Beginning as a Tantric Academy Monk
Chapter 751 Guidance
Chapter 751 Guidance
He knew what "Caiji Dharma King" meant, so he naturally knew the message that Lu Feng had passed on. After eliminating the "foolish man," "Caiji Dharma King" returned to Lu Feng's side and suddenly said to Lu Feng, "Listen, listen, even the sound of the wind has begun to carry the drumbeats of Yama, and even on the clouds, you can see Lu's anger."
Like an ordinary monk, he stretched out his right hand and lifted up his slightly drooping monastic robe on his left shoulder, saying, "The Dharma nature of the Great Sun Tathagata is obscured by these evil clouds, but my wind cannot move these evil clouds."
Lu Feng gazed into the distance. The newly formed river in the "no man's land" had an immediate and profound impact on the surrounding environment. Under this seemingly miraculous transformation, the entire "no man's land" instantly became more fertile. Lu Feng could even see patches of green beginning to grow on the many "wastelands."
If this continues, it won't be long before the entire "no man's land" is transformed into an "oasis" again—or rather, it will be the "first time" it has been transformed into an "oasis."
"The climate in the no-man's-land is starting to become milder, which should be a good thing."
Lu Feng stared at that spot and said, "The unification of the 'Tubo' dynasty was due to its mild climate, which was suitable for survival. Whether you say it was the protection of Buddhism or the rule of 'shamanism,' even if you mention favorable timing and location, the conclusion is the same."
But now, as Lu Feng looked at the increasingly mild climate, he suddenly sensed something was wrong.
He saw that hidden within the "green" of this "no man's land" was something else entirely.
"It's dragon disease—it's a new dragon disease."
Standing atop the land of the flood-controlling entity, Lu Feng suddenly noticed the terrifying "killing intent" hidden beneath this "green vitality"! Within this "mild climate" lurked a "dragon disease" capable of causing illness!
"Tseyi Rinpoche" said, "Yes, the no-man's-land should have been teeming with evil spirits, but where are they now?"
"They all transformed into the original form of the esoteric realm, and then transformed back into the various states. Therefore, this new dragon disease also requires new rituals and new monks to subdue it."
"You're going into the no-man's-land?"
"Caiji Dharma King" glanced at the long line of "Zhuoge Dunzhu Bodhisattva" and the place where Lu Feng himself was standing.
They then learned of their plans.
"Yes."
Lu Feng responded.
“Tseyi Rinpoche” said, “Then you must hurry, the faster the better.”
His gaze fell on one spot again.
Lu Feng followed his gaze, but before he looked down, he already knew which direction the man was looking in.
Even the "Great Snow Mountain" shrouded in clouds and mist was only seen by the two Bodhisattvas. They never actually saw the "Great Snow Mountain," which meant that the two Bodhisattvas were not destined to meet.
However, it is clear that the "Cairji Rinpoche" did not sit idly on the "lotus throne" and suffer the daily torment of "karmic fire" during his many years there.
He also knew many "secrets".
However, it wasn't just "King Tsering" who knew; Lu Feng also gleaned a great deal of information from these steps. As they got closer to the truth, whether there was obstruction or tacit approval ahead, it all revealed the attitude of the person behind it all.
Lu Feng and "Caiji Dharma King" stood on the rocks. Lu Feng's "true form" was bringing over the remaining "Bodhisattvas" from the "Lotus Temple". "Caiji Dharma King" spoke to Lu Feng's thoughts: "From birth to death, from death to birth, as long as there is no Nirvana, the cycle of reincarnation will never stop. Even if greed, anger, and ignorance drive this great wheel to turn, then this cycle of reincarnation cannot possibly disappear."
Therefore, whether it is a deserted area or a blessed land with monks, as long as the Dharma nature of Vairocana Buddha remains here, the temple here can exist for another day. That is how it should be.
These new monks of the various states of Lu were subdued; there were, and only, the shamans and monks in that temple.
If someone else had done it, they probably wouldn't have been able to return.
I will cover for you with a backup plan for a while.
However, whether complete concealment is possible is not something I know for sure.
All I can say is that I did my best.
You sheltered me for a while, and I will shelter you for a while in return.
"King Tsering said to Lu Feng."
Upon hearing this, Lu Feng gazed at the "Great Snow Mountain" where the "Temple of the Origin of All Dharmas" was located and said, "That's all. The Great Snow Mountain can be majestic and winding for a long time. It's just a pity that its compassion is not the same as my compassion."
I also realize that its compassion cannot overshadow my compassion, therefore our compassion is without superiority or inferiority, which explains that our power is without superiority or inferiority.
Therefore, I cannot listen to him, and he cannot listen to me.
Those who see me on this mountain are also heretics.
Lu Feng spoke as usual. "Caiji Dharma King" heard Lu Feng's words and replied, "A temple is only a temple when it is built. But no matter which temple it is, as time goes by, it is no longer in control of its own destiny. Adding too many secrets to an abandoned temple is never a good thing."
"Hidden secrets, guarded secrets, swallowed by secrets, ultimately becoming a part of secrets themselves. Outsiders must use larger fortified buildings to contain them, but when that fails, disaster naturally follows."
"King Tsering" spoke in a drawn-out tone, and it was unclear whether he was speaking from the heart or simply stating the facts. He simply stood there, facing Lu Feng. The two of them were actually aware that their karma was intertwined, and therefore there were some things they could share.
