Beginning as a Tantric Academy Monk

Chapter 727 Grand Canyon

Regarding the major events concerning the Ganye Monastery, Lady Tiandan Kangzhuo remained silent from beginning to end. She was just at the top. If there was anyone here who looked most like a "clay sculpture or wood carving", it would be her.

No matter what Lu Feng said, the "Tian Dan Kang Zhuo" family would cater to him.

Only from an outsider's perspective, what Lu Feng said was the meaning of the "Tiandan Kangzhuo" family.

But in fact, it was not that the "Tian Dan Kang Zhuo" family relied on Lu Feng's power, but that the "Tian Dan Kang Zhuo" family relied on Lu Feng. The situation was exactly the opposite. Now it was not that Lu Feng was communicating with the two "envoys" of the "Temple of the Origin of All Laws", but that they represented the "Temple of the Origin of All Laws" and negotiated with Lu Feng about the ownership of a temple and a "Hutuktu" lineage.

In other words, Lu Feng completed these matters in accordance with the rules and regulations set down by the "Temple of the Origin of All Laws".

This means that both parties cannot break their oath.

Under normal circumstances, even if Bodhisattvas like the "Temple of the Origin of All Dharmas" and Lu Feng violated their vows, there would be incredible bad consequences.

For example, "The Evil and Treachery of Breaking the Oath" - something that was created from the "origin" of the "Secret Domain".

In addition, the original Buddhist theory of "cause and effect and reincarnation" shackles both sides.

At least both sides as huge as Lu Feng and the "Temple of the Origin of All Laws" must be taken into consideration, so after saying this, Lu Feng was about to leave. He had no choice but to stay here for long. In his body, the "ticking" sound of the pointer became louder and louder.

He asked An Ningguang to support him and walk out of this room - and then he closed his mouth tightly and pursed his lips.

In just this short period of time, his physical body aged visibly. This kind of "aging" was the result of being left here to fight against the "mysterious origin" on the "clock".

Even with Lu Feng's current "great wisdom" and "great magic power", doing such a thing can actually be regarded as a "risky move".

Many things, naturally, cannot be done to perfection.

But there is no need to achieve "perfection".

But even now, Lu Feng no longer has the "obstinacy" to do these things "to perfection".

He just has to do it, and do it the best he can.

Therefore, since his method is a "risky move", there will naturally be many unfavorable changes.

"Deacon Monk Shanzhi" and "Lord Tudeng" saw the "Great Master" constantly changing, and watched him leave.

Not only does it not mean to stop.

Even the "Lord Tudeng" who had just been disguised as a "clay sculpture or wooden carving" was the first to "come back to life".

They also put their hands together and worshipped the departed "great master".

Sing praises.

The smile on her face was brighter than that of the hostess of the "Tiandan Kangzhuo" family.

Although the "Deacon Monk Shanzhi" did not speak a word and did not sing any praises, his face was solemn. After tidying up his clothes, he saluted to Lu Feng and watched Lu Feng leave.

Although it is no longer known what "level" this "great master" is at.

Even whether he is a monk.

It is possible that he is a "yogi".

However, the changes in him have clearly told the others that the magical powers and mantras of this "great master" are extraordinary, so the "stages" are used to safely learn the "great magical powers" and to distinguish the "great wisdom".

Since someone has obtained "great magical power".

Then he will naturally reach this "level".

After Lu Feng left, the atmosphere here began to relax. Mrs. Tiandan Kangzhuo never mentioned the matter of "rebuilding Ganye Temple" and only talked about daily life and eating. At night, the two returned to the blockhouse and did not say a word.

Don't mention what happened today.

They should know that although they are in the "blockhouse".

But after all, it is still within the manor.

There were still people who could hear what they were saying.

Even talking in the stomach can be called slander.

It is also not a confidential matter.

So I just let my mind go blank.

There is not even a trace of "selfish thoughts".

As for the "attendant monks".

The "Deacon Monk Shanzhi" told them to keep their mouths shut and not to say anything unpleasant.

As for what's in my heart.

"The monk Shanzhi Deacon" is even simpler.

They were whipped and made to sit in the "Scripture Hall".

It is here that one continuously "chant[s] the sutras".

"execration".

That is exactly what is done. This is to tell them not to have any other distracting thoughts. This is to help them gain concentration during the act of reciting the sutra.

As for whether some "wisdom" can be produced.

That depends on their "roots".

After doing all this, both "Lord Tudeng" and "Deacon Monk Shanzhi" went about their own business.

