Chapter 742 Blockhouse
Lu Feng never made a vow, but he still has to bear the consequences of breaking his vow.

Lu Feng naturally understood.

Even the "Buddhist Venerable One" who could represent the "Secret Dharma Domain" was none other than the incomparably sublime "Hutuktu" on the "Great Snow Mountain." His "vow" actually restrained Lu Feng! Lu Feng wasn't present in his true form, but even with the immense power of the "Vajrapani" Bodhisattva, he couldn't be crushed. The surrounding "Hundred Syllable Mantra" echoed around Lu Feng, transforming into "mountains" that landed on him.

They must not be crushed.

Suppression is possible.

However, when Lu Feng carried this object on his back, all the bones in his body began to make eerie "crackling" sounds. Yet, a joyful smile appeared on Lu Feng's face. This was because when he carried this object, he saw a wisp of smoke that was connected to it, which looked like "mulberry smoke" in the distant sky.

Lu Feng walked step by step toward this place, uttering the "Immovable King Mantra". The "seed syllable" of "Immovable King" transformed into a vajra, breaking through all the illusions before him. Lu Feng then entered this place and saw a "small path". At the very end of this "small path", there was a "fortified house".

It was a two-story fortified house, nothing particularly strange or eerie about it. Lu Feng stood there, pondering for a moment.

"It's such a faraway place."

He spoke slowly.

It's a very far place, and this "far" doesn't just refer to the distance in terms of travel.

Just like the "high" in "position".

Both are vague descriptions of space. When Lu Feng talks about how far away this place is, he is referring to how far away it is from his "Buddhist teachings".

Behind him, the "nine monks" showed no intention of stopping Lu Feng.

They were simply there to remind this "Bodhisattva" before them.

Whether this "Bodhisattva" cared about their words or not was none of their business. They simply watched as the "Bodhisattva" suddenly transformed into a towering shadow, like a mountain, and then stepped into it before disappearing from their sight.

The nine "monks" began to direct the convoy, instructing it to leave from there. Lu Feng, who had truly entered the most crucial part of the area, heard a voice between heaven and earth!
"Den-"

It was the sound of a bowstring being released, but Lu Feng did not see the "bow and arrow" in his sight. However, after the "bowstring" clicked, Lu Feng was hit by the arrow as well.

A bloody gash appeared prominently at the location of his "third eye chakra," and it could not be healed.

"I see."

Lu Feng made that sound again.

His "divine body" began to bleed continuously. "So the arrow that Zhan Dui mentioned was waiting for me here; it was shot from inside that fortified house—"

Lu Feng looked up at the sky.

His entire face was covered in blood, which flowed like tiny snakes.

This "arrow" is just as "Zhan Dui" described.

After being injured, blood began to flow from Lu Feng's body, which was formed from his Dharma nature.

And it is unstoppable.

As this "blood" flows out of his body, Lu Feng's "Dharma nature" will dissipate and cannot be gathered into one. In other words, Lu Feng will "die here."

Despite this, Lu Feng was "happy"!
That is, he "died a worthy death".

This body came out to "die" here. It wanted to die, and it wanted to die in a meaningful way. Therefore, the current situation was still not enough for it. It knew that coming here meant that "Bodhisattva" entering this place would "break his vow" and suffer the oppression of the "mountain".

Even a "Bodhisattva" would bleed if attacked like this after seeing the true path.

What else might happen under such circumstances?
One step at a time.

Behind him were "hills," and beneath his feet resembled the tongue of a "devil." Lu Feng gradually disappeared into this place.

……

"This place is still within the realm of esoteric practices."

It is still within this realm.

—Is this the truth behind the destruction of the Lotus Chinzo Temple, a claim made by a fool? Foolish man, foolish man.

As he pondered these words, Lu Feng sensed something and looked behind him.

Behind him, amidst a thick fog, lightning manifested in various deadly forms, one of which was an eye that scanned everything before it.

However, he did see the remains of the "Lotus Chinzao Temple," where there were many "Bodhisattvas," but what Lu Feng was really concerned about was not the "lightning" among them.

It's just the emanation of the eerie and mysterious charm.

