Beginning as a Tantric Academy Monk

Chapter 728 Occupy the Pile
Along with such a voice, a hunched "old monk" appeared in Lu Feng's mind. His whole body was full of the "dirt" of history, giving people a feeling of "dirt that can't be washed clean".

He also saw Lu Feng.

He said, "I will be waiting for you at the gate of the temple.

You don't need to waste your time with these historical ills. You will see many historical ills appearing here in the future. They are nothing more than a period of time in the past reappearing. They are nothing more than the lingering thoughts of some big Buddhas.

Today’s today, tomorrow and tomorrow again.

Tomorrow, everything will return to the way it was before.

Just live in the thought of this one thought.

Time is nothing but a cycle for them.

They don’t know that they are trapped in suffering. You think you have brought them out of the cycle of reincarnation, but later you find that even the wisdom of the Bodhisattva cannot help them.

Only there is attainment of Buddhahood! Only there is attainment of Buddhahood!!!
This matter can only lead to Buddhahood!"

The last word in the monk's voice who delivered the message to Lu Feng sounded "decisive"!
With a strong will that cannot be changed, there is also a "great vow" to lead everyone to transcend and escape from the cycle of reincarnation.

Nothing was more surprising than Lu Feng, whose heart was as calm as a lake when he heard these words.

He was not affected by the sound.

This was his vow, not Lu Feng's. He came to rebuild Ganye Temple, not to become a Buddha for this purpose. So at this time, he said, "I will come."

Then he bowed to these "wandering monks" and left.

The "Red-maned White Jade Lion" followed him, and a brilliant Buddha light appeared on Lu Feng's "Victory Tower".

Tear apart these mountain mists.

When you actually stand under the "Grand Canyon", you can see that the "Grand Canyon" is like a huge monster, entrenched on the side of the river, curbing the entire river. It is an extremely important "feng shui node". The "temple" on this huge nail is a feng shui node on another feng shui node.

Therefore, people standing at the bottom of this "Grand Canyon" will be shocked by what is in front of them.

There is "thunder" in the ears and "haziness" in the eyes.

The temple is hidden in the mountains and cannot be seen, but the sound of the "palace bell" can be heard.

The sound of chanting was heard.

The smoke from the "煨桑" fire, used for praying for blessings, was covered together with the clouds and mist of the place, making them indistinguishable from each other.

The "green mountain" is hidden behind the haze, making it untouchable.

But as Lu Feng walked in here and walked among the mountains, all the clouds and mist were cleared away by Lu Feng.

The road here is not easy.

Fortunately, Lu Feng and the "Red Mane White Jade Lion" are not ordinary people. They can walk on the cliffs as if they were walking on flat ground.

Everything returned to normal, and the clouds disappeared. However, after clearing the clouds, Lu Feng stopped. He felt that if he continued like this, it would be like holding a torch close to a piece of rice paper.

If you get closer again, the rice paper will turn into ashes.

Once we got near the "terraced fields", the road became easier to walk on.

After Lu Feng saw the terraced fields and the smoke from the village, he saw the "living people" in the village.

When you get near the "terraced fields", you can look up and see the "Ganye Temple" clearly.

"Ganye Temple" is not a "big temple".

The size of this "big temple" is not comparable to that of the "princes' temples". Even compared with a local temple like the "Endless White Pagoda Temple" which was built on a low mountain with steps rising up, the "Ganye Temple" is a bit small.

When Lu Feng left Ganye Temple, there were only three or two large halls and a handful of low houses left.

There are even fewer "monks" in the temples.

If Lu Feng had not investigated later, how would he have known that there was another "Hutuktu" here?

——Where is the “Hutuktu” who doesn’t even have the support of several large estates?

It only relies on villages like "Gangcuo Baima" to support itself and the entire temple.

What's more, in such a "village", there would never be an "college" in the past.

Recruiting monks from nearby temples to come to "Ganye Temple" to study?

Therefore, when Lu Feng saw the "Ganye Temple" on the mountain, he knew that it was not him, that is, the appearance of "Ganye Temple" when "Zasa" left "Ganye Temple".

Although the "Ganye Temple" before him still occupies a small area, it is much larger than when he left.

This is the "Ganye Temple" at a certain moment in the past.

But it is not the "Ganye Temple" in its heyday.

In its heyday, the Ganye Monastery at least had an "academy", but now the Ganye Monastery is only slightly larger than what Zasa remembered, and there is no "academy". There is a small door and a wall next to it. The wall has been painted khaki, and there is no Dharma banner.