In fact, neither of them cared about what would happen three days later, because the matter was no longer in their hands.

They only need to follow them up the mountain after three days.

……

In the thick night.

Lu Feng had already walked out of the manor, but this Lu Feng who had walked out of the manor was different from the Lu Feng who wanted to use the "big cutting technique" and other Vajra methods to deal with the "mysterious origin of the clock."

This Lu Feng was responsible for handling the entire "Ganye Temple" incident.

Such Lu Fengs are all connected with Lu Feng Wuzhi by "cause and effect". By doing this, Lu Feng is actually constantly raising his own risks infinitely, but so what? This is the act of compassion. The more compassion you give, the more you will get. If you "do great things but cherish your body" at this time,

Then his realm and status will not only not increase again.

One may even keep falling and falling, perhaps to a Bodhisattva of the third level, or perhaps to a Bodhisattva of the first level.

No one knows what the consequences will be.

The "ancient scroll of human skin" can only make his "immovable mind" stable and unmovable. It is the final guarantee, but it will not take care of his regression in the stages of the path to enlightenment.

Lu Feng walked alone on the dark road.

There was no Bai Ma beside him either.

Don't say it's someone else.

Even if it is "Bai Ma", it is impossible to know which Lu Feng is the real Lu Feng's "compassionate Dharma nature original Buddha".

There should be "Lu Feng" everywhere.

The moon is bright and bright.

This Lu Feng was walking on the deserted road, walking very briskly, but in his hand, there was an extra object, which was the third box of the day. In this box was the "Hutuktu Genealogy", a very important thing. He walked in the dark, but he was calling out the name.

It was "Jijan, Jijan."

As he called out, the wind around him became gentler, and there was another object in Lu Feng's hand.

It is naturally the "butter lamp".

The "butter lamp" appeared in his hand. Lu Feng let out a long breath towards the "butter lamp". During this breath, the "butter lamp" burned more and more "vigorously" and turned into an incredible mirror. In this mirror, a "village" vaguely appeared.

It's not big, and it seems to be halfway up the mountain, with a lot of trampled paths on the road.

A "blockhouse" made of many stones.

A river flows by the foot of the mountain, and one can even hear the barking of mastiffs.

Look along this mirror.

You can see the "Zongben" yamen from here.

The "Yamen" was built at the highest point here.

Lu Feng looked at this "group of blockhouses" and passed through the "mirror".

Then, the smell of the wind here also changed - the wind in different places is always different in different seasons. Now that Lu Feng walked here, he could already smell a different smell. Following this smell, Lu Feng went up the steps here. There was no lock here.

There is only a stone wall, which was built according to the terrain. It is difficult to stop the "Ligui", let alone a hungry bear. Fortunately, there are many "mastiffs" here. Lu Feng passed through the stone wall and came here. This is where Ji Rang, the "Last Hutuktu of Ganye Temple", was found.

There were only a few families, and Lu Feng took a look. There were almost no "free people" here. They were all "chaba" of Master Jirang's family. The last generation of "Hutuktu" should come from the "Zongben family" here. But after so many years, even the "Last Hutuktu of Ganye Temple" was unknown whether he was alive or dead. Zongben nobles like Jirang Zongben had already fallen into decline.

Lu Feng came into the "yamen" quietly.

I saw the "official uniform" hanging in the yamen, which represented the noble "master of the clan" here, as well as the "bow and arrow" and "short sword".

There is even a suit of armor.

As for the rest——

It is a stick used to represent punishment and is not worth mentioning.

No trace of "Hutuktu" was left here, not even some ritual implements, and the "Last Hutuktu of Ganye Monastery" was not brought back.

Lu Feng made a complete tour here but did not find anything related to Buddhism or "Ganye Temple".

Then he walked around the entire village.

Nor did I find what I wanted.

Lu Feng seemed to be thinking about something.

He walked outside the village, in this deserted place, Lu Feng raised the "butter lamp" in his hand. The barking of mastiffs in the village not far away made the surrounding darkness even more empty and deep.

Lu Feng never left this place.

He placed the "butter lamp" in his hand into the void.

This "butter lamp" stayed here.

Then sit down.

He did not do anything else but just started to chant the "Secret Mantra of the God of Wealth" silently.

"Buzz,

Beshawanaya,
Stud! "

"Buzz,

Beshawanaya,
Stud! "

It was under these "secret mantras" that Lu Feng's "butter lamp" seemed to be injected with the kerosene of compassion, and suddenly "bloomed" here. Then, in this "secret mantra", the "butter lamp" began to rise gradually, and then it was as if a brilliant sun rose here.