Especially in places like the "Lotus Chinchen Monastery," even after the temple was abandoned, Lu Feng still saw the true Bodhisattva there. The situation was not just complicated, it was extremely complicated. The "Dharma King" was interested in "Tseten Lhundrup," and Lu Feng knew that "Tseten Lhundrup" was still "Tseten Lhundrup." The "Dharma King" had no intention of possessing "Tseten Lhundrup" for the time being.
This was because Ying Lufeng helped him shield the "Bodhisattva" and also kept "the person who pushed the door" inside.
This is also why "King Tsering" himself was "predicting the enemy in advance" and was well-prepared.
All is ready except for the opportunity.
He said to Lu Feng, "The Great Snow Mountain is not a monolithic entity. It has been there for so long that even this large tree is covered with branches and vines."
Some of the branches have even grown to be as thick as the main trunk.
The same is true of the esoteric realm. The esoteric realm has been dormant for too long, just like a cow calf sheltering its mother's belly. The cow calf will always be as big as the mother, but one day, the biggest cow calf will grow even bigger and eventually push the mother's belly up a little.
The other calves, by then, had grown up a bit.
“King Tsering Rinpoche” continued, “He seems to know everything—of course he should know.”
The Lotus Chinchen Monastery was no less impressive than the Temple of the Origin of All Dharmas in its time.
He continued, "The breaking of the ice wall is nothing more than a temporary gain. In this cycle, we climb back from the bottom of the river to the shore, and that's all."
The words of the 'fool' were not entirely wrong.
Even if you get rid of it, another one will appear after some time.
Just like a person who has eaten, they will still feel hungry and weak.
That's exactly what I want – a full meal and plenty of energy.
This is exactly the moment I've been waiting for!
"Caiji Dharma King" wanted to create a time difference. He said to Lu Feng in a stern tone, "If you want to go to the no-man's land, then go to the no-man's land. I will bless you and protect you."
Therefore, all you need to do is keep moving forward, keep moving forward, and never stop.
I will shield your back. With me here, you don't need to worry about what's behind you. Make a vow.
He then made a vow before Vajrakilaya: "I will protect you!"
At this point, Lu Feng suddenly saw the image of a "six-armed Vajra" appear on the "crown chakra" of the "Caiji Dharma King" in front of him. Just as the "Caiji Dharma King" finished speaking, without Lu Feng's permission, Lu Feng saw a "mantra wheel" appear on the body of the "Caiji Dharma King", binding the "Caiji Dharma King" layer by layer!
Seeing this, Lu Feng bowed and said, "Bodhisattva, you are merciful."
"There's no room for compassion."
Standing beside Lu Feng, “Caiji Dharma King” suddenly continued, “The appearance that the fool just now showed was indeed my personal guru, the Great Venerable Boundless Shara.”
Lu Feng said, "Is that so?"
“King Tsering continued, “This is where the demonic obstacles lie; the traces of the Buddha are left everywhere in the realm of esoteric Buddhism.”
But it was in this very place.
Once you leave this place, you must be careful of all traces left behind, whether they are from a shaman or a Buddha.
This is similar to the ice wall where many great sages and monks once circumambulated the mountain.
It was originally an incomparably sacred Buddhist site.
but--"
At this point, "King Tsering" turned and stared at Lu Feng, then stretched out his hand flat and made a flip. In fact, Lu Feng understood his meaning. In other words, "the most vulgar is the most elegant."
It's not so much a case of "things reaching their extremes will reverse," but rather a rough interpretation that, disregarding the process, the result is "the same at both extremes."
The Dharma is like this, and it has come to pass in the present. The same is true of the "Secret Realm." Those miracles and sacred marks have all become the other side of the hand at this moment. In the "no man's land" he is going to, new "rules" that he has not encountered for a long time have appeared. For Lu Feng, this is not good, but bad.
"I understand."
Lu Feng said, "I will be careful."
"good."
After "Caiji Dharma King" responded to Lu Feng, Lu Feng's figure slowly dissipated. "Caiji Dharma King" did not go anywhere, but kept his gaze on the "Great Snow Mountain", and then saw that all the "Bodhisattvas" had stayed.
He sat there, facing the "Temple of the Origin of All Dharmas" from afar, neither speaking nor chanting mantras, but simply sitting down and waiting.
Upon seeing this, Lu Feng's "true self" withdrew many of his thoughts.
Even in the most "crucial" situations, he still harbored some thoughts.
So that it can be used in emergencies.
Even before him, the towering mountains slowly vanished, as if all the moving of mountains and filling of seas was just a dream. Only the green of the land visible to the naked eye told everyone that everything before them was not a "dream".
Lu Feng squinted, looking at the "no man's land" before him.
The "no man's land" before us continued to rise higher and higher. The further we went into the no man's land, the more it felt like we were climbing to the sky step by step. Even the sun became hotter and hotter. From there, we could see a colorful halo around the sun, one ring after another.
Despite the numerous cliffs and precipices, the topography and landforms remain unchanged.
The appearance of water veins, on the contrary, has made the terrain here even more complex.
Fortunately, the "Bodhisattva Zhuoge Dunzhu's" caravan was no ordinary caravan. Even when they encountered difficult terrain, the "Great Buddha" would come to their aid, allowing them to traverse mountains and valleys as if walking on flat ground.
The "Buddhas" sitting on their "mounts" were all exchanging information with each other.
Lu Feng glanced at it.
There were a total of thirty-seven senior monks.
However, there were at least 391 people accompanying the 37 senior monks.
Excluding horses and servants, each senior monk here is accompanied by about