Beginning as a Tantric Academy Monk

Chapter 725 Fate
"Lord Tudeng" and "Deacon Monk Shanzhi" felt unhappy when they saw the "monk"'s loud talk. The "great master" just sat there without moving, as if waiting for them to pay him an audience.

Naturally, neither of them came forward to pay their respects.

As for "Master Tudeng", he was able to save face. He stretched out his hand and asked, "Who is this master?"

But at least it looked good.

But how could the “Shanzhi Deacon Monk” keep his face?

He represents the "Temple of the Origin of All Dharmas". Who pays respect to whom is a matter of order.

It is not simply about "face".

Rather, it is the “gradual” order of Buddhism.

It was the "Temple of the Origin of All Dharmas" that had been promoting the stable and orderly order called "Secret Dharma Domain". In this "order", he and "Lord Tudeng" were clearly superior to the "Great Master" in front of him. However, the "Shanzhi Deacon Monk" only took a second look, so there was no need for him to start a fight and commit these evil deeds. There were naturally disciples around him who would go and be the "evil man".

This is the “eyesight” that one must have when living in the “Temple of the Origin of All Dharmas”.

Even when doing "compassionate actions", one must have tact.

Disciples have their own way of looking at things, and the master has his own way of looking at things.

As for the "good and wise monk" in front of him, he must be careful and cautious in the "Temple of the Origin of All Dharmas".

There must not be the slightest transgression.

Some things can be seen through at a glance.

See clearly in an instant and understand in a moment.

There must not be the slightest mistake, otherwise even if you are a "good and wise monk", you will not get any benefits in the "Temple of the Origin of All Dharmas".

The first time he saw the master sitting so leisurely, he knew that he could deal with this "great master".

There was nothing worth seeing about the "red" "monk's robe" he was wearing.

Nothing special.

It can't even be considered a "cassock".

Although he was carrying the "Kabala instruments", none of them showed anything special.

This is not the same as what happened in the "Tripa Tsuntzan" family at that time. The same magic weapon is two completely different situations in the eyes of different people. In the eyes of those "monks" in the "Tripa Tsuntzan" family, Lu Feng's magic weapon is naturally extraordinary. He is only a "Great Buddha", but as to what level of "Great Buddha" he is, it is still unknown.

Therefore, after you pay homage, you will not make any mistakes.

However, the "Deacon Monk Shanzhi" has seen a lot of this in the "Temple of the Origin of All Dharmas".

For example, many "Kabala instruments" and "human bone instruments" are necessary things for practicing "Wrathful Deity".

However, it is difficult to find "replacements" for these magical instruments.

Therefore, some important "magic weapons" that must be held during practice must be "passed down from generation to generation."

"Human bones are easy to find."

At a ceremony in the "Secret Dharma Realm", the "offerings" of chanting sutras, a bucket of human blood, and two wet intestines are naturally easy to find. Although it is cruel, this is the fact. Such requirements are extremely broad, and it only means one more person.

Just be a human being.

However, it is extremely difficult to find a "Kabala" that meets many conditions. Even for a human bone whistle, some "witch teachers" require the child to have died "suddenly". There are also requirements for the age at the time of death. If this is the case with a "human bone whistle", the requirements for "Buddhahood practice" above the "tantra" are too high for "ritual instruments".

Death by water, death by fire, death by lightning, male, female, blind, deaf, dumb, "mental illness" - or perhaps, death by "dragon disease".

There are requirements for everything.

Such "Kabala Rosary".

Even some big temples are helpless, so now the "great monk" sitting there can be seen at a glance that he is not a great "monk" above the "third level". The "Gawu Box" on his body is of average quality, and the "Gandong" on his body is not inlaid with gold or silver.

The same was true for the "Kabala Rosary", so he naturally acquiesced to the actions of his "attendant monk".

Just as the disciple was marching forward, before he could even whip out his whip and yell, a "monk" had already arrived. These "monks" were naturally the "monks" that Lu Feng had accepted from the "Tripa Zunzan" family. The leader was An Ningguang. An Ningguang ignored everything else and had already pulled out a dagger with one hand, intending to dig out the eyes of the monk in front of him.