It can be said that it was built according to the terrain of the mountain.

Lu Feng fixed his gaze on the "plaque" here. The current temple is not called "Ganye Temple".

Instead, it is called "Ganye Ganye Temple".

Lu Feng's gaze lingered on the two words "Ganye" for a while.

Lu Feng had never seen this "plaque" before.

Even in the "Hutuktu Genealogy", Lu Feng had not seen these two words.

The "Hutuktu genealogy" actually happened quite later. Although there may be some problems with the timing, the title of "Hutuktu" was, after all, passed down from the "grassland" and was conferred on the "abbot" of the "Ganye Monastery" only later.

The truly more complete "genealogy" should actually be the "genealogy of Dharma lineage inheritance". Of course, it can also be called any other "genealogy". They all mean the same thing. Only this "genealogy of Dharma lineage inheritance" can explain the inheritance of a Dharma lineage more completely. In the inheritance of this Dharma lineage, the changes of temples will also be mentioned.

Only the former is archived in the "Temple of the Origin of All Dharmas", and no one knows where the latter is.

Among the three Dharma lineages of "Ganye Temple", Lu Feng was unable to find the "Dharma lineage inheritance genealogy".

It is even possible that it was cut off in the hands of the last generation of "Jirang Hutuktu".

Now Lu Feng has obtained two Dharma lineages from the "Mahavairocana Dharma Image", so logically speaking.

After Lu Feng rebuilt the "Ganye Temple" again.

In fact, the "genealogy of Dharma" will begin to be written from Lu Feng as a new page.

Although they are all called "Ganye Temple".

But the new "Ganye Temple" and the "old Ganye Temple" are actually very different.

That’s why “Ganye Temple” was formerly called “Ganye Ganye Temple”.

Lu Feng is unknown.

Feel the karma, feel the karma, what karma is being felt?
Just as Lu Feng was looking at the plaque of the temple.

Right at the entrance of this temple, sat an old monk.

He was so old that he could not stand at all, so he sat cross-legged at the door and looked at Lu Feng.

In his hand was a long rosary.

It grew so long that more than half of it was dragging on the ground.

His mouth opened and closed as he turned the rosary beads.

But no sound came out.

Until Lu Feng stood in front of him.

He also opened his eyes and saw Lu Feng's "Victory Tower" and "White Yak".

He stood up tremblingly.

Lu Feng did not help him, so he just stood up with one hand on the door frame, then hunched over and said, "Come in, fortunately he hasn't woken up yet, since you're here.

This means that the matter here has fallen on your shoulders.

Now, what exactly brought you here for?"

Hearing this, Lu Feng said, "Rebuild Ganye Temple."

“Rebuilding Ganye Temple?”

The old monk heard this and said, "Okay, okay!

Have ambition, have big ambition!

However, this place now is like a sheepskin raft blocked on a big river.

When the river below does not flood, there is still a bit of peace.

If the river water below overflows slightly, then in an instant, this place will be turned upside down and turned into a vast ocean!
We will all become corpses in this river.

Calculating the time, it will still take a long time for him to wake up, so let's go in first.

Since you are already here, it means that you should take responsibility for some things. "

The "old monk" opened the door for Lu Feng and invited Lu Feng in.

Behind the gate, everything was normal.

Lu Feng walked in with him.

I never encountered any danger.

As soon as he stepped into the interior of the "Ganye Ganye Temple", Lu Feng saw that the entire "Ganye Ganye Temple" was wrapped in a layer of strange red turbulence.

These "red" turbulences are not "karma".

More like someone's nostrils opening and closing.

These breaths are the airflow exhaled from the "nostrils", which constantly impact on this "temple", and then slowly retract, and then continue to collide with it. In this way, it suddenly gives people an inexplicable feeling of fear -

This temple, and even this "Grand Canyon", can be said to be "breathing under the nose" of this "breathing" "nostril".

This "Grand Canyon" is not small at all.

So how big is this "nose", or even the owner of the nostrils?

At this moment, Lu Feng understood what the old monk had just said. He was sleeping.

Following these "breaths" that were like tides, Lu Feng followed the old monk to the house at the back.

There were also five or six masters in this room. Before Lu Feng entered, there was no light at all in the entire room. However, with the entry of the old monk and Lu Feng, a spark of light appeared, illuminating the faces of the masters here. All the masters opened their eyes and looked at the two people who walked in from outside.

"The one we are waiting for has arrived."

One of the masters suddenly said.

The other master mumbled something with a heavy accent, which Lu Feng did not understand - this was no longer a simple "accent" problem, but the language used by the other master was no longer consistent with his heart.

