Beginning as a Tantric Academy Monk

Chapter 743 Requirements and Amplifiers
Lu Feng's gaze swept across the area, searching for anything that might support "Zhuoge Dunzhu".

Even if we search everywhere, we still have to search slowly for Lu Feng.

Distinguish carefully.

The "hundred boats racing" before him were all "giving their all," and Lu Feng knew very well that even if he reached the highest point in the sky, that place was not the "other shore," let alone "liberation"!
Above is above, liberation is liberation, and "the other shore" is "the other shore." These are three different places, three different concepts.

"They are blocking the topmost fortified house; they are not allowing anyone to stand at the highest point, thus creating a situation of mutual restraint—"

After tasting the flavor, Lu Feng quickly understood what was going on. It was like a bowl of crabs with the lid lifted and placed in front of him.

These "crabs" all want to get out.

However, once the lids were removed, they became mutually restraining, pulling at each other and unable to get out.

The scene at this moment can be compared to a "crab".

However, they are not equivalent.

Lu Feng could see it clearly: they were working together to prevent anything from falling to the top. Once something reached the top, it would likely gain "great magical power" to use as leverage against the other party.

The current analogy of "crab" is not entirely accurate.

After all, they are fully aware of what they are doing and what the consequences will be. Because they are so aware, the struggles they are currently engaging in are entirely in line with their own "interests".

Therefore, the "numerous origins" that chased after them below transformed into "numerous branches" and began to walk upwards. Once they reached the top, they were completely united and bound together, making it impossible to analyze the "you in me" and "me in you" relationships. However, just by looking at this scene, some of Lu Feng's previous doubts were "easily resolved".

The "Last Dharma King" looked up at Lu Feng and watched together.

Everyone remained silent.

They were all waiting for Lu Feng to ask questions, or for his answer. The scene before them was the "all the answers." Even the "last Dharma King of Lotus Chinzao Temple," what he saw and gained came from his last vision. Therefore, they also knew that the "Bodhisattva" before them would understand what he saw.

Lu Feng had indeed come to understand many things, and he said, "In that case, Dharma King—"

Therefore, what truly destroyed the Lotus Chöd Monastery was the uppermost 'fortress,' where the madman lived.

"It's the fortified house above, but he's not a madman."

The last Dharma King of Lotus Chinzhao Temple extended his hand.

Then a fully dressed "Great Master" appeared on his body. As this "Great Master" slowly rose, his clothes, his monastic robes, his kasaya, his boots, and his rosary all began to fall down. As the "Great Master" fell, these "external possessions" flew away like butterflies.

In the end, this "Grand Master" transformed into a shimmering flame and disappeared.

But these "external possessions" remained.

Lu Feng could see clearly that the "Grand Master" represented the "fortified house" above, and the only things left behind—these robes and monastic skirts—were probably what he meant by the "madman."

"Then wouldn't there also be greedy people and angry people?"

"Angry? You already have the scent of anger on you, but the scent of anger has been completely cut away."

After the words "Last Dharma King" were spoken, Lu Feng felt as if he had suddenly understood.

"Is that so? Is that so!"

Lu Feng was well aware of what he possessed; the three poisons of greed, anger, and ignorance had appeared before him in this very form.

—The “blood-red figure” and the “endless rage” within the “Tibetan ancient bottle” represent anger, but such anger is not easily aroused. Like a fire, it requires certain conditions to ignite. Under these conditions, the flames can burn even brighter. The Tibetan dynasty, beginning with the assassination attempt by the bow and arrow, ultimately saw the nobles and slaves overthrow the “Zanpu lineage,” leading to individual kingships. Even now, though the “Temple of the Origin of All Dharmas” nominally governs everything, the entire “plateau” has never experienced the prosperity of the Tibetan era.

During this period, Lu Feng witnessed countless expressions of "anger"—the "anger" of the dead slaves, the "anger" of the slaves begging for life, the "anger" of the "blood-red figures" after their graves were dug up, and perhaps other kinds of "anger" as well.

"I see."

