keep expanding inside.

Lu Feng has done a very complete "system" of this kind. It is standard and can be used, but it cannot be absent.

The same is true for the other "Vinaya Institutes" and "Sutra and Theory Institutes".

One of them is in charge of the Duoduo monk soldiers and the "discipline monks" and is in charge of punishments, which is even more special.

One who is in charge of the temple's scriptures and monks' atlases is actually dividing part of the power of the "Elder Cangbing" in logistics and the power of the abbot. As for logistics, although Lu Feng's "Elder Cangbing" was established, he knew that if there was a "Abbot" in the later period, then it would be certain that unless he became the "Abbot" of this temple, he would control the temple forever.

Otherwise, in the future, the authority of "Elder Cang Bing" will gradually fall into the hands of "Honorable Master".

It became his possession.

Lu Feng had already sorted out all these things completely, and he was just waiting for an opportunity to move this matter forward.

However, after Lu Feng finished speaking, these Buddhist disciples were still uneasy.

And the position of “Honorable Master” is still vacant.

Even if it is the "New Lotus Qin Zao Fa Temple".

Even this "New Lotus Temple" does not require the abbot to be the "Dharma King".

However, if Lu Feng wants to find a suitable "Abbot" among these "Buddha's sons", he will have to look further.

Look twice.

If it really doesn’t work, how about “Caidan Lunzhu”?
Seeing this, Lu Feng's eyes were clear. He looked at these people who were uneasy about him becoming an "elder", and knew that if he forced them to the "position of host", there might be incredible consequences.

Even as “elders”, they also think that they are “unworthy of their position”.

This "德" does not mean "morality".

It is "great wisdom" and "great magic power".

However, Lu Feng did not try to comfort these people.

"He does the big things, and the rest do the small things."

Here, he did not have the ability to do everything, and he could not get all the possibilities by letting others lie safely on the judgment bed.

Even in the "Temple of the Origin of All Dharmas", the "Supreme Hutuktu" has to be careful about his life before and after his "enthronement".

In this world, who doesn't have to risk his life before becoming a big player? Who doesn't have to take risks!
Now they are blessed by the Bodhisattva Lu Feng, which means they have a deep affinity with Buddhism. If they are still timid and have lost their Buddhist heart, then Lu Feng will have to take other measures.

hide?
They couldn't hide away any more, and neither could I.

The cause and effect have already been placed on them!
Before Lu Fengwu left, the biggest cause and effect was entangled with him.

He is the weightlifting champion, and all these people are under his protection.

If we had waited until later, the "last abbot of the Dharma King" of the "Lotus Qin Zao Fa Temple" would still not have been successfully "relocated".

That is his problem, that is his lack of "wisdom", that is his karma is too strong.

That is to say, the "Secret Dharma Realm" may not need a new "Lotus Qin Zao Dharma Temple"!

Lu Feng would not do anything unnecessary, and he had no intention of saving the "Lotus Qin Zao Fa Temple".

Even with Lu Feng's "wisdom", he couldn't "make plans" or even transform into a "world-saving boat" to take everyone away.

Therefore, he could only transform into a precious umbrella to protect everyone to some extent. Saving these "Buddha's children" was his great achievement.

So after watching everyone worshiping him, Lu Feng gathered these "Buddha's sons" into his sleeves. Looking at the rest of the "obsessive demons", Lu Feng asked them to wait here.

"I want to take a look at the ruins of the original temple. Please wait for me here, Master.

When I come back, I will ask all the masters to rebuild a temple with me." Those "Pandita Obsession Demons" saluted Lu Feng, and Lu Feng returned the favor. They were naturally willing to wait for Lu Feng here, so Lu Feng was very relieved to leave these "Pandita Obsession Demons" here.

Unless something big happened here.

The Bodhisattva of the "Temple of the Origin of All Dharmas" took action.

Otherwise, with them here, this place will be as stable as a rock.

of course,

The "demon of the five aggregates" that appears here is counted separately.

However, the "Five Aggregates Blazing" appeared here. Before leaving, Lu Feng placed his hand on the seat and pressed down a "big handprint".

Keep this place safe.

Then he opened the door of the "blockhouse" without disturbing the newly recruited people below.

It passed in a flash.

Then he walked out of the "blockhouse".

The long night is over.

In the distance, the sun was rising slowly, and a pale golden light appeared from the clouds. The entire "manor" came alive from the darkness, and all the "cattle and horses" were released by their owners.

Lu Feng glanced at the "messenger monk" from the "Temple of the Origin of All Dharmas". In fact, it was that monk who didn't know why he was sent here.

After reading it, Lu Feng headed towards the "Six Protectors Snow Mountain".