It was "unintentional".

Hence, “words are meaningless”.

After the old monk brought Lu Feng here, he didn't say anything superfluous. Lu Feng didn't even need to turn around. He knew what the monk behind him was doing.

He is transforming into "Ligui".

Transformed by the obsession of "self-attachment", in the end, the obsession dissipates, but there is no liberation.

Instead, it will turn into "evil and strange".

“This is Zasa who came from afar.

He collected all the Dharma lineages passed down in the temple, so it seemed that everything should fall on him.

He came here to rebuild Ganye Temple."

After hearing these words, the old monk behind him could not say anything else.

Therefore, in Lu Feng's "Crown Chakra", a flash of knife light appeared, and a piece of "Brow Bone" appeared in Lu Feng's hand. Lu Feng put this "Brow Bone" in his "Kabala Rosary".

"Master, you are so merciful."

The other masters who saw this scene were indifferent. The old monk at the door looked so good, which proved one thing.

——"You knew I was coming and waited for me here?"

This situation is very similar to the situation when those masters turned into obsessive demons when the "Lotus Qin Zao Fa Temple" was destroyed.

Although "Ganye Temple" is far inferior to "Lianhua Qinzao Temple", it is also the place where the "Hutuktu" lineage was born.

There should be some background.

Even if he has not become a "Bodhisattva", he has only become a great monk of the "third level" or above.

In fact, there are many incredible magical powers and methods.

It is just like the "thought" that Lu Feng saw left by the "Six Hutuktus" at the "Snow Mountain of the Six Protectors" that year. Now, the monks who are here have condensed the "unchanging" Dharma nature, but there are only a few of them, and they are now staying here.

Lu Feng’s thoughts were racing.

I understand a lot more.

He only needed to take a look at these things to understand them. He stamped his feet lightly on the ground and then said to the master in front of him: "Zhasa greets all the masters."

"We are going to see you."

The leader among the masters said.

"We are waiting for you - the Bodhisattva told us to wait for you."

All of these masters before us have failed to practice the "unchanging Dharma nature", so the reason they are here now is not because of the "Dharm nature", but naturally because of other things.

This so-called rest.

That's what's unusual about this place.

In other words, it is the famous "Tantric Feng Shui".

If we talk about dualism, everything is divided into "good" and "bad", then the various "witchcraft" in the earliest period - that is, the period before "Tibet" was established, were all "good", and the "bad" ones were dragon diseases, demons, and "evil spirits" that harmed people, etc.

Later, "Buddhism" was introduced into the "Tantric Dharma Realm".

"Buddhism" is good, and the rest are all called "heterodox teachings."

Among them, there is the theory of "the famous Tantric Feng Shui", which, combined with the "theory of the origin of the world" of "witch religion", leads to the theory of "witch". Although there are constant changes in each period, many temples are indeed built in "bad places". Lu Feng obtained several maps from the past, and in these maps, there is the meaning of "suppressing demons".

Therefore, "Ganye Temple" is also an important node.

Therefore, "Ganye Temple" is also an important place for "Ming Wang" and "Bodhisattva". This place is suppressed by the Dharma lineage of "Treasure God". Even when Lu Feng came here and saw the "turbulent breathing" in the sky, he thought of "Lotus Qin Zao Fa Temple" again. ——Does this "Ganye Temple" that "relies on people's noses" and "Lotus Qin Zao Fa Temple" have similarities? Is the "sky fire" that gradually destroyed the "Lotus Qin Zao Fa Temple" also a living thing like this? After all, the "Li Gui" who destroyed the "Ganye Temple" also left behind a past, "Demon Country Li Gui Name" that has been destroyed.

All thoughts followed Lu Feng into this place, revealing themselves continuously, and were then selected, picked out, and chosen by Lu Feng.

In the end, it turned into all kinds of possibilities.

Thoughts are like pearls.

Thoughts are like a line.

Lu Feng’s thoughts passed through these thoughts, as if countless “pearl curtains” were spread out before his eyes.

Behind this "pearl curtain" is the truth that Lu Feng can obtain.

All these things were on Lu Feng's mind, but it did not affect his communication with these masters. Lu Feng said, "I wonder if you know a few masters, are they the masters in the temple?"

"We are not monks from the Ganye Temple."

The masters looked at each other.

Said very frankly.

They said: "We are the idea brought by Senior Brother Zhan Dui.

But there are some things that cannot be put down on paper or left on paper.

We must also be careful that no one knows about this.

So we stayed and hid here.

