Beginning as a Tantric Academy Monk

Chapter 692 The Second Temple Construction

Facing his "original master", "Cedan Lunzhu" showed great joy. Lu Feng stroked his head and blessed him. At the same time, he told him the reason why he came here. However, he did not ask "Cedan Lunzhu" to say it in vain.

He drew maps of half of the "Secret Law Realm" and the entire "Jider Grassland".

Wuyou explained too many things to his disciples.

He just asked him to look at the maps and pointed out the places for Lu Feng.

Where should the temple be built? Or, in other words, where did Caidan Lhundup think the temple should be built?

The reason for building the temple could be that this place pleased him, or he just did it casually.

So wherever his finger points, there is no need for any other reasons - no water source, no earth vein, no need for "Cedan Lunzhu" to worry, the "New Lotus Qinzao Dharma Temple" will be built there.

As for the complicated "ground veins" and even other incidents, Lu Feng did not mention any of them.

Caidan Lhunzhu heard the words of his "master" and put the silk in his hand aside. The words of his "master", no matter what they were, the master could take them as he pleased, but he could not take them lightly, so Caidan Lhunzhu looked at the map in front of him carefully and seriously, and suddenly pointed to a place and said, "Master, it's here.

When Tseten Lhundup saw this, he felt familiar and happy. ”

Lu Feng saw this place.

This is a familiar place.

——This is the famous "Luoren area".

The "Sunrise Temple" is located on the "Zahu Langnuo Mountain" in the "Luoren" area.

Behind "Zahu Langnuo Mountain" is "Liuhuzhu Snow Mountain".

However, in the map drawn by Lu Feng, the part pointed out by "Caidan Lunzhu" was not very large. Therefore, now Lu Feng stretched out his hand and wiped out the rest of the "map divination", and showed "Luoren" again, and asked his disciples to draw an area in the more detailed "Luoren" area.

This time, "Caidan Lunzhu" drew an area on the ground without any hesitation. Seeing this, Lu Feng naturally nodded.

It's good to be here!
In this way, one matter has been settled, but the position of the "Abbot" of the "New Lianhua Qinzao Fa Temple" is still vacant. However, after thinking about it, Lu Feng realized that he did not need to be in this temple. He just asked a "Abbot" to sit on it now. He should be in many large temples, where he can place "big donors" and "big Buddhas" who can be "Qun Zai". When they enter the temple to study, the temple will be "absided" by the "housekeeper monk" of the "Abbot".

Generally speaking, the status of such temples is higher than that of the "Wujin White Pagoda Temple", which has its own academy, can award people the "Sixth Level Degree", and has a "Hutuktu".

Therefore, there are actually not many such temples.

Therefore, Lu Feng's plan was to first hand over the temple to such a "housekeeper monk". When the temple had an "abbot", this position would be inherited by him.

As for whether he would have some friction with the "housekeeper monk" if he sat on it, that was not what Lu Feng had in mind.

If one wants to hold such a position securely, then this is a skill that a "Master Abbot" must learn. What he cares about now is the exact place pointed out by "Cedan Lunzhu", which is actually the "Luoren Area" where "Master Luoren" was later located.

It was also the place where the last "Loren Master" was eaten by wolves. There was a "Phurba Vajra" suppressing the place. Even this "Phurba Vajra" was actually slowly disappearing. More importantly, there was a big problem with the ground veins there. Water flowed upwards, and the mountains were like axes.

Of course, building a temple there also has its advantages, as the nearby villages can "support" the "New Lotus Qinfa Temple". But the disadvantage is that Lu Feng knew there was something wrong with that place after seeing it at that time, let alone building a temple there now?

It is not easy to build temples there.

However, no matter how difficult it is, can it be more difficult than Lu Feng bringing out the "Tibetan ancient bottle"?
These thoughts only flashed for a moment and then ended.

Lu Feng stroked the head of "Cedan Lunzhu", walked out with his disciples, and stood on the "Scripture Drying Platform".

At this moment the sky was just bright.