Lu Feng thought of his senior brother "Zhan Dui". At that time, "Zhan Dui" received the "Treasure King Dharma Lineage" and desperately brought back the "Tibetan Ancient Bottle". During this period, "Auspicious Goddess" intervened, "Treasure King" also intervened, and other "Bodhisattvas" intervened in this major event. Perhaps it was not only these "Bodhisattvas" who intervened, but even "Original Mighty Force" of "Secret Dharma Domain" and "All Gods of Witchcraft" intervened in this "turbulent" event.

These "greed, anger, and ignorance" are scattered across the "plateau," and are inherently harmful. They can be converted by "Buddhism," but ultimately they cannot. Something has fueled these things.

As for what it is...

The term "last Dharma King" has already been explained very clearly.

"The fading of the Dharma—whose Dharma is it that is being fading away? How can there be any more Dharma fading away?"

Lu Feng turned his prayer beads and looked at the "Last Dharma King" not far away. The "Last Dharma King" should have some insights into this matter. The "Last Dharma King" also knew what Lu Feng meant. He said, "The matter is beyond the reach of the heavens, but its cause lies within the heart."

“Not the venerable ones that you or I can think of.”

Lu Feng remained silent.

They could only gaze at the "hundreds of boats racing" before them.

It would be several hundred feet before he could reach the "nearest branch"—this refers to the distance from the nearest branch after he climbed the mountain.

Those "fierce and treacherous" things are the result of the combination of "the retreat of the law" and the "powerful source of the earth" here. They appear when they sense some trouble.

Raze everything to the ground.

It strangled everything.

"There is no difference between horizontal and vertical lines here, but the vertical lines further illustrate the strict hierarchy here. In this sense, it does not endorse other Buddhist teachings."

Lu Feng called him a "madman".

The "foolish person" is the result of the fusion of "foolishness" and the "original great power" here, and is not the "master" who left behind the "Dharma" - in fact, according to various ideas, whether that thing is a "master" is unknown. The "master" here can also be called a "scripture teacher", that is, a "shaman" and a "monk".

Until you see it for yourself, no one can know what it is.

"Sequential practice" naturally means that the "wisdom" of the "superior" is higher than that of the "inferior." Therefore, even now, the "fortress" at the very top is still not visible. However, the "foolish person" does not recognize the "Lotus Temple," so this "foolish person" is the culprit who destroyed the "Lotus Temple." As for the other things like "heavenly fire," "karmic fire," and "the burning of the five aggregates," they are nothing more than "hyenas," "assistants," and "appearances."

Therefore, you should not agree with the wisdom of a fool.

Lu Feng said again that he could not see where the "fool" was. It sounded like the "fool" was in some kind of deep sleep and ignorance. Moreover, the words of the "Last Dharma King" had truly and completely expressed his attitude towards this thing.

"Foolishness".

“A fool is one who cannot distinguish right from wrong or good from evil.”

Since both are "unclear about good and evil," he naturally believes that good things are bad. Therefore, the destruction of the "Lotus Temple" is an example of perceiving "good" as "bad." But then again, "even fools are like this."

What exactly is inside that fortified house?

Lu Feng asked slowly, no matter what method he used to look at it, the "fortified house" he saw was just a "fortified house," just a house.

"I don't know, I can't log in, so I can't see it, but it is definitely not Buddha."

The "Last Dharma King" affirmed, while Lu Feng looked up at the sky above the "fortified house," where he actually saw something he had expected.

It is "empty".

"To mend the sky?"

Lu Feng spoke again, but this time, the "Last Dharma King" did not respond.

Within the "strict hierarchy" of the "Secret Dharma Realm," as mentioned before, since this object is above, then logically speaking, regardless of what the fortress is, it is correct to call this object "it," given its vast wisdom.

Wisdom is also divided into levels. The wisdom of a Bodhisattva and the wisdom of a Buddha should not be confused. In other words, tacit acceptance is itself an attitude, and not speaking is equivalent to speaking.

So, what has happened to the Lotus Chinchok Monastery? Is it due to its tacit approval, or is it simply too busy to take care of itself?
After all, this is the work of a "foolish person".

It is not the "angry person" who takes action, nor the "greedy person" who takes action; for the other two, it is much simpler than for the "foolish person" to take action.