We have managed to hold on until now, and now that we see you coming, we can finally be free.

Please see these things.”

As he spoke, Lu Feng saw them destroyed in an instant.

It turned into shattered thoughts.

Among these thoughts are what they call things that cannot be put on paper or retained on the edge of paper.

They wanted to fall into Lu Feng's heart.

Lu Feng had no way of resisting these thoughts.

Let them enter into their own "thoughts".

Having entered into the "thought" in this way, there are actually two ways to read this thing. One is to take a quick look, like flipping through a book, and the other is to immerse yourself in it. However, now, Lu Feng's incarnation is not the "original body".

Therefore, at this time.

Then when Lu Feng opened his eyes, he saw the "headless corpse" lying in front of "himself".

He is no longer "Lu Feng".

He is the master of this "thought" at this moment.

What he sees is what the "master of the thought" sees.

He was by the river that year.

What I saw after I opened my eyes was a large number of "Buddhist scriptures" and "headless corpses" floating downstream, along with turbid waves. But among the waves, blood, rotten paper, and various other objects that should not appear in the river were floating up and down in the water.

A monk jumped down from the other side of the river, trying to fish out all the scriptures and Buddha statues in the river.

Among these monks, some live a life of luxury, some study hard, some commit many evil deeds, and some are compassionate.

There are many kinds of things, too many to list.

But no matter which one.

From the perspective of the "Tibetan" soldiers on the shore, it was just a matter of a bow and arrow.

I saw the monk jump off the shore.

Those "Tibetan soldiers" raised their hands and shot an arrow.

The blood flowed down the vests of the monks, making them merge into the entire river.

The daily "yoga" practices and other magical powers disappeared at this moment.

The monk was easily hurt by these arrows.

Standing next to the soldier was the "witch teacher".

They looked at the monks with expressionless faces.

On the other side of the river, some people who saw all this were gritting their teeth.

He couldn't help but scold, "Bull Demon!"

"Bull Demon!"

Even before "Lu Feng" could react, or in fact, before the owner of this idea could react, someone beside him had already cursed the "Bull Demon".

But there is no time for them to cast the curse.

Suddenly, the huge head flew up.

The blood spurted from his neck like a rainbow.

Then, the head fell to the ground and mixed with the yellow soil.

The body fell to the ground.

Eyes wide open.

Do not look down.

The head fell at the feet of "Lu Feng", and even "Lu Feng" was frightened.

He turned his head tremblingly and saw a warrior in armor standing beside them.

At this time, "Lu Feng" also noticed the "burning" pain in his wrist.

As soon as a head fell, several monks came forward. Immediately, the soldiers around them took up their knives and made many cuts on their chests. Blood flowed down, and these monks fell to the ground immediately.

The soldiers around also raised their bows and arrows, aiming at all the monks.

"Lu Feng" was trembling.

At that time, Lu Feng even had time to come and see this monk - he had not made much progress in the practice of mantra power, and his Buddhist heart was not stable. After seeing such a scene, his Buddhist heart had begun to "crumble".

And now he has many injuries all over his body.

There was even a "scar" on his chest.

To be precise, it is a "brand"!
It was the "witches" who branded the slaves on the monks' chests in order to humiliate them.

As for the sharp pain in my wrist.

Those were the scars caused by the wrists being tied up with a large amount of "hemp rope", which rubbed the flesh and blood.

And this kind of "scar" is now following their continuous walking - they are being escorted to watch this scene, and another "witch teacher" comes over, grabs the head on the ground, and puts it into his "pocket".

As he walked like this, the friction became deeper and deeper, and even the "hemp rope" became hairy.

The blood mixed with the "hairy" "hemp ropes" to create an even more terrible pain.

Even "Lu Feng" couldn't bear it anymore. Sweat rolled down his forehead and fell into his eyes, causing him burning pain!

He still has his life on him.

The "witch teacher" came over, picked up the head and put it into his "pocket". "Lu Feng" saw that the "pocket" of the "witch teacher" was made of "human skin", so it was a magic weapon.

The "rope" that tied up the "human skin bag" was a "colorful" "live snake".

Just when he put the "severed head" into his "human skin bag", the "human head" suddenly came back to life and began to "howl" constantly. The sound came through the "human skin bag", and "Lu Feng's" "Buddha's heart" became even more shaken.

Even if the weather was hot at that time.

But he seemed to have fallen into an ice cellar.

I was covered in cold sweat.

Even the pain in the skin is no longer noticeable.

At this time, the "witch teacher" looked at these monks and said solemnly to the people around him: "Curse the Zamp - this is an unforgivable sin.

