Beginning as a Tantric Academy Monk

Chapter 750 I Understand
"The wind may enter, the rain may enter, but the king may not enter."

Such places are the "main halls" of temples that have "murals".

This situation worsened, especially after the "Tibetan Zanpu lineage" and the great nobles left the old capital to establish a new one.

In order to gain a foothold, they eradicated "witchcraft" and venerated Buddhism. Even the remaining nobles and royalty entered "temples".

No later than a few generations later, the status of monks reached an unparalleled level of esteem.

But by this time, the "gods" of the "Zanpu" had all become "under the command of the Bodhisattvas," and even if another "Bull Demon" were to emerge, the "Bull Demon's" sword had already been broken.

Even if they wanted to support the "Witchcraft Cult," they couldn't get it to take off.

To carry out "transformation" within the "Buddhist schools" is an extremely difficult task.

Not to mention that among those "monks" were the "Tsangpo's" own brothers, uncles and nephews? It was as if the matter had come full circle, returning to the early days of "Tibet".

At that time, the "scripture teachers" who were "shamans" did not speak, and even the "Zanpu" and the "King" were not allowed to speak.

Now, the roles of "scripture teachers" are simply being played by "monks" again.

Even worse, at this time, the territory ruled by the "new capital" was not as vast as that of "Tibet," so the new "capital" had no way out.

However, all of this was only thought of in the blink of an eye for Lu Feng. Lu Feng only sensed that the current "Secret Dharma Domain" was like an extremely vast "temple".

Within this "temple," the closer one gets to the "temple of the origin of all dharmas," the stricter the rules become, giving it the feel of a "grand hall that cannot be opened to outsiders." If one ventures deeper into this place, "Daoist Lu" will be rejected and harmed.

As they ventured deeper—Lu Feng sensed it—this deeper area was actually the "no man's land." Reaching this "area" felt like entering an innermost chamber, completely venturing into the most secret and hidden place.

There, the great hall is so dark that even light cannot enter, let alone wind and rain.

There, the entire hall was permeated with an air of "secrecy".

All the gaps and seams were sealed tightly by endless layers of "sheepskin" and "cowhide," allowing no breath to escape.

Unless a person opens this place and enters it.

Now, "Daoist Lu"—or to put it more precisely, all of Lu Feng's destinations—is that kind of place.

"How are things now? Are you still facing exclusion?"

Lu Feng's "Dharma nature" transformed into a "human skin," and even his "bone structure" was prepared for "Daoist Lu." Then, Lu Feng's thoughts reappeared beside him, still in Lu Feng's appearance, and he transformed into a gust of wind to protect "Daoist Lu" as he continued to walk.

They also showed concern for "Master Lu".

Upon hearing this, "Master Lu" let out two "ah" sounds, then chuckled and said, "How amusing. You're quite the character; even your voice has changed."

He stretched out his hands, touched his face several times, and then said, "This time it's gone."

After saying this, he added with some emotion, "I have never been here before, and I never imagined that the climate on the grassland and the plateau are not the same."

On the grasslands, they treated me like an outsider, but now that I'm on the plateau, they won't let me in.

"There should be a Dharma King, the abbot of Zhajuben Monastery, many Zhasak families, and some other families on the grasslands. You should already know the reason—"

The more you move within this place, the more things are revealed. No matter what the Jider Grassland is like, there is still someone on the Jider Grassland who holds up the highest sky.

Just like precepts, even in a chaotic temple, there is a rule—what the head monk says is correct.

The words of the Great Buddha are the law.

Under these circumstances, the Grand Master of the Jider Grassland, who is also the Dharma King of Zhaju Temple, has suppressed any other influence he may have, preventing any major disturbances. Therefore, the Grand Master is indifferent to whether Daoist Lu is present or not.

Lu Feng said meaningfully, referring to the pressure that "Daoist Lu" had just felt. Lu Feng immediately understood the meaning behind this.

The "Secret Realm" does not welcome any outsiders. This "outsider" has been narrowed down to the point that anyone who is "from beyond the heavens" is considered an "outsider".

Even those who are not from the "plateau" are still "outsiders".

