Beginning as a Tantric Academy Monk

Chapter 737 Climbing high
The sound of the bell at the "head" was so mysterious and strange that Lu Feng's clone was unable to find its location at the first time.

What's more, Lu Feng is in the upper hand at the moment.

So in fact, he couldn't stand hearing this voice.

The sound came from downwind.

After the voice came over, Lu Feng looked towards the place where the voice came from. The first thing he saw was not the head, but the "Dharma Banner", an extremely thick "Dharma Banner" that broke the wind in front of him.

The "Dharma Banner" has been around for too many years, and even it has been stained with dirt, and it is in a mess. There is even oil stains on it. Under the moonlight, the dirt emits a strange "reflection", which mixes with the moonlight to form a confusing color.

Lu Feng set his eyes on the "Dharma Banner", wanting to see clearly what was written on it.

But these crooked characters were not any characters Lu Feng had ever seen before.

They kept twisting and multiplying in Lu Feng's eyes, trying to occupy Lu Feng's body and soul, but Lu Feng simply closed his eyes, and everything disappeared.

It has not yet been rooted in Lu Feng's "Dharma nature".

When Lu Feng opened his eyes again, he saw the "monk holding the Dharma flag".

The "monk holding the Dharma flag" was very majestic and powerful.

Even in such a strong wind, he could still hold up the "Dharma Banner" which was as thick as a pillar.

Tell it to hold it high.

Next to this "Dharma Banner" are a large number of "offerings".

These "offerings" are all on the "altar table".

The "altar" was lifted up by fourteen "monks" and held in front of their chests.

At the moment, it is gradually "rotting" in the wind. It is neither blown away nor looks fresh. This is a sign that there is a "ghost" enjoying this delicacy.

After these people.

There was a skinny "master" wearing a bright red monk's robe, shaking his "Vajra Bell", constantly chanting "mantras", and walking on this "road" made of a lot of gravel without wearing boots.

A large amount of "weird charm" was transmitted from his body, and he himself was like a "sharp ghost"! The moonlight shone on his body, covering his shadow, and his shadow turned into a long "weird shadow".

Like a hanged woman.

All the shadows of the convoy were reflected by the big moon. These shadows were separated from their own bodies and turned into abnormal slender shapes, hanging in the "ghost shadow" of the "monk" in the lead. This "ghost shadow" appeared along the big moon in the sky. It even had its own color in the shadow.

The sound of the "bell" can kill people.

Extinguish the person's "butter lamp".

It allows people's heat to dissipate from their crown chakra.

Not only were they walking in the middle of the night on this road where it was obviously impossible for anyone to be there, but there was also no "necessity" to kill anyone - that is, if there was someone who could ask him to kill, then this "vicious" person would be like this, which was what she would have done originally. She was the "vicious" person that was passed down by word of mouth and wandered around outside at night. But she also had one advantage, which was that her target was certain.

"This is a demon that is bound by a great spell. The wonder about her is that she -

She has the charm of 'no man's land'.

This group of horses should be the caravan heading to the no-man's land.

The guru who led the team was nothing more than a shell that brought her here.

The real important thing is actually that 'ligui', so there must be something in this caravan that can control them.

The rest of the monks.

In fact, this is part of the weirdness.

The same is true for carriages and horses. "

Lu Feng saw through the details of these people, and he only knew their "details".

It was during the process of his thinking.

These people are already on par with him.

The dim light spread from the torches in the hands of the "monks" behind him.

As they approached Lu Feng, Lu Feng felt the cold chill coming from them.

Then Lu Feng heard the "secret mantra" lingering around them. This "secret mantra" was not uttered by the "master" holding the "vajra bell" in front of him, but a "sly" "secret mantra".

"boom!"

"Om Zadu Mahasattva, much ...

In this "secret mantra", circles of "original power" lingered on the "master" of these chariot teams like a "wheel of life".

The surrounding formed a circle of "air pressure", which repelled the surrounding wind. They walked past Lu Feng, as if there was no such person as Lu Feng.

Headed straight to the "no man's land" ahead.

So Lu Feng stood still.

The group of people passed Lu Feng and headed towards the "no man's land" ahead.

Behind these "monks" are "carts" one after another.

On these "carts", Lu Feng saw the "cotton cloth" covering the "boxes" that he had seen in the "Tiandan Kangzhuo" family.

This kind of "earth cloth" has its own magical properties and can block people's perception.

