Beginning as a Tantric Academy Monk

Chapter 726 Three days, just three days!

Senior Brother——

When An Ningguang heard such a name, how could he tolerate being so disrespectful to the Bodhisattva?
From beginning to end, Lu Feng did not speak, nor did he show any emotion. Even if An Ningguang wanted to promote the "Bodhisattva" and "Buddhism", he could not do so. The "Bodhisattva" himself just sat there, seemingly asleep.

The wind outside blew slowly, blowing on his bare head.

Let him be at peace.

The few magical weapons on his body were not blown away by the wind.

It just blew up the corner of his clothes.

Being awakened at this moment, he also opened his eyes.

There was even some blur in his eyes.

His posture is somewhat similar to the appearance of the "Dharma King" of "Zhaju Ben Temple" who wanted to reincarnate at the last moment.

He seemed to have just woken up from a dream.

After opening his eyes, he did not look at anyone present, but just stared at the "butter lamp" not far away.

There is something faint and distant in the gaze.

Then he even stretched out his hand and asked An Ningguang to lift up his arm.

He just said: "Since there are three questions in this box.

Then the Temple of the Origin of All Dharmas must also have three answers. Since the two of you have come with such questions, you must be the messengers of the Bodhisattva.

I told these answers to the two messengers, which is the same as telling the Bodhisattva.

first question.

The temple wants to ask me about the rules.

How to find the reincarnated Buddha of Hutuktu.

——This question already has an answer.

It is by relying on this thing.

There is a thought of Hutuktu in this thing. If you follow this thought, it won't take long to find the reincarnated Hutuktu. When the time comes, you can see the Hutuktu Dharma lineage continue to reappear.

Is the envoy satisfied with such an answer?
If you are satisfied, ask the second question. "

Lu Feng was "arrogant" and was even supported by "An Ning Guang" to walk to the "butter lamp" and hold the "butter lamp" in his hand.

But when I saw Lu Feng like this.

At this moment, the two of them did not dare to get angry.

Lu Feng is not just pretending to be righteous.

This incarnation of his is really in such a state. Just this state is enough, enough to settle that matter. However, this body has its own "mission".

So even if this is the case, it is enough.

But after Lu Feng answered the first question.

He obviously didn't get too close to it.

The first box on the table suddenly disappeared.

"Lord Tudeng" suddenly clenched the "rosary" in his hand, and quickly let go. He saw everything happen with his own eyes.

But - how did he do it?
Can't figure it out.

But at this time, "Lord Tudeng" looked at his nose with his eyes and his heart with his nose.

Therefore, he also realized that things here were indeed not simple.

From the "Temple of the Origin of All Dharmas", the whole thing revealed an indescribable weirdness, so now he wishes he could become a "clay Buddha".

Don't watch anything.

Say nothing.

He no longer paid attention to what was happening here, but instead began to fiddle with the "rosary" in his hand.

For a moment, he looked the same as Lu Feng just now.

It can be said to be "wandering in the sky".

On the contrary, the "Shanzhi Deacon Monk" who had a somewhat angry look in front of him started to laugh. It was obvious that he normally would not laugh, and he looked very "ferocious".

So at this moment, when he wanted to smile "gently", it sounded a little hideous and terrifying instead.

But fortunately, Lu Feng is not a person who judges people by their appearance.

His gaze slowly moved to the face of "Deacon Monk Shanzhi".

The back of "Deacon Shanzhi" was slightly bent, making himself look a little softer.

He said: "Indeed, the first thing has been solved.

Then comes the second thing.

The meaning of the temple is that if one wants to rebuild Ganye Monastery, then the temple must be rebuilt.

Therefore, we have to go to the place where Ganye Monastery is located to see Gangcuo Baima.

If the 'evil spirit' that was entrenched in Gangcuo Baima has left. "

No need to say more.

The "Deacon Monk Shanzhi" proposed the second condition.

“It’s not difficult.”

Then, the second box also disappeared.

This time, everyone present was actually watching carefully, but they really couldn't see clearly how the box disappeared. Even after it disappeared, it gave people a feeling that "it had never been there in the first place."