No outsiders are allowed to enter, and no one more than one person is allowed outside—this has nothing to do with the extraordinary abilities of "Taoist Lu" himself. "Taoist Lu's" methods of concealment are "even better" than Lu Feng's. If it weren't for the "blessing" of the "Human Skin Scroll," Lu Feng's and "Taoist Lu's" methods of concealment would be about equal.

Therefore, this "rejection" exists today.

It simply means excluding "people who are not from the esoteric realm".

It seems that either the foreigners who came to the "Secret Realm" many years ago possessed special abilities, which is why the "Secret Realm" did not exclude them, or the "Secret Realm" has intensified its investigation of outsiders in recent years.

Of course, the third possibility is that both are true. The "Great River of Mysticism" and the "Origin of Mysticism" were brought over by those "foreigners." After they were brought over, the "Temple of the Origin of All Dharmas" even seemed to have directly "hunted down" and "erased" these people.

"Therefore, now on the surface, all the owners of temples are the temples of the origin of all dharmas. Even the temples that are established must respect the temples of the origin of all dharmas. The temples of the origin of all dharmas are extremely ambiguous with the will of heaven and the origin. However, this place is also because it has too many secrets, so even it itself has begun to become blurred."

The Temple of the Origin of All Dharmas must be keeping many secrets, but we cannot rely on them. Not only can we not rely on them, but we must also be careful with them. I have already made many arrangements to buffer against the Temple of the Origin of All Dharmas suddenly turning against us.

As things stand now, it seems necessary to take further measures to prevent problems from arising elsewhere.

The temple, the source of all dharmas, is the highest mountain in the open, but there are too many things hidden in the mist.

The current situation in the esoteric Buddhist realm is more like nine dragons trying to control the waters.

Lu Feng explained the situation to "Taoist Lu" again, and "Taoist Lu" then took out a palm-sized bronze mirror from his person.

This bronze mirror must have been submerged in water for a long time, which is why it is so well preserved.

It is not just an inscription.

Even the "Nine Infants Pattern" on it is lifelike.

He pointed the mirror at his face and immediately exclaimed, "Wow!" His face was reflected in the mirror.

This mirror not only reflects the physical form and bones, but also the "soul." Right now, everything is "as it is" reflected in this mirror.

"Master Lu" did not respond to Lu Feng's words, but he had already made up his mind. He then began to talk about what had happened here, saying, "Very well, even this mirror couldn't find anything strange about it."

—This method is so realistic that it can be mistaken for the real thing.

That's truly an extraordinary method.

Lu Feng suddenly asked, "Is it according to your opinion?"

"If I were to go to the other side of Yinshan in my true form, would someone also try to stop me?"

"Master Lu" said, "There are too many demons and monsters in Yinshan."

"No matter how you get there, there's no response from the other side; how can you possibly care?" "I see—"

Lu Feng only uttered those two words.

So he stopped dwelling on the matter.

The matter is now clear: the "Secret Dharma Domain" is special, and no one is allowed to enter or leave. Or rather, the "Secret Dharma Domain" can still maintain a semblance of "order." On the other side of "Yin Mountain," whether one person comes or goes, it's a "minor matter." In a time of great upheaval, the appearance of a "bandit" is not a big deal.

So what does the "outsider" mean by "overthrowing" the will of Heaven from outside the system?

Nothing could be more subverted than the will of Heaven in the "Secret Realm".

Even now, Lu Feng's manifestation of Dharma nature is still vastly different from his "original self".

It is impossible to achieve the level of "one as ten thousand" or "ten thousand as one".

However, "Pangu" had already reached a level that Lu Fengzhi could only look up to.

Each part of it can be a complete version of him.

Even in his current state, he was blocked on his way by the Queen Mother of the West, or rather, by an ascension system, in Yinshan. Although this was partly due to the persistent exile of the "fierce and treacherous" below, which led to the appearance of "Fang Yu," and now, after hearing the story of "Zhan Dui," Lu Feng even suspected that "Fang Yu's" escape, or rather, his transformation into the "fierce and treacherous," was related to "Zhan Dui" placing the "human skin scroll" on the ship.

Within the Yinshan Mountains, there should still be other "fierce and strange" situations or circumstances.