The sun rose up, not hiding from the rest of the people here. Even the barking of mastiffs stopped.

The entire place fell under the big sun where Lu Feng was, and all the people who had fallen asleep woke up in horror.

It was only after seeing the "big sun" that the situation here gradually became peaceful and calm.

Just like Lu Feng’s “butter lamp”.

The color also returned to the color of white hair.

But just as the "butter lamps" were slowly illuminating the place, Lu Feng, who had caused all this, passed away silently under the "butter lamps".

like a statue.

Even breathing and heartbeat have stopped.

He hid under the "Great Light" and was intertwined with the "Great Light".

No trace.

...The second day.

When the great sun rises again here.

The two people in the Tiandan Kangzhuo family's fortress saw "Baima" walk out of the "manor" and walk slowly towards the distance.

Behind the huge "White Yak King" sits a monk.

He was the “great master” they had ever met.

But at this moment, the "great master" curled up on the "yak", and even the white hair of the "yak" hid himself on its back.

And below this "great master", to be more precise, there is the "great monk" who is pulling "Baima". He is wearing the same red monk robe as the "great monk in red" above. If someone saw their faces in front of them, they might find that the two men look the same.

There is absolutely no difference.

However, even the "messenger" from the "Temple of the Origin of All Dharmas" saw these two "monks" as the same.

No one will care about this matter.

After what happened yesterday, they knew that they had to pretend to be deaf and dumb when they came to the Tiandan Kangzhuo family. When it was time to "watch the ceremony", they could go back and report. As for what they had experienced here, they just had to pretend not to know.

Whether it is the "great monk in red" in front of him who is obviously different from ordinary people, or those "great monks in red" who keep coming from outside.

This is not something they can get involved in.

Fortunately, it only takes three days. No, it’s only two days now. After two days, they will have things to do and don’t need to stay here any longer. If they see something they shouldn’t see, they will be in trouble.

Neither of them knew what would happen to them.

……

As for the two Lu Fengs.

One of them rode a Baima and the other led the way.

Both of them are Lu Feng.

But these two Lu Fengs did things differently.

Everyone has his own mission.

So the two of them walked outside without talking along the way.

Only when they saw "Gangcuo Baima" from afar did they stop and look at the place from afar.

This is the "Gangcuo Baima" that they have just returned to after so many years.

This is the "Buddhist Temple Ganye" that they had to rebuild after so many years of practice.

Here, the clouds cover the low mountains and the fog hides the high hills.

Lines of mountain mist block this place, making it look vague.

Even the green on it is as dark as indigo.

Beautiful.

Even if you stand far away, you can still hear the "Grand Canyon water sound" that sounds like thunder.

Roaring through here.

Without stopping for a moment.

But even though there is mist here, under normal circumstances, it is impossible to have such a dense jungle.

I want to see such snow-capped mountains, "secret places" and beautiful scenery.

The “Secret Dharma Realm” does exist, but one needs to continue moving towards the distance.

Crossed the "Temple of the Origin of All Dharmas".

Crossed the "barrier" set up by the "Temple of the Origin of All Laws".

Just able to reach that place.

So here I saw something completely unreasonable.

That is the "monster".

It can also be called "weird".

Something incomprehensible.

Seeing such an incomprehensible thing here, the Lu Feng who was pulling "Baima" helped the other Lu Feng down from "Baima".

The other "Lu Feng" rolled down from "Baima" with some difficulty and took a deep breath of the air here.

“It’s been a long time since then.

Forgot what it smells like here.

When you become a Bodhisattva, all your past events should appear before your eyes like a mirror, and even the things that you thought you had forgotten should be remembered in your heart.

But the smell here, the smell of Zasa, was a little vague.

But now I can smell it.

It’s indeed a good place.

This place is so beautiful that it doesn’t seem like the human world.”

The "aging" Lu Feng said slowly.

Both of them were looking at the road ahead, the way this "Zasa" had come.

The two of them just looked at each other, and then each of them chose a road. Before leaving, the old and frail Lu Feng grabbed the arm of the other Lu Feng and said, "This time, it shouldn't take me too long.

Or rather, just a moment.

I'll be waiting for you here then.

When you come back, you must put me away.

If I don’t come back after one day, then you must come inside to look for me.”

"Of course."

The other Lu Feng nodded slightly.