How can you be so disrespectful to the Buddha in front of you?
It is clearly a heresy, a heresy!
Even though he could tell that the monks in front of him came from the "Temple of the Origin of All Dharmas", so what? Although An Ningguang could not say such words as "swinging in the morning and in the evening", there were some things he was clear about in his heart. Even if he had already worshipped the Bodhisattva in front of him, he could not be indecisive and could not have any other thoughts about the Bodhisattva.

Therefore, when they saw these people being disrespectful to the "Bodhisattva", they immediately stepped forward and were ready to take action. This time, even the "Deacon Monk Shanzhi" became furious and was about to cast a "secret mantra" to punish these ignorant monks. But at this moment, a crisp sound suddenly came from outside, interrupting the tension here. It was at this moment that the "Deacon Monk Shanzhi" turned his head and saw the real owner of this place walk in.

I met Mrs. "Tian Dan Kang Zhuo" who walked in.

These two "distinguished guests" who came from afar also had "smiles" on their faces.

The "attendant monk" immediately withdrew his hand from the "whip".

An Ningguang did the same, taking back his "dagger" and putting it away. When Madam Tiandan Kangzhuo came, she seemed to be unaware of the atmosphere here. After she walked in, she said, "Oh, I'm late.

There are so many monks coming and going here these days that it makes my heart beat fast.

I couldn’t even sleep well. I had to copy and recite scriptures every day before I could sleep well.

So I came late. "

The two of them immediately took advantage of the situation and after chatting like this, they both sat down and the pace slowed down.

Even the "tense" situation before has disappeared.

Lady "Tian Dan Kang Zhuo" was in a superior position, but the two of them did not have any impatience with this.

Mrs. Tiandan Kangzhuo's status is indeed higher than theirs.

Before talking about this important matter, they first talked about the recent incidents. When mentioning this matter, all the three people spoke "truths", but not a single useful word. They just spoke out of the corners. After these words were spoken, it seemed that they said a lot, but in fact they were of no use at all.

But what concerned the "Shanzhi Deacon Monk" was that the "great master" was sitting there motionless during the conversation.

No matter what happened here, it had nothing to do with him.

His heart cannot be shaken.

Mrs. Tiandan Kangzhuo also had no intention of introducing this person.

However, after some beating around the bush, the topic of "entering the port" finally came up.

It was "Lord Tudeng" who spoke out first.

He took out three boxes from his side.

They are all placed in front of you.

Mrs. Tiandan Kangzhuo saw it and pretended not to know and asked, "Master Tudeng, what are these? Are they the Buddhist treasures of the 'Temple of the Origin of All Dharmas'? If so, we must offer them as a sacrifice."

"Please forgive me, these three items cannot be opened for the time being. However, once the temple is built, the three boxes will be opened in order.

These three boxes contain the essentials for rebuilding the temple.”

"Lord Tudeng" talked about this at length, and this was the important point. In this regard, there were actually four people sitting in the entire "Diaofang".

Even monks like An Ningguang were not treated as human beings.

But even after hearing this, Lu Feng sat where he was.

There is also no ripples in my heart.

The "Deacon Monk Shanzhi" said nothing at this moment.

At this point, the "big monk" next to him still did not leave, which could only mean that this person stayed here because it was the intention of Madam "Tiandan Kangzhuo". In this case, he did not say anything more.

He also had no intention of asking his "attendant monk" to step forward and teach the monk a lesson again.

This matter just passed like this.

The words of "Lord Tudeng" at this moment actually represent the meaning of "temple".

"Master Tudeng" glossed over the matter.

No one could tell what this meant by "the king standing shoulder to shoulder with the same character".

Or it may mean "The Supreme Hutuktu".

The vague meaning is the so-called "miaozi".

"Lord Tudeng" said: "Thank the Bodhisattva for blessing Ganye Temple and restoring it to its former glory. Even the Great Buddha in the temple was very happy when he heard about it.

Regarding this matter, it is a great merit that can bring happiness to the Tiandan Kangzhuo family for generations to come.

Even the 'Supreme Hutuktu', even the 'King of the Same Rank', were very happy.