Under these circumstances, half of Lu Feng's thought turned into a whirlwind, while the other half remained Lu Feng's upper body, leading "Daoist Lu" through the "Secret Domain." Knowing that he would be facing the problems within the "Secret Domain," the pressure was somewhat less.

Lu Daoren carefully took out a small pottery jar from his satchel.

Holding the "small pottery jar" with both hands.

He then handed it to Lu Feng.

Even he, when handing the item to Lu Feng, carefully reminded him, "Do not break this item. If it breaks, I will leave immediately without stopping."

Having said that, Lu Feng's mind immediately went to touch this thing.

It was on this "pottery jar" that Lu Feng saw the many "talismans" wrapped around it, which had turned into six colors.

Together they bound these "talismans" together.

Like a snake, it completely bound and bound this thing together.

It's somewhat like the old-fashioned "doubanjiang jar".

Holding the object in his hand, Lu Feng examined it closely before asking, "What is this? What is its purpose?"

"This is an important thing, a big job that I dug out of the palace."

It is a few remnants left after the Nightmare Spell.

Later, nourished by many wondrous things, it gradually took root and sprouted.

You have carefully taken this item. If you want to use it, you must abandon this thought and open it immediately. However, this is a last resort.

This thing is like a maggot clinging to your bone; it will always find its way back. Even if you can get away from it for a while, it will be hard to get away for a long time. But once you've used this thing, you can't care about such things anymore.

This thing should be divided into several layers, the outermost layer being called 'wife and children separated'.

The outer layer is called 'the son is weak and the father is suspicious'.

Further in, it's called 'seemingly slow but actually violent'.

There are naturally other nightmare spells in there, but I didn't look at them closely.

Once this object is opened, the nightmare magic within spreads endlessly and overwhelmingly, making it difficult even for a Bodhisattva to deal with.

Used as a backup plan to stop others, it naturally possesses considerable power.

"good."

Lu Feng held the object in his hand, not looking at it any further, and instead swallowed it directly into his "belly".

—Of course, this is just another action. It is to place this thing deep within one's "thoughts" and use it at will.

This happened while the transaction was still underway.

On the other side, Lu Feng, standing atop the "Lotus Qinzao Temple," finally saw the curtain fall on the battle of magic before him.

The ice wall of "Zahu Langnuo Mountain" was shattered at this moment.

The door to that "fortified house" was never opened.

It was at that time that the "Great Venerable Boundless Shara"—perhaps he heard the scriptures from heaven and left his image on the ice wall.

Today, countless cracks have appeared on the face of this "Great Venerable Wuliang Shala".

It is exactly the same as the ice wall of "Zahu Langnuo Mountain".

Even so, with his face covered in blood, the "fool"—or perhaps the "fool" who had transformed into the "Great Venerable One Infinite Shara"—calmly watched the "King Tsering." He allowed the "poisonous fire" to consume him, and the "vajra" to obliterate his body.

He slowly said, "It's a pity, it's lamentable, but it's nothing more than a cycle."

Even if you destroy me, you still can't reach the root of the problem.

I am like a branch on a great tree. You cut off the branch, but you can't harm the tree. You only provide the tree with the water of wisdom, the soil of compassion, and the growth of its power. Therefore, it won't take long before you discover this.

Oh dear, how come the branches I cut off have grown back after the wind and rain?
And it's getting longer and longer?

"Tseyi Rinpoche" still showed no intention of speaking, but simply stared intently at the scene unfolding before him.

"Great Venerable Boundless Shara" continued speaking, saying, "You still don't understand that everything I do stems from compassion."

You don't understand, you don't understand. No matter how well you cultivate yourself, can you leave this place?
Have you entered your Bodhisattva Pure Land?
Those Buddhist disciples are all trapped in this temple. No matter how large the temple is built, it is not a Buddhist kingdom. There is nothing they can do, nothing they can do—”

As he spoke more and more, his voice grew softer and softer. Under the "poisonous fire" of "King Tsering," this "fool" finally turned to ashes, which were scattered across the land.

"Caiji Dharma King" also transformed into rainbow light and returned to Lu Feng's side.

He said to Lu Feng's thoughts, "I understand."

(End of this chapter)