Although he did not "turn into a rainbow and walk", but with his footsteps, the surroundings "changed and shifted" in an instant, and he himself arrived at the site of the "Lotus Qin Zao Fa Temple" without even looking at the "Lotus Qin Zao Da Fa Temple" in the sky.

Lu Feng lowered his head and walked up against the north wind.

It was as if he had opened a door that didn't exist.

This time, he pushed open the door and saw the "Lotus Throne" inside.

Then he saw again the "lotus platforms" with and without people on them.

And deep in this "Lotus Platform" is naturally the "Last Dharma King of the Lotus Qinzao Temple."

Now, at first glance, Lu Feng still couldn't see what the face of this "Dharma King" looked like. He saw the intense entanglement of cause and effect on the body of the "last Dharma King".

His entire body was "hidden" behind a sea of ​​blood.

This sea of ​​blood is the cause and effect.

Lu Feng saw him at a glance, and this person also saw Lu Feng. It was here that Lu Feng released all the "Buddha's children".

However, he obscured these many Buddha's disciples, so these "Buddha's disciples" only appeared here.

No one could see what was outside.

They are all in a "lotus", surrounded by countless Buddhist teachings.

So, Lu Feng stood outside and said, "I came here to tell you that the agreement between me and the Wuxia Hat Buddha will be fulfilled today.

Today, after I leave, I will build a new Lotus Chin Zao Fa Temple outside. If you want to move the temple here in the future, I have no objection."

After saying that, Lu Feng took his men and was about to leave.

The many shadows on the "lotus platforms" over there did not speak.

However, when Lu Feng told them and turned to leave, a shadow suddenly appeared - a phantom on the left hand side of the "Last Dharma King".

He swung his hand and brought an "empty lotus seat" over. Then, when the "lotus seat" was close to Lu Feng, a leaf suddenly fell from it.

It fell into Lu Feng's hands.

Then the entire "lotus platform" swung back again. Although there was no one there, the "lotus platforms" were still there. Lu Feng held the object in one hand, then opened the door, and led the "Buddha's disciples" away from here, and once again came into the snowstorm.

Fortunately, Lu Feng is here.

All that was left was the wind and snow.

It is totally different from the last time when people from "Zhajuben Temple" came. This place is extremely dangerous.

Being here with Lu Feng, this place is just a little desolate.

So when they arrived at this point, Lu Feng told the other "Buddha's children" that they could see the outside world.

The other "Buddha's disciples" looked at the howling mountain wind outside, the snow-capped peaks of the sky, and the ruins hidden under the remaining snow in front of them. They all knew where this place was, but with their current spell powers, there would be no problem here.

Seeing that "Yongzhen" in front of them did not move, they did not move either.

Lu Feng raised his hand slightly and saw the lotus petal in his hand.

In the end, there were "elder-level figures" who acknowledged them.

Although the "Last Dharma King" still remained silent.

But someone sent a lotus petal over.

Lu Feng glanced over the object.

I saw a building inside.

"The Sutra and Theory Institute."

He is the elder of the "Sutra and Theory Institute".

The "Big Buddha in Wuxia Hat" is the Big Buddha of "Jinglunyuan".

Lu Feng also looked around here. Now he has decided to rebuild the temple, but where the temple is built is also very important. In any case, the temple cannot be built near the "Central Provincial Capital" and it is difficult to gain a foothold in the "Jider Grassland". However, Lu Feng has not made his own decision on how to build the temple, so at this time, Lu Feng closed his eyes and asked these "Buddha's children" to wait here.

No one saw how he moved, but when he opened his eyes again, he had actually arrived on the grassland, outside the "Ten Directions Lion Grove".

Lu Feng walked slowly here, but the strange thing was that he could see his surroundings, but people around him could not see him.

Even though Lu Feng had been away for some time, this place had not become so unbearable because of his departure. The important reason for this was the "Monumental Rules" that Lu Feng had set up here! These "Monumental Rules" stood here, and even the rest of the people were not allowed to violate such "rules". Lu Feng walked into the "Ten Directions Lion Grove" and saw "Cedan Lunzhu" in the backyard.

"Cedan Lunzhu" has grown a little taller and now reaches Lu Feng's chest. At this moment, after the morning class, he is holding fine silk in his hand, wiping many ritual instruments, and starting to add oil to the "incense oil lamp" again. When Lu Feng came behind him silently, his many Dharma protectors dispersed, and even Lu Feng saw the Dharma protector "Vaiśravaṇa" among them.

"Caidan Lunzhu" now has more and more "Dharma Protectors" around him, and he is guarded by "world-transcending gods" and "unworldly gods". However, when Lu Feng went over, "Caidan Lunzhu" immediately noticed that there was someone behind him, so he turned his head and immediately saw his original master. He showed a happy expression and worshiped Lu Feng.

However, the reason Lu Feng came here was actually to ask something.

Where should temples be built?

(End of this chapter)