This time, they should all be "alive" and unable to return, and the place where the old Lu Feng is going is the "big lake" where the "Tibetan Ancient Bottle" is. This time, what the old Lu Feng wants to do is to use the "mysterious origin" to temporarily suppress the "Tibetan Ancient Bottle" and bring it back from the ground.

Then he tried again to suppress it temporarily with the power of "Origin of the Sea of ​​Blood" or "Mysterious Origin", the "Origin outside the Secret Realm".

If it is really impossible, then wrap it with a "human skin scroll".

Although they are all "stopgap measures".

But for Lu Feng, this kind of "stopgap measure" also has its ups and downs.

It would be better not to use the "Human Skin Scroll" - after all, Lu Feng needed to wrap himself with the "Human Skin Scroll" many times, so he could temporarily not use the "Human Skin Scroll".

As for the young Lu Feng, he naturally had to go to "Ganye Temple" and "Gangcuo Baima" in person to see what the place looked like and what it had become. After parting ways, the young Lu Feng took "Baima" by the hand.

We walked towards the "Grand Canyon" with one step deep and one step shallow.

Water vapor and fog covered the mountain, and also covered the clothes of the monks who wanted to get closer. Even the people's clothes began to feel heavy.

It was wet and stuck to people's bodies.

The closer you get to the Grand Canyon.

The more I watched, the more I felt that the "climate" here was completely different from that of "Quduolin Xiongzhou".

The "humidity" here makes people feel very comfortable.

Even the nasal cavity felt much more relaxed.

Looking from a distance, it looks like a monk in red, leading a white "yak", walking into a green "desert" together, and being slowly swallowed up by the massive "moist" "swamp".

Disappeared in a "mountain mist".

No trace.

But for Lu Feng, he stepped into the "mountain mist", and the "Baima" behind him slowly transformed into a "red-maned white jade lion".

Transformed into his original appearance.

This means that this place has "escaped" from the control of the "God's will" of the "Secret Law Realm".

The "no increase or decrease" pursued by "God's will" has lost its effectiveness here.

That also means that no matter what destroyed the "Ganye Temple" back then.

It has never left.

The "Red Mane White Jade Lion" naturally didn't need Lu Feng to lead it anymore. It just walked beside Lu Feng, while Lu Feng carried the "Victory Banner".

Then, the wind became strong.

A large amount of Buddha's light directly pierced through the "mountain mist" and opened up a new world here without Lu Feng stirring.

Lu Feng saw traces of human cultivation on the "terraced fields", saw the "divine eagle" flying in the sky, and also saw the smoke rising slowly from "Gangcuo Baima".

Quiet, peaceful.

It is like a "Buddhist kingdom on earth".

On the contrary, it was the "uninvited guest" like Lu Feng whose arrival broke the tranquility here.

Moreover, Lu Feng's swagger also attracted the attention of the "temple". When Lu Feng heard the sound of "palace bells" coming from the wind, this place began to become more "lively". Lu Feng even saw a divine eagle flying out from the temple above the canyon, and soon after, the "wandering monks" here also appeared.

These "wandering monks" rode on tall horses, and even carried "bows and arrows" and "knives". They came from not far away and blocked the way of Lu Feng who was walking. Their eyes moved over Lu Feng and the "red-maned white jade lion" for a moment, then they got off their horses and bowed down to worship Lu Feng.

"Where did the great master come from?"

The leading "wandering monk" asked.

Seeing this, Lu Feng also said in response: "Me?

I originally came from Ganye Monastery, my name is Zasa——"

"Zaza?"

After hearing this, these "wandering monks" were also puzzled.

I don't understand.

When did such a great "great master" appear in the temple? How come they don't know about it?

Seeing this, Lu Feng said, "Forget it, since you don't know, let Jirang Hutuktu come out now."

“Jirang Hutuktu?”

These "wandering monks" didn't even know what the "Hutuktu" in the temple was called. Just at this time, Lu Feng saw a pair of eyes penetrating through this place and staring at Lu Feng.

"You're here—someone's here at last."

The voice was directly reflected in Lu Feng's mind.

"Come on, there is no need to talk to these people, they are really not here, they are just some shadows of the past.

These are all historical illnesses.

It will disappear without a trace if the wind blows.

If you want to find Ji Rang, then come here. You should be more powerful than the monk who came last time.

He has his own cause and effect.

I sent you back, but you said you were the Zasa of Ganye Monastery.

Then you can't stay away from these things.

Today, you will see the truth about Ganye Monastery. Come, come!"

(End of this chapter)