The dead, even if they are dead, must be brought back from death and burned by the fierce god's poisonous fire every day.

Do you think that if you die like this, everything will be over! ?
I just want you to truly see what my methods are!

As for you who are alive."

The "witch master" stood high above, looking at the monks.

He turned to the soldier and said, "Go and tell my senior brother that among this group of monks, there are people who cursed the Zamp.

There is no need to ask them to become butchers.

I will bring them to my manor and use them to sacrifice to the gods.

I will let the poisonous fire of the gods burn them day by day, so that they can feel what pain is.

If he has any objection to this, he can come to my manor and find me!"

After saying this, he threw the sign from his waist into the soldier's hand as a token of trust. Then he turned around, mounted his tall horse, and left with this group of "monks".

The soldier did not dare to stop the "witch teacher" who was at the peak of his career.

Make way.

The "witch master" then signaled the soldiers to put the leading monk's rope in their own hands.

He immediately grabbed the rope and galloped along the river!

The attack was extremely fierce and fast.

The monks were pulled by him and couldn't stand steadily.

"Lu Feng" only felt a sharp pain in his wrist.

It made him feel dizzy.

He staggered and almost lost his balance.

But then he was dragged and started running along the river bank.

These "monks" actually came from the famous big temple in the "Tibetan Royal City", and there were thirty of them in total.

As of now, the "big temple" on which they depend for survival has had its plaque removed, and many "great masters" have become "headless corpses" and thrown into the river, floating with the river. The scriptures have either been burned or thrown into the water. As for them, they were strung together and dragged to the villages next to the royal city to be lowly butchers. Some monks have become "blacksmiths" and so on.

There are thirty people per "rope".

Tied together by "Tibetan soldiers".

They are like "grasshoppers on the same rope".

As a result, when they were running like this, some monks were unable to keep up suddenly. However, the "witch master" in front did not care about this and just let those people be dragged on the horse.

"Lu Feng" was even somewhat glad that someone was rooted to the ground at this time.

Slowed down the horse's speed.

So that he could stumble and catch up with the horse in front.

Those living people were dragged on the ground and wailed, and the "witch teacher" in front also did not stop.

He just pretended he didn't hear it.

Just drag them along like this!
It is in such a situation.

Not long after, a "road" made of "richly colored" blood and flesh appeared on the ground. It was also at this time that "Lu Feng" saw Brother "Zhandui" among these people. This brother was also running stumblingly, but he was the tallest and most majestic among these people, and was also the most loved by the sutra and theory masters.

But he only took a glance and "Lu Feng" stopped looking. He "stumbled" to the gate of the manor.

At this time——

These thirty people are on the "grasshopper rope".

The number of monks who survived was no more than “a handful”.

Among them is the tall "Senior Brother Zhan Dui".

The rest of the "monks" were all transformed into something like "tattered sacks".

The blood, torn flesh, and broken bones on their bodies mixed together with the dust on the ground.

It's no longer human-like.

Even for "Lu Feng", the back of his hand was so sore that the bones were almost visible.

Looking at these "rag bags" on the ground, the "witch" finally jumped off the horse.

He also had a knife in his hand.

He actually took the knife and chopped off all the "heads" he could see.

After seeing this scene, some of the remaining "monks" "felt the same pain as themselves", "some felt sad for the death of another", and "some were terrified". But the "witch teacher" didn't care about all that. He chopped off the heads of the dead "monks" and put them in his "human skin bag".

His "human skin pocket" seemed like a bottomless abyss.

No matter how many "heads" fall in there.

Neither will be satisfied.

After collecting all the heads, the "witch" looked at the few surviving monks at the back, revealed a satisfied smile, then took out his hand drum and started shaking it!
Then he pulled out the divination stone from his sleeve and waited until the stone fell to the ground.

He put the "tambourine" back with some disappointment.

He said slowly: "You are lucky - you survived tonight."

"Lu Feng" was captivated by the "witch teacher" in front of him. He was terrified and felt the horror of the "darkness" in front of him. He felt that what the "witch teacher" said was like the "devil's words" and the tone had changed long ago. Even Lu Feng sounded the same way now, without any possibility of correction.

Just at this moment, "Lu Feng" suddenly felt someone pinching his thigh, which made him feel a little refreshed!

At this moment, he looked up and saw that they were thrown into a house! This should be the thirty of them, all the living people.

However, what "Lu Feng" saw most clearly was the tall "Senior Brother Zhan Dui" in front of him!

(End of this chapter)