The sun rose, slightly dispelling the cold wind on the grassland.

Lu Feng stood together with his disciples without saying a word.

The two of them looked at the sun in the distance. Lu Feng didn't say anything, and "Caidan Lunzhu" naturally didn't dare to speak either.

However, it was only after the sun moved up three inches again that Caidan Lunzhu realized that his "original master" had left again.

This place is empty, only he is left here.

Those "Dharma Guardians" also gathered around again, but at this time, "Cedan Lhundup" bowed behind him. It was another incarnation of the "Master" who came up from the "blockhouse" and said to "Cedan Lhundup": "It's time to study the scriptures. Come on."

"Cedan Lunzhu" followed this "incarnation" and left this place.

Caidan Lunzhu is still living the life of a Buddhist monk.

It is different from the ordinary "sheep-herding" monks - here we are talking about the "great donor" who let the "sheep" go.

He is different from those "big donors".

Every day of his is very "full".

Before the sun rises, he has to get up for morning lessons and study scriptures.

Afterwards, I took a short break and had breakfast before continuing my study.

until noon.

That is, after taking a short break at noon, I will continue studying.

At night, you have to light the "butter lamp" and continue studying.

It is so "fulfilling" that he has no time to rest. It is like this day after day. When he has learned enough, he will naturally do whatever he wants.

Up to now, Caidan Lhunzhu has been studying the "classics" of the "Exoteric School", the Five Great Treatises, and the scriptures of many masters. As for the "Secret Mantras", he only knows one or two of them.

Caidan Lhunzhu did not learn the rest of the "secret mantras".

So far, no one has learned the "secret method".

Of course, this does not mean that Lu Feng will not teach his skills.

It is not that Lu Feng wants to restrict "Caidan Lunzhu" with the "Temple of the Origin of All Dharmas" system.

For someone like Caidan Lhundrup who truly has the "Bodhisattva Dharma", no system has much effect on him. The reason why Lu Feng has not taught Caidan Lhundrup the "secret Dharma" so far is only because he responded to the "secret Dharma" of his own disciples.

In fact, there will be a "Bodhisattva" leading the way. If the "Bodhisattva" feels that the Dharma can be taught, then naturally he can teach the Dharma. Even among Bodhisattvas, there are upper and lower distinctions, and this is the difference in "wisdom". Lu Feng is a "Bodhisattva", and "Ksitigarbha" is also a Bodhisattva, but "Bodhisattva" is just a general term for enlightenment.

Could it be that Lu Feng’s “wisdom” can be compared to that of “Ksitigarbha Bodhisattva”?
Therefore, Lu Feng knew clearly that the "Bodhisattva" who taught the Dharma to "Cedan Lunzhu" was far more "wise" than him, and the scenery he could see was also better than him.

Therefore, he can teach the Dharma whenever he chooses.

At this moment, Lu Feng opened his eyes again and saw a vast expanse of white snow-capped mountains in front of him. A strong wind was blowing and the shape of the wind could be seen here.

Although there was a "big sun" above his head, but at this moment, when the light of the big sun fell on this place, there was still no heat coming up, and it was still very cold. However, it was also at this moment that Lu Feng opened his eyes and he felt "something in his heart". This "feeling in his heart" made Lu Feng look at the other "Buddhas".

Perhaps we should not call them “sons of Buddha” now.

Now they should be called "elders".

Just now, when Caidan Lunzhu pointed out the address of the "New Lotus Qinzao Temple", the rest of the people who were related to this matter actually "felt something in their hearts".

The so-called "feeling in the heart" is a kind of "indescribable" feeling.

It means "there is a voice in my heart".

It was not that a map appeared in his mind, but more like he knew where to go and where he wanted to go. Then he arrived at that place and knew at a glance where the "Bodhisattva" asked him to build a temple.

That's how it feels.

Lu Feng saw through the situation at a glance, so he looked at these "elders" and said slowly: "Do you also feel something in your heart?"

"Yes, yes."

All these "elders" nodded.