Now it is used on this caravan, even the "weird charm" is covered. From the appearance, these "cloths" covering the "rattan boxes" should be. If someone is hiding in this "caravan", then the most likely place for him to hide is in these "boxes".

Lu Feng counted carefully.

There are a total of thirty-nine large carts in this "carriage and horse team".

These "carts" were dragged by blindfolded people and moved towards the depths of the "no man's land".

Soon, Lu Feng saw these people passing through the "willow" strips as if they had no substance. But just as everyone was "brushing past each other" and "minding their own business", Lu Feng suddenly saw the "red cloth" on the last cart was slightly lifted by the person inside, revealing a pair of eyes.

The eyes saw Lu Feng, and Lu Feng also saw him.

Then, Lu Feng stepped into the "carriage and horse team". Although the "carriage and horse team" looked loose, but once he really walked in, it was like a giant python. An "invisible strange rhythm" flowed around the side of the "carriage and horse team", preventing anyone from entering. However, Lu Feng was not among them. Even though he was not the "real person", there was no problem at all for him to walk in.

It was only three or two steps before Lu Feng arrived at the last cart.

The "cloth" was lifted.

He lay down in it as if he knew the place well.

I never considered myself an "outsider" at all.

……

In the "sea of ​​blood".

The one who spoke was naturally Lu Feng's "Buddha Mother".

"Yeshi Dawa".

After hearing Lu Feng's words, Lu Feng's "Sun Wheel" changed again.

Behind his "sun disk", two arms as white as jade appeared.

It appeared from nothingness, from nothing to something outside the "sun disk", and slowly embraced the entire "sun disk".

Then a soft moonlight appeared.

A "moon disk" was formed.

When the "moon disk" appeared, the face of "Yeshi Dawa" appeared softly. Along with the appearance of this "face", the pair of arms also "came alive", from "dead objects" to "living objects", from cold to "soft". She held the "sun disk" in her arms, and then completely appeared from here.

There is no such thing as size in the "blood sea". The entire "blood sea" is wrapped in the "blood sea" from top to bottom and from left to right. There is no "reference object" to refer to the size. After "Yeshi Dawa" appeared here, the "blood sea" remained stable, and there was no change at all because of the appearance of "something that does not belong to it" here.

During this period, Lu Feng watched "Yeshi Dawa" appear like this, and saw that she was not wearing the armor and furs of the "Angry Lord", but the robes of the "Silent Lord". On her face and body, a "soft light" naturally emanated.

These lights emanated from her body from the inside out.

It's like moonlight.

A "crown of jewels" appeared on her "head", like the "world hat" that Lu Feng had seen before.

But there are differences in the details.

In Lu Feng's hands, countless streams of light above the "King" fell on the "Buddha Mother" outside, making the "Buddha Mother" appear both inside and outside. Lu Feng could sense that the appearance of "Yeshi Dawa" itself was unreasonable.

Her appearance.

That's the problem.

"Yeshi Dawa" was originally a part of Lu Feng. She was transformed from Lu Feng's "compassion" and was later used to give birth to the "Buddha Mother" of the "Wheel of the Six Paths of Reincarnation". After she was born, she disappeared.

It should also be gone.

It means "gone", not "no longer exists".

She has always existed.

It forms the "Six Paths of Reincarnation Buddha Wheel".

Therefore, she is the "Six Paths of Reincarnation" itself.

Until now, with the "King" as the cornerstone, she actually reappeared with these "cornerstones"! The appearance of "Buddha Mother" was born out of the "cornerstone", and it can even be said that she was "created out of nothing".

But even so.

The "king" in Lu Feng's hand actually "neither increases nor decreases".

It is still the same "eternal and unchanging".

This thing even provided Lu Feng with a "staircase" under his feet.

There is an infinite height.

This is a plateau, and when you step onto the many steps, you will reach a "higher status". These are the result of Lu Feng's many years of practice, and these steps are divided into "ten steps".

In other words, what the "Buddha Mother" is stepping on is the "Dharma". The raging "food" has become a "ladder" to lead her to a higher realm.

When she moves forward, it is actually Lu Feng moving forward.

The nourishment she needs to move forward is the "nourishment" that Lu Feng has accumulated in his daily life.

Once you take a step forward, you can “only move forward and not backward.”

Without the fearless "courage to make progress", she/he may stop halfway, but it is impossible for her/him to have a "fearful heart" before she/he has even started to move forward. In this case, once the seed falls, when she/he moves forward in the future, it is like a breath of energy, which is lost.