Although none of the monks and laymen in this "blockhouse" saw where the box went.

But they all knew it in their hearts.

——It is in the hands of the monk in front of you.

So Lu Feng accepted the two boxes.

Then he said, “Then what about your third question?

What is it?

The "Shanzhi Deacon Monk" immediately said: "Master, if you have completed these two tasks, then there is only the third task left.

Naturally it is easier.

If the Buddha wants to see it, he can see it now.

The meaning of the temple is that the temple has been rebuilt, but there is no territory left to be allocated to Hutuktu.

Only Gangcuo Baima is left.

There is no other place.”

"Said the monk Shanzhi.

It's just words.

The "Deacon Monk Shanzhi" actually lifted the box himself, placed it at the height of his eyebrows, lowered his head, and respectfully handed the box to Lu Feng.

Lu Feng took it.

This time, he didn't have to get it himself.

It opens.

On top of this "box" is not empty, there are densely woven causes and effects.

But what does this mean to Lu Feng?

Lu Feng opened the box with just a glance.

He took out the treasure from the "box". Seeing this, the "Shanzhi Deacon Monk" naturally looked away.

However, "Master Tudeng" couldn't help but glanced over here.

Then I saw that inside the box was actually a booklet.

However, this booklet is not the common "long book", and this "box" cannot hold any large long book.

So this is more than just a small "booklet".

It is not just on this booklet that the words "Secret Dharma Realm" are written.

In other words, it is not just the words “Secret Domain”.

There are two languages ​​​​side by side.

Next to the Central Plains characters were the characters for "Secret Dharma Domain". Lu Feng stroked the booklet with his hand and then opened it. Sure enough, he discovered that this booklet was the "inheritance genealogy" of the "Ganye Temple Hutuktu". There was no inheritance genealogy of the "Ganye Temple" on it.

The "Hutuktu" of "Ganye Monastery" was established during the Kangxi and Qianlong periods and was affiliated with the "Temple of the Origin of All Dharmas". Therefore, there is no secret of the founding of "Ganye Monastery" in this booklet.

Not only the food and banquets of the "Ganye Temple", but also various sources of income were all written on it. The entire "Hutuktu Genealogy" was written from the first generation to the last generation, and was completely sealed after the last generation.

There is no way to know how many years it has been sealed.

Until this moment, this treasure book of inheritance was held in Lu Feng's hand. Lu Feng looked back along the "genealogy" and indeed saw the last generation of "Hutuktu", who was also the "last Hutuktu" who provided monks like them to study in the "Endless White Pagoda Temple". His name was also on it.

The last generation of "The Last Hutuktu of Ganye Monastery" was a great monk of precepts who came to "Pingzan Vajra Monastery", one of the "Four Great Dharma Protector Monasteries" after the death of the previous generation of "Hutuktu", along with the nearby "lineage of gods and men" family - not the special "lineage of gods and men" families like "Tiandan Kangzhuo" and "Tripa Zunzan".

He is the "Soumoto noble" among the nearby villages.

Together they found the "Hutuktu" of that time.

This "Hutuktu" was six years old when he was found. He was a six-year-old boy.

His name is "Jirang Dojilangduo".

"Jirang"

Lu Feng's fingers paused for a moment on the two words "Jirang".

This "reincarnated boy" has a surname.

Therefore, this "Hutuktu" was either born here.

Or maybe this is a "given surname".

Anyway, no matter what, he is a person with a name and a surname.

In this case, it is actually easy to find the village where the "reincarnated boy" of the "Hutuktu" was located.

There is only one thing, that is, after the arrival of "Li Gui", it is unknown whether the last "Ganye Temple Hutuktu" left, fought to death and "passed away" in the temple, or turned into "Li Gui". There are several different versions of this matter.

Now let’s talk about the “passing away” of this “Hutuktu”.

In fact, it is just the most likely speculation.

Anyway, "Zhuoge Dunzhu" told Lu Feng that when he entered "Gangcuo Baima", he did not see the figure of "Hutuktu". The whole "Gangcuo Baima" was a peaceful and harmonious place, and "Ganye Temple" was also a special and peaceful temple.