Not worth mentioning.

Even if Lu Feng were to one day be unable to control his "rage," it would not be surprising if his "rage" transformed into numerous demonic statues of destruction.

However, for true cultivators...

All of this is nothing but a dream.

It's just a watch.

It's like the clothes monks take off—or to put it more bluntly, it's like the "magical implements" carried by the servants of the celestial beings who descended to earth in "Journey to the West".

Even their clothes were extravagant, and they possessed scepters and fire pokers.

What Lu Feng was truly concerned about was the "thick fog" that was beginning to "wriggle." After it started to shrink, it gradually disappeared. Clearly, this "thick fog" was inextricably linked to the "Foolish Man." Who was the "Foolish Man"? Was he a "Bodhisattva" who had achieved enlightenment before them?

"Stop looking, climb the mountain. Once you reach the top, everything will open up, and all the answers will be on the mountain."

Some people, upon seeing the scenery on the mountain, felt the place was filthy and left.

Some people consider this thing to be heretical and want to get rid of it.

But what I saw was already too late—”

The "Last Dharma King" spoke slowly beside Lu Feng.

He even stopped and looked at Lu Feng again, signaling Lu Feng to follow him up the mountain. There was no need to waste words here; he was certain that Lu Feng would see what had happened once he climbed the mountain.

He said, "I first saw you when you were still naked and exposed."

I never imagined that you would reach such a level of attainment and realm.

They have managed to reach this point despite the heavy suppression they have faced.

Naturally, it is due to the protection of the Bodhisattva.

But then again...

The obsessive demons that arose from the Confucian academy were something I never expected; in fact, they were completely unexpected.

It was just like what I discovered on the mountain.

I climbed the mountain, but I noticed something strange about it.

I became aware of what was happening down the mountain, but I was unable to attend to it.

By the time I discovered the truth, it was far too late.

Being late meant arriving at the very end, and I was already too busy to do anything else.

Stop letting obsessions and demonic influences take hold.

However, the emergence of the Obsession Demon, though unexpected, was not beyond my control. Even if the Obsession Demon were to regenerate the Lotus-Inspired Temple, it wouldn't be a big deal.

Because the lineage is here, even if they wanted to rebuild the temple, they could not.

However, your appearance was beyond my expectations.

In the cycle of cause and effect, you are the most important variable; it is only because of your appearance that even the fool is awakened once more.

The "Last Dharma King" continued climbing the mountain while talking to Lu Feng.

However, the mountain was extremely difficult to traverse, with jagged rocks resembling wolf teeth and ram's horns. In some places, there was no path at all, requiring two people to help each other up. This kind of "mountain climbing" was certainly not the "Six Protector Snow Mountains".

"Let's rest in the temple for a while."

The Lotus Chinchen Monastery is located on this mountain.

Lu Feng could tell.

The Dharma Kings and Bodhisattvas of the Lotus Chinchok Monastery have engraved the Lotus Chinchok Monastery, just as Lu Feng left the Compassion Mountain in the Origin Mountains, in the Origin, just like the wind in the Secret Dharma Domain, which will never disappear.

This is naturally an extremely demanding activity.

Even when it comes to "Bodhisattvas," it is not an act to be taken lightly.

It was during this "mountain climbing" process.

Both the "Last Dharma King" and Lu Feng climbed the ladder with their feet firmly on the ground, even with some "strenuous" effort.

The higher one goes, the more assistance one can receive from the "original power".

Even here, one can see the "Origin Mountains".

When Lu Feng's "status" rose, he also saw such a scene, but here, on the remains of the "Lotus Qinzhao Temple", although "karmic fires still raged".

That's all; you can see the main gate, the side gates, the dilapidated main hall, and so on.

This "karmic fire" is like charcoal.

Even when Lu Feng's foot landed on it, he could feel the burning pain as if the "charcoal fire" were scorching his feet.

Those "Bodhisattvas" that Lu Feng could not see in the "Lotus Qinzao Temple at the foot of the mountain" before, can now all be seen.

They were just like ordinary monks.

Upon seeing Lu Feng, these "Bodhisattvas" were no longer sitting in their "lotus flowers," refusing to speak no matter what Lu Feng said.

