Beginning as a Tantric Academy Monk

Chapter 738 The Big Sun
As soon as the "Last Dharma King" made a move, Lu Feng felt a "red fire lotus" as big as the sun appear around him. This "red fire lotus" began to rotate around him, shattering the surrounding black fog and leaving the surrounding area empty.

It also made Lu Feng see the building not far away.

——"Lotus Qin Zao Fa Temple".

At this time, Lu Feng just saw the complete "Lotus Qin Zaofa Temple".

"Lotus Qin Zao Fa Temple" completely became the two ends.

One end is on the "Six Protectors Snow Mountain" and the other end is right in front of Lu Feng.

It was in the cover of these "clouds", and only in this midst, that Lu Feng also saw the other "Bodhisattvas" transformed by the "Dharma nature". When these "Bodhisattvas" saw "Yeshi Dawa", they paved a way for "Yeshi Dawa" to come over. It was only during this time that the "red lotus" transformed by the "Dharma nature" of the "last Dharma King of the Lotus Chin Zaofa Temple" suddenly "shrank".

It casually transformed into a big sun, and as it expanded, it expanded the surrounding scene again, allowing Lu Feng to see the scene "outside the clouds and fog". The "Dharma nature" of the "Dharma King" continued to disperse the surrounding "clouds and fog". At this moment, around Lu Feng, the shattered "clouds and fog" all turned into "black fog" and fell into Lu Feng's "original body".

After seeing this scene, the other "Bodhisattvas" did not seem surprised.

It seemed as if they had known about this for a long time.

Just when the "Last Dharma King" took action, one of the "Bodhisattvas" stood up, and infinite golden light appeared on his body. In the golden light, a "treasure deer" emerged from it, and then a "single-legged vajra" appeared, like a "pagoda" to suppress demons, stabbing down from top to bottom.

This time it was so heavy.

It even fell into the void, forming a storm in the void, causing the surrounding "clouds" to retreat.

This is the intuitive weight of "great mana".

And after that, a "blood mandala" suddenly appeared in the "heart chakra" of a "Bodhisattva".

The "Mandala" emerges from nothingness.

The "Vajra Mother" appeared from the "Mandala", and then she was wearing a "human skin robe", holding the "Amrita Skull Vessel" in one hand and the "Vajra Axe" in the other hand.

They directly fought their way out of this place. No matter what they did, Lu Feng could naturally see that these "Bodhisattvas" were paving the way for him!
Even the surrounding "clouds" all become "food" for the "human skin scroll".

"Come here! If we wait a little longer, he might also set his sights here.

It is possible to cover up this matter when the time comes, but it will require some effort.

Come over here first."

The "Last Dharma King" spoke slowly to Lu Feng. Even as he was speaking, the stairs under his feet had already "sparkled brightly". Lu Feng looked at the scene in front of him and said, "Where is this place?"

The "Last Dharma King" said succinctly: "Big stomach."

Lu Feng asked again: "How to get out?"

The “Last Dharma King” said: “I never thought of going out.

Just stay here and wait for an opportunity."

Lu Feng asked: "What opportunity?"

The "Last Dharma King" said: "You."

"It's me, or him."

Lu Feng pointed at himself and the "human skin scroll" in his arms and asked, "The Last Dharma King" said: "You."

Just as the two were talking, the "dragons in the clouds" seemed to have undergone all kinds of incredible changes.

In an instant, it all condensed into an extremely sharp knife.

Just looking at its shape, it is the shape of a "dinner knife". Lu Feng and the "Last Dharma King" and other "Bodhisattvas" here are all like beef and mutton on the dinner plate, which are about to be cut. Just at this time, a "Three-faced Two-armed Dharma Protector" appeared in the round "Great Sun", and suddenly, with a palm, a "Vajra Dagger" appeared here, and then this "Three-faced Two-armed Dharma Protector" actually grew arms again, and as it flowed, the place was full of a sea made of "Vajra Daggers".