If he did not know in advance that this place had been occupied by "evil spirits", Buddhism was not flourishing, and the monks had to abandon the temple, then "Zhuoge Dunzhu" might have thought that the temple above was the very "special" "Ganye Temple".

But now, I still have to go up the mountain to take a look.

For this ceremony.

This is actually the case.

First of all, Lu Feng had to take them to the "Ganye Temple" to take a look at what the "Ganye Temple" looks like now, and whether there is anyone who can move in and let Buddhism return to "Gangcuo Baima" again.

Then, it is time to find an auspicious time.

In "Gangcuo Baima", a new "reincarnated Buddha" was found.

As the inheritors of the Hutuktu lineage of the Ganye Monastery, the two of them watched the entire ceremony and acted as "witnesses" before the ceremony could be concluded.

The remaining part is the "Hutuktu Buddha Enthronement" ceremony.

They can come or not.

The surrounding "provincial nobles", "clan nobles" and monks from the "four guardian temples" can come.

Therefore, Lu Feng finished reading the "booklet" by himself and said to the two people in front of him: "I no longer have any questions.

Do you have any unanswered questions?"

"Master Tudeng" and "Monk Shanzhi" immediately replied together: "We have no doubts anymore."

Lu Feng held the "butter lamp" in his hand and said, "In that case, the next thing will be in my hands.

It shows that the rules of the "Secret Law Domain" are followed.

I was the one who divined and selected an auspicious day. On this auspicious day, you followed me up the mountain and saw the new 'Ganye Temple'.

It was after going up the mountain that I saw the temple and confirmed that the temple had returned to "Buddhism".

At that time, we followed the rules of the 'Temple of the Origin of All Dharmas' to find the Buddha.

Let’s start looking for a Buddhist disciple.

What do you think of what I said? Does it make sense? Can it be relied upon? "

"It should be."

"Master, what you said is absolutely true."

The two nobles who came from the "Temple of the Origin of All Dharmas" spoke immediately, with no intention of retorting at all.

Lu Feng never intended to bully them.

This matter had a deep causal relationship with him, and his "Buddhist practice" was the most profound here. Therefore, at this time, it was "natural" for Lu Feng to come and tell fortunes himself.

He took out three stones from his sleeves.

Then he muttered something.

"Tomorrow is possible?"

After throwing three stones, Lu Feng shook his head slightly.

The Bodhisattva told him that it would not be possible tomorrow.

"The day after tomorrow?"

It is also not feasible.

But it is possible on the third day.

Lu Feng bent down with great effort, picked up three stones on the ground and said, "Two messengers from the Temple of the Origin of All Dharmas, the Bodhisattva told me that three days later, before the roosters crow, before the dogs sleep, and before the sky gets bright, we can climb up the mountain to Gangcuo Baima and see Ganye Temple.

By that time, the "evil spirit" in Ganye Temple will be subdued.

The light of Buddhism will continue to shine on the temple."

"It's extreme, it's extreme."

The "Shanzhi Deacon Monk" continued to smile and said, "That means we are following the words of the Great Master. In three days, we will follow the Great Master up the mountain."

"good."

After Lu Feng said this, he became even more listless. He even needed An Ningguang to hold him up to stand. The next moment, he seemed to be about to fall to the ground. While he was acting like this, the "Deacon Monk Shanzhi" suddenly heard a very familiar voice from Lu Feng.

"Tick."

"Tick."

"Tick."

It is the sound of the clock hands moving. Such sound is not uncommon in the "Temple of the Origin of All Dharmas" in the "Secret Dharma Realm". Some "Yebas" of "Nima Master" have such pure gold pocket watches that can make such sounds. However, outside the "Temple of the Origin of All Dharmas", pocket watches and clocks are "unlucky" and can lead to people being beheaded and the temple being destroyed. They are "monsters" that "outsiders are misleading people" and must be destroyed.

Only now this voice came from the body of the "great master" in front of him, and the "good and wise deacon monk" pretended that he did not hear it.

Everything is as usual and business as usual.

All I can do is wait until three days later to go up the mountain and see the "Ganye Temple".

(End of this chapter)