“Venerable Yongzhen”.

The remaining "Bodhisattvas" were not at the "third stage" or above, and most of them were at the "first stage" of enlightenment.

They greeted Lu Feng.

Lu Feng also turned back to them.

"There is nowhere to sit. The three realms are like a burning house, and it is difficult to avoid this place either. It is only regrettable that we are not compassionate enough and our cultivation is insufficient, so we cannot extinguish this burning house, nor can we save sentient beings."

One of the "Bodhisattvas" said that such words were naturally appropriate.

The difference lies not only in "wisdom," but also in "compassion."

Although Lu Feng had never seen this "Bodhisattva" up close before, now that he saw her, he knew that this was the "Sutra and Treatise Institute Bodhisattva" who had given the "Lotus Prayer Temple" to him.

Even though Lu Feng had only been in this place for a short time, he could still feel the scorching heat of the "karmic fire" and his mouth was dry.

These "Bodhisattvas" are burning day and night in this place, without the slightest rest; these "karmic fires" burn incessantly here.

They were truly in a burning house, being roasted day after day, never able to stop.

Even though their "Dharma nature" remained unchanged, Lu Feng could even sense that their "Dharma nature" was disappearing from this place.

—Right now, they are like water placed in a steamer. As the steam rises, their "Dharma nature" and the rest of "Dharma nature" turn into "water vapor" and disappear from this world.

Such damage is naturally impossible to "show immediate results".

However, simply being able to "evaporate" all of the Dharma nature is already an extraordinary thing.

Just as the "human skin scroll" can transform "strange rhymes" into "wisdom resources," this is no longer a "quantitative change" but a "qualitative change."

Therefore, under such "evaporation"—

After Lu Feng noticed this scene, he looked up and saw where these "Dharma natures" had gone.

Lu Feng saw a snow-white "fortress," but what supported this "fortress" was not anything else, but countless "primordial forces." It wasn't just the "primordial force" of the "Secret Domain," but even the "primordial forces" that Lu Feng saw, such as the sea of ​​blood and various other "clocks," were like seeds from which huge branches sprouted, forming a "sky-reaching tree." On this "tree" was the "snow-white fortress," but this "fortress" was not the only building on it. On it, the other things born from the "primordial forces" were actually "struggling" to cross over!
Under Lu Feng's gaze, everything before him shattered and reassembled. During this process, Lu Feng naturally encountered numerous obstacles, but what he saw was not his clone, but his true self. Therefore, these obstacles were no match for Lu Feng. As he continued upward along the Jianmu tree, Lu Feng saw that the "Origin Mountain" had reached a certain point and could not be climbed any further.

It's not that it's "difficult to climb".

It means "there is absolutely no way out".

It's not like climbing a mountain, where you can reach another peak from one peak, or one peak a few hundred meters high, or another a few thousand meters high. Rather, the situation before us is one of utter "no way forward." The mountains? They are indeed towering, this one ten thousand meters high, but defying common sense, another place, without needing to be built on a foundation, a castle in the air, itself sits at an altitude of eleven thousand meters.

At a height of one kilometer, there is nothingness.

Even if you want to go up, you can't.

There is no medium, no medium.

However, if Lu Feng cultivates the "sequence" again, he can go up again on his own—this is the rule of the "Secret Domain" that Lu Feng sees now. Therefore, these many "divine wills" are not actually "divine wills".

The principles governing matters in the heavens and those in temples are essentially the same.

Just like in the "Temple of the Origin of All Dharmas," the words of the "Senpaṭṭhātu" (a monk who discusses the sutras of the vast ocean) are, to those inside and outside the temple, the words of the "Supreme Hutuktu." In other words, his words are "the will of Heaven."

The current situation is the same.

You could even say that.

Lu Feng is in this state now; his "will" has transformed into "precepts," falling upon the grasslands and the "Secret Dharma Domain." Isn't this "divine will"?

Thinking of this, Lu Feng looked intently into the distance.

That being the case.

Where is the "divine will" that supports "Bodhisattva Zhuoge Dunzhu"?

(End of this chapter)

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