The "three-faced, two-armed guardian deity" suddenly turned into "Vajrabhairava"!
"King Kong,
Phurbajue,
Phurba,

destroy!"

The rolling "secret mantra" appeared from these "vajra daggers" and turned into a "river" that flowed from here to there. The "Last Dharma King" said, "Let's go. Although he is not here, he has caused such trouble here, so he must come to take a look."

This was the second time he had said this.

Lu Feng asked: "Who is he? How can he eat so many Bodhisattvas?"

The "Last Dharma King" said: "Fool."

……

It was the coldest time of the night.

The starry sky is vast.

Grand Canyon.

"Ganye Temple".

The great things that Lu Feng himself had done here did not affect the other Lu Fengs working below him.

At this time, Lu Feng, who was in the "Ganye Temple", came up from the bottom of the "Grand Canyon" holding a "butter lamp". Since he did so in the middle of the night, he naturally communicated with Lu Feng who was wrapping the "terracotta warriors" below. However, now, Lu Feng, who came out with the "butter lamp", did not get any answer.

Lu Feng below was completely speechless and he turned into "a pool of water".

Or we can say that he turned into a piece of "earth cloth".

Covering the "human figurine", it can still hold out for a few more days, but this is enough. In the middle of the night, he has no intention of sleeping. "Ganye Temple" is not big. The people who came with Lu Feng are all "huddled" in a house. Although it looks small from the outside, there are still enough things inside.

The "Buddha of the Jewel" sat outside in person. The night was very quiet, especially where the "Buddha of the Jewel" sat. Next to him was a burning "fire pit" with firewood "crackling" inside, and along with this sound came the "Buddha beads" in the hands of the "Buddha of the Jewel" that kept colliding.

Those big-headed monsters were standing next to the "fire pit". They were not restrained, but they did not leave either.

Lu Feng stood at a distance and took a look, then walked towards the place where the two "Bodhisattva messengers" were. Even in such a place, the two "messengers" did not complain at all, and naturally, they did not fall asleep.

Seeing Lu Feng coming, the "attendant monk" at the door did not dare to stop Lu Feng this time, and directly let Lu Feng meet the two "Bodhisattva messengers" inside. Even the "attendant monk" did not dare to stay here, and only asked these three to stay in this leaky hall.

"Master, you are so compassionate! Rebuilding this temple and allowing it to return to Buddhism is a great merit!"

The "Lord Tudeng" stroked the jeweled rosary in his hand and said with a happy smile on his face. There was no flattery to Lu Feng in his words, but only joy for the prosperity of "Buddhism". The "Shanzhi Deacon Monk" did not speak, but nodded repeatedly to what "Lord Tudeng" said.

Obviously he agrees with this view.

"I wonder how the master found the Hutuktu lineage?"

After only two or three sentences, the topic turned to this matter. "Lord Tudeng" asked the question first. In fact, it had come to this point. Such matters were decided by them. Usually, the nobles and the temples had to "witness" it together. Even if this time they were looking for the "lineage of the last Hutuktu of Ganye Temple", it was still the same.

First, three parties must be present.

"The messenger of the Temple of the Origin of All Things".

"The power of the monks in the temple itself."

"A local noble."

No matter what the procedure is, all three parties must be together, with the temple presiding over the ceremony and the other two parties as witnesses.

As for whether it will be "selecting a Buddhist disciple to come back" or bringing back "three Buddhist disciples" and finally waiting for them to grow up and selecting the real one among them, that is all a story for later.

There were only two parties here, but facing such a big problem, the two "Buddha's messengers" pretended to be completely unaware. They didn't even need "Chui Zhong" to be present, and asked Lu Feng what to do.

Lu Feng said: "We still need to ask the two messengers to wait until dawn - when dawn comes, there will naturally be a result."

"good."

"Master Tudeng" responded.

Afterwards, "Lord Thubten" saw the "big monk in red" sitting opposite them. Everyone was speechless for a moment. "Lord Thubten" wanted to speak several times, but finally kept his mouth shut.

As for what happened here, nothing goes according to the rules.