In spiritual practice, sometimes, going forward is just one step, and it is also one opportunity. Wasting an opportunity can be fatal, but the most important thing is to gain an extra "heart of fear of obstacles" in your heart.

If you are not careful, your practice may regress.

Therefore, at this time, "Yixi Dawa" said to Lu Feng: "Please give me a helping hand."

"good."

Lu Feng spoke.

Then Yeshe Dawa gently opened his mouth and said, "The Tathagata said that emptiness is the opposite of everything.

For those who have views on emptiness, there is no antidote for them."

"If dharma is not empty, then emptiness can also be said to exist.

There is no law that is not empty, so what law can be used to talk about emptiness? "

In the scriptures, Lu Feng - her "original body" was in the "Six Paths of Reincarnation" and saw branches growing out of the "Six Paths of Reincarnation".

This is the situation of "origin and truth" transformed by Lu Feng's "wisdom".

It is also the transformation of "true nature".

From the outside, it looked like the "Six Paths of Reincarnation Buddha Wheel" was held up by the "Buddha Mother", but in fact, it was Lu Feng in the "Sun Wheel". All the "branches" called the "Sun Wheel" fell off and formed a "rope".

What is on this "rope" is actually the "resources" that Lu Feng has accumulated now.

This is called "wisdom without discrimination".

Following such a "rope" upwards, he is walking towards "no distinction". Under his feet are the "merits" accumulated for him by Lu Feng, which are the core of the merits for practice. The "Buddha Mother" outside raised her hand and lifted up the "Six Paths of Reincarnation Buddha Wheel".

Then he stepped on the "supplies" prepared by Lu Feng.

It was at this moment that the already tall "Buddha Mother" became even taller.

But this time, the "tall" does not simply mean "tall" in the sense of "up and down".

But it is another kind of "tall".

It is a kind of "status" that is great both vertically and horizontally, and also great from front to back.

She was the "latecomer" who stood on the shoulders of her predecessors, and the "hemp rope" in the "Six Paths of Reincarnation Buddha Wheel" also fell into her hands, pulling her and starting to go "upward".

And this "above" does not simply mean "above of up, down, left, and right", but the "future" among the "present", "past" and "future".

This rope is the rope of "Equality of Buddhism". By passing through this rope, one can obtain the "Mother of Buddha" - in fact, the "Six Paths of Reincarnation" can be obtained, which means that Lu Feng can obtain the non-duality of all dharmas.

This is what is called "seeing mountains as mountains" and "seeing water as water". There is no distinction between all "wisdom".

Therefore, the "Mother of Buddha" - "Yeshi Dawa" is now truly moving towards the title of "Mother of Buddha of Samsara".

With gentle brows, she held up the "Six Paths of Reincarnation Buddha Wheel" in front of her eyes. At this moment, the "Six Paths of Reincarnation Buddha Wheel" seemed to have turned into a ruby. Immediately, "Yeshi Dawa" hung it around her neck, making it one inside and outside.

It was also at this time that Lu Feng, who was lying in the "Six Paths of Reincarnation Buddha Wheel", gently opened his palms.

In his "palm", the "king" rose from Lu Feng's side like a big sun, landed on her "eyebrows", and turned into the most important gem in the "garland crown".

Seeing this scene, Lu Feng said, "If you create a reincarnation again, you can gain the merit of becoming a Buddha."

“Yeshi Dawa can be called the Mother of Buddha, and can see reincarnation.”

“So she should be called the Mother of Samsara.”

"When she is the Mother of Samsara, I am the Buddha."

"I have accumulated these resources, but I still need to make up for this rope completely. I already have great compassion and brightness, which is my advantage, but compassion and brightness alone are not enough.

But wisdom—"

Wisdom is still not enough.

Therefore, at this step, he could not reach the "Fifth Ground Bodhisattva", but even if he had the "merits", he was suppressed on the mountain and could not leave the mountain. Now Lu Feng was here, he had obtained the cornerstone of the "king" and took a step forward.

After Lu Feng said these words, "Yixi Dawa" walked up step by step.

She was walking upwards in the "sea of ​​blood".

But when you really walk on it, you will find that the road is not actually a "sea of ​​blood".

No matter how crazy the face outside was, he couldn't bear to see "Yeshi Dawa" going up.

She is walking in the process of improving her "fruit position".

The "hemp rope" on her head made her whole body radiate endless light, and the great light of great compassion illuminated the way ahead of her. However, this journey was not safe at all, as many things appeared around her that would only appear when her status was constantly improved.