Seeing this, Lu Feng said to them: "Well, I won't take you with me this time.

You just follow the voice in your heart.

Walked to that place.

When you arrive at the place where the temple is built, you sit down there, and I will be watching you here until you arrive at this place.

See if you are all the promised people.”

After that, he didn't care what others said, just waved his sleeves and said, "Let's go now.

When you arrive, I will arrive too."

When these words finished, Lu Feng stood there without saying a word, like a Buddha statue.

Not even the wind could move the wrinkles on his clothes.

Upon seeing this, the "elders" bowed deeply to Lu Feng and then went down the mountain.

Although everyone was traveling the same way, no one spoke on the road, and there was not even eye contact.

They were just feeling the "signs" and "revelations" that appeared in their hearts and going down the mountain. Although they were walking on the same road, no one wanted to see how others were walking.

They should know.

This is the "Bodhisattva's instructions."

After the Bodhisattva had instructed them, there was no need for them to obtain it from outside.

Lu Feng was standing on the mountain. From this angle, people on the mountain naturally could not see the people below the mountain, but Lu Feng did not need a correct angle, or even no angle at all, to see these people.

From the moment he "opened his eyes", he knew that his choice was right.

When Caidan Lunzhu pointed out the place, everyone else knew that this was the true guidance of the "Bodhisattva".

Lu Feng watched these people go down the mountain from here, and then go down the mountain from "Zahu Langnuo Mountain", and then come to the "present Luoren area" where "water flows to high places". Along the way, their routes of action were all the same, but when they arrived at the "new Luoren area" - it had been a long time since the last "disaster", and even the villagers who lived there had passed several generations.

What happened back then was all vague. All they knew was that there was a Mr. Luo Ren here. But later on, Mr. Luo Ren passed away, and this place became the property of the "compassionate Buddha." People in these households had to offer sacrifices to the "Buddha." However, as they had lived here since birth, they did not know that it was wrong for the water to flow upwards.

Fortunately, they did not dare to go near the water where the statue of Vajra Buddha was.

The "Vajra" was still there, but at this moment, Lu Feng saw those "elders" all arrived at the place, but they had been traveling together, but after arriving at the place, they finally "parted ways". They all walked to the side of the river next to the "Vajra", fortunately they were not on the side that was easily impacted by the water, but on the side of the "Vajra" Buddha statue.

Afterwards, they all bowed towards the Buddha statue, and finally sat down in their respective places. Judging from where they sat down, the places where they sat should be their "official residences" as "elders".

From this perspective, "Cedan Lunzhu" not only pointed out the site of the "New Lotus Qinzao Dharma Temple", but even the building structure had actually been selected. However, it seems a bit cramped, but it is not a big deal, and the reason still lies in the word "hard practice".

Even the place where Caidan Lunzhu lives now is just a mat placed on the ground, which is very hard.

Even if one really wants to learn "secret methods", unless one is at the "Hutuktu" level, a great "Hubilhan" with various titles, there is a way to avoid "hard training" - that is, to invite the teacher to the "house" he rents outside to practice "secretly". In addition, after "from exoteric to esoteric", one enters the "Secret Academy" to study. The teacher must be a "Vajra Master" who has undergone two years of hard training, and if one is a student, he must practice "hardship".

This "suffering" is carried out in all aspects, and its purpose is to make people feel that "the true Dharma cannot be spread lightly" and "the Dharma is inestimable."

Therefore, there is no bed, no rest, and one has to do “all kinds of hard work”. This is all normal.

Only when there is “no need to practice asceticism” can you “not need to practice asceticism”.

Although this may seem like nonsense, it is true in the academy. When can the Dharma be taught? When it is not necessary to teach the Dharma, the Dharma can be taught.

When can we stop practicing asceticism?
When there is no need to practice asceticism, there is no need to practice asceticism.

So although the new temple is small, it has no functional defects. The problem now is -

Lu Feng sighed slightly, then stretched out a hand above the snow mountain.

The "Vajrabhairava" Buddha statue was gently taken out from this place!

(End of this chapter)