Don't think about things ahead of time.

Just mentioning the current incident, the entire "temple" has not even left a complete building. As for the framework - where did the framework come from? All these things were handled by the "red-robed monk" in front of them. How could the rest of them help?

More than that.

In the entire temple, this "big monk in red" said in advance that he had no intention of getting involved in either the seat of "elder of the Vinaya Institute" or the seat of "elder of the Sutra Institute", but that he was the one who had to sit on the throne.

This again involves the "beams and pillars" of the temple.

Without mentioning the present appearance of "Ganye Monastery", it is impossible to have a "monk group" like the "Elders' Group".

It is the position of "Fatai"——

The entire temple does not even have a "Scripture and Theory Institute" and a "Discipline Institute", and even an "Elder Cangbin" cannot be found, so the issue of the "Dharma Platform" was brought up.

What a ridiculous thing!
No matter how ridiculous this matter is.

The two "Bodhisattva messengers" finally decided to keep their mouths shut.

Just take it as what this "big monk in red" is talking about.

Just like now, there was no boasting, nor did they say anything about looking for the "soul-hosting soul", nor did they leave the direction designated by the last "Hutuktu". The "big monk in red" in front of them did not say anything useful, just told them to wait.

Tell them to wait, and let them wait.

No hurry, no hurry.

They can only say this to themselves.

In this way, time passed quietly as the "rosary beads" in the palms of the three people turned.

In the entire "hall", the only sounds left were the sound of the wind blowing and the sound of the "rosary beads" in their hands gently clinking.

There was no way of knowing when even the "fire pit" inside was extinguished, but fortunately the "butter lamps" were still burning slowly, so that there was no light at all in this place, and none of the monks outside dared to disturb them.

It is in this kind of waiting.

The three of them seemed to have forgotten the time.

When the sun was about to rise from the other side of the mountain, the entire "Secret Dharma Realm" was brightly lit.

It was at this time that the noise outside almost made the room boil.

It's like a pot boiling.

Among the three, "Master Tudeng" was the first to lose his patience and slightly opened his eyes.

The other two monks were like clay or wooden sculptures, and showed no reaction to the sounds outside.

Until the sound of footsteps was heard outside the door!
"Master Tudeng" knew that those were not the footsteps of his servant. "Shanzhi Deacon Monk" was the second to open his eyes and saw his "attendant monk" standing outside the door.

He closed his mouth tightly, but even so, the sound of shocked breathing still came out from his nostrils and was heard by the noble inside.

His face was very red.

Even his entire body was shaking.

Even so, he did not dare to wake up the "nobles" who were chanting scriptures inside.

But he was afraid of being blamed if he didn't tell the "noble person" and "master" inside.

Therefore, standing outside, I felt a bit "dilemma".

The "Shanzhi Deacon Monk" knew the whole story in no time.

He opened his mouth, but only when he had not yet begun to scold his "attendant monk".

Lu Feng finally opened his eyes and said, "Here it comes."

coming?

What is coming!

The two "messengers of Bodhisattva" each had their own thoughts.

Even though they were sitting in this "hall", they actually knew exactly what was happening outside.

Nothing was seen.

But since the "Great Master in Red" in front of him said "it's coming", then something must be coming.

So the "big monk in red" stood up and straightened his robe.

The "Bodhisattva's messenger" also stood up and adjusted his clothes as he did.

Then, in this still chilly weather, everyone let out a breath.

Walked out of the "hall".

It was only after they walked out of the "hall" that they saw what Lu Feng meant by "coming".

The big day is coming!

Even above the distant mountains, a big sun appeared again in the sky.

The sunlight of this "big sun" is like red fire.

It is not much different from the real "Big Sun".

But now, in this "big sun", all kinds of scenes emerged, as if this "big sun" was a mirror.

In the "mirror", countless things are reflected.

This "big sun" not only appeared in the "Grand Canyon" area.

In the territory of the nearby Somoto nobles.

You can also see this thing.

You can see the blue sky in this thing!

(End of this chapter)