The two of us have gained great merit by being able to come here.

These three things are actually the three problems in the temple that I was asked to ask the Tiandan Kangzhuo family.

At this point, "Lord Tudeng" pushed up the first "box" and asked slowly: "The first question is, where can the 'Tiandan Kangzhuo' family find the Hutuktu Buddha of Ganye Temple?

In this box, there is a book of Hutuktu.

Even if you find the reincarnation of Hutuktu, you still need the recognition of this thing."

After saying this, "Master Tudeng" knew that he had said enough, and that "Mrs. Tiandan Kangzhuo" would definitely understand this matter, so there was no need to say more, and he just waited for Mrs. Tiandan Kangzhuo's answer.
Mrs. Tiandan Kangzhuo said: "This matter - speaking of this matter, it is also the blessing of the Bodhisattva."

She looked up at "An Ning Guang", and "An Ning Guang" came over and took out a "butter lamp".

Just by looking at the appearance of this "butter lamp", you can tell that it is very "special".

Put it on the table.

The entire "butter lamp" is still burning.

The golden halo permeated the entire place, illuminating everything with its incomparable magnificence.

"Master Tudeng" remained silent.

He and the "Deacon Monk Shanzhi" looked at each other, and both of them felt that some of the thoughts in their hearts disappeared in their hearts along with the shining of these lights.

Like ice and snow melting.

"This is--"

"Lord Tudeng" asked first.

Mrs. Tiandan Kangzhuo said, "This is the blessing of the Bodhisattva."

This is not true.

The search for the reincarnation of "Ganye Temple Hutuktu".

Lu Feng had already made a plan.

This matter originated from the good relationship between Lu Feng and "Hutuktu" in the past.

It was Lu Feng at that time, when he was serving as the "Bodhisattva's packhorse" in the "Snow Mountain of the Six Protectors".

On top of the "Six Protectors Snow Mountain".

I saw many traces left by the "Hutuktu".

Among them, these "Hutuktu" thoughts.

There is a trace of good will left by the Hutuktu of the Ganye Monastery.

This "thought" finally remained in Lu Feng's "butter lamp".

It provided great help to Lu Feng at that time.

Therefore, Lu Feng now has a way to find the "reincarnated Buddha".

This is another story of “cause and effect”!
The "Deacon Monk Shanzhi" saw this thing and heard these words.

The whole person became solemn.

He stared at Lu Feng's "butter lamp", bowed and said: "This is the blessing of the Bodhisattva."

Mrs. Tiandan Kangzhuo looked at the two people staring at him intently and said, "Yes, this is the result of a thought from the Ganye Monastery Hutuktu back then. So if you want to find the reincarnated Buddha, you just need to follow that thought and you will find him."

The monk Shanzhi said, "Can I take a closer look?"

Mrs. Tiandan Kangzhuo said, "Of course you can."

The "Deacon Monk Shanzhi" stretched out his hand and wanted to take Lu Feng's "butter lamp" in his hand.

Take a closer look.

But Wu You didn't expect that his fingers clearly touched the "butter lamp", but went straight through it.

Just like this "butter lamp", it is a pure beam of light.

Seeing this, the "Shanzhi Deacon Monk" was disappointed. After the disappointment, he became thoughtful again and reached out his hand again.

Of course, even in this way, he still failed to catch the "butter lamp".

Instead, An Ningguang saw this and said, “You have no compassion.

Therefore, it is impossible to bring up this compassionate thing.

If you fail to catch it the first time, you will become obsessed with it the second time, and thus you will be even less able to catch it.

If you do this again and again, I am afraid that after a few more times, your Buddha heart will be broken, and obstacles will be born from your heart!"

An Ningguang, who was standing behind Lu Feng, spoke for the "Buddha".

The "attendant monk" of the "Shanzhi Deacon Monk" became furious.

He wanted to step forward and promote his “original master”.

This time, the "Master of the Deity" and "Deacon Monk Shanzhi" looked solemn, stood up, saluted to "An Ningguang" and "Lu Feng" who still had no reaction, and said: "Please teach me, Senior Brother."

(End of this chapter)