"Anger" is naturally a reason for anger, specifically anger towards the Buddha's teachings.

As the most revered of all temples, the Lotus Chinchok Temple naturally takes the lead.

As for "greed".

Naturally, one should be "greedy," particularly regarding the Buddha's treasures.

The Lotus Chinchen Monastery remains the "first to bear the brunt".

Only the "foolish man".

The Lotus Chinchen Monastery was destroyed by a "fool." What was the key to its destruction?
Furthermore, what is the purpose of this "fortified house" in this "hollow" place—where the sky is clearly "leaking"?

To take over?

Repairing the sky?

Or is it a case of "being near the water tower allows one to get the moon first"?
"If we become Bodhisattvas, will the number of Bodhisattva positions in this place decrease significantly? Or is it that only one person in this place can become a Buddha? Will we ultimately become one with Li Gui? Or, according to the Central Plains, is it more appropriate for Li Gui to become one with Pangu?"

Lu Feng spoke again, and the "last Dharma King" of the Lotus Chinzao Temple stood beside Lu Feng and said, "The position of the Bodhisattva is constant, but it does not originate from this matter."

The position of the Bodhisattva is constant; this is determined by the Great Snow Mountain.

It has nothing to do with this place.

Having arrived here, we want to use this place to break free from these constraints, just like a calf running past a pack of wolves.

Boundless freedom.

The "Last Dharma King" clarified this matter.

This coincides with what Lu Feng mentioned earlier about the discourse power of "the monks discussing the vast sea of ​​scriptures" and "the supreme Hutuktu".

"So that's how it is, it comes from the Great Snow Mountain."

Lu Feng agreed, looking at the scene before him, and said to the "Last Dharma King," "Since the Bodhisattva has summoned me here, what is there that I can do to help you?"

Having already arrived here, Lu Feng was well aware that he and the "Lotus Qinzhao Temple" were deeply entangled with the "Uxia Hat Obsession Demon," and were inseparable.

Therefore, now we have such a good opportunity.

What's more, his "clone" also saw a "fortified house" before disappearing in the "no man's land".

And the constant sound of the bowstring made it clear to Lu Feng.

The incident in the "no man's land" may indeed be related to this place.

The matter here has come to an end.

In such situations, it's perfectly acceptable to eat more of the "human skin scrolls."

If the "Human Skin Scroll" truly eats its fill and wakes up, if it has eaten a buffet in the "Return to the Ruins," then this final step is the "last hurdle."

Then we must make sure he wakes up.

After communicating with the "occupying pile".

Many things then truly "solve themselves easily".

Lu Feng saw the topmost "fortified house," and his heart felt heavy. If it was reasonable that "great power" required "great compassion" and was governed by "great wisdom," then...

Among the "thousands of troops and horses", there is a "wise commander".

The location of this "fortified house" has already proven its "great power," so it should also possess "great wisdom."

Therefore, under its "great wisdom", it was actually "Lotus Prayer Temple" and Lu Feng who were "unappreciative".

Lacking wisdom, they did some foolish things.

They are more like "heretical" beings who need to be subdued.

Considering that the "Human Skin Scroll" was beaten into a state of "mental impairment" back then, it's likely that the "Human Skin Scroll's" opponent in its magical duel wasn't the "fortified house." Even if it were the "fortified house," the best outcome would have been a "mutually assured destruction."

Just as Lu Feng was pondering this, he saw that in the open "black hole" above the "fortified house" and the "Jianmu tree," a "meteor" actually streaked across the sky. This object disappeared before it even landed there.

"Stop the fire from the sky."

Lu Feng could see clearly that it was these "primordial forces" that blocked the "heavenly fire outside." At this moment, the "last Dharma King" also spoke of needing Lu Feng's help. As expected, he couldn't escape the matter of this "foolish man." What he didn't expect was that it wouldn't be about "subduing the fool" with them.

What Lu Feng did was merely to offer encouragement from the sidelines. Rather than "subduing together," it was more accurate to say that he was needed to "protect and support" the enemy from the sidelines.

(End of this chapter)