"Evil and strange" things began to appear.

As Lu Feng walked upwards, it seemed as if he was walking into the "appetite" of a huge "ligui".

Beside her, the "hidden and strange" person was "drooling over" the "person" who was moving up.

But without mentioning anything else, just the protection of "Buddhism" prevents these "evil and vicious" creatures from coming forward.

Lu Feng didn't care about anything else and just moved forward step by step.

Soon, the first step finally came to an end. She took a step and walked towards the "second step". However, compared with the "first step" accumulated by Lu Feng, the "second step" began to become illusory and unreal, as if this "staircase" would fall apart at any time as she stepped on it step by step.

But Dawa had no fear at all.

It is even more impossible not to believe in one’s own “original self”.

She stepped on it and continued to move upwards. At this moment, some "original mountains" appeared beside her.

These "original mountains" are the origin of the "genealogy of gods and men".

When Lu Feng walked up, the "Origin Mountains" were not with her.

The two were not even close. Originally, Lu Feng practiced Buddhism, and his "status" was actually constantly increasing, but it had not increased to this extent. Or maybe he was not allowed to come here, and he was not allowed to know where he was, or his "position". But now, Lu Feng had hidden his figure from the "sea of ​​blood", and now he had truly come to the "sky", and saw the mist above the "mountains".

The last, almost invisible part of Lu Feng's "Second Step" was inserted here.

It still means that Lu Feng must walk into this place - this is no longer a "spatial distance" of up and down, but something is blocking Lu Feng's path to becoming a Buddha, blocking Lu Feng's "wisdom" and "compassion" to becoming a Buddha.

This is the "road that blocks the way".

Nothing means that you can pass through by changing direction.

The road was right there, but now it was blocked. Seeing this, Dawa walked out step by step without hesitation.

Stop is the first step, the second step is easy to walk, and then you reach the third step.

In fact, there is no way to go on. There is only a little bit left of the third step in front.

If you really walk out of that room, there is no doubt that you will fall as soon as you get out.

This is not "falling from the sky".

There is no way out at all, and one falls into the sea of ​​suffering.

Therefore, when we reach this step, we will not go any further. At this step, the purpose of karma has actually been achieved.

That means stepping out of the realm of "Bodhisattva of the Fourth Ground".

It was at this time that Lu Feng saw the "fog", which was far more ferocious and thicker than he had imagined.

——"These are the things that came to kill me because I wanted to kill them.

I never thought that he was here."

Lu Feng said slowly.

"Yixi Dawa" looked at the surrounding scenery - the surrounding scenery was really not good.

The surrounding scenery was as if Lu Feng had entered an endless thundercloud. In this thundercloud, there were naturally thick "lightning" everywhere.

But these "lightning bolts" are not like "whips".

It is not a "tree branch".

It was more like a series of giant pythons hidden in the mist. These giant pythons were hiding behind the mist, staring at Lu Feng eagerly.

It’s a pity. If they try to get any closer to Lu Feng, they will be killed by Lu Feng.

In other words, they cannot hurt Lu Feng at all.

"Perhaps the answer lies behind these thunderclouds."

Lu Feng said slowly, at this moment, a "thunder cloud hand" suddenly stretched out from the "cloud", directly tore open the cloud in front of it, wanting to catch "Dawa" in its hand, but Lu Feng, who had been "watching coldly", was waiting for this. He was not afraid that the person who did not allow him to become a Buddha would take action. What he was afraid of was that he would not take action. If he took action, it would be a process of information exchange. No matter how powerful the other party was, it was impossible for him to not reveal any information during the fight.

As for the bottom line.

In the end, Lu Feng had the "human skin scroll" to back him up. He couldn't defeat the enemy, but he could hide from them.

So when this big hand came over, Lu Feng responded instantly, and the two big hands collided with each other, completely tearing the "thundercloud" apart. After the tearing, a large amount of "black fog" was absorbed by the "human skin scroll" on Lu Feng's body. Afterwards, Lu Feng saw many ruins here!
In this "ruin", Lu Feng heard "a slow sigh".

Then, the things that Lu Feng had seen in the past - those "secret mantras" turned into endless "wisdom Vajra Axe", which flattened many things around Lu Feng, and also made Lu Feng see a familiar monk's robe.

When Lu Feng saw this thing, he called out his name.

But I did recognize him.

Isn’t this the “Lotus Qin Zao Fa Temple” and the “Last Dharma King” who sits high on the “Dharma Throne”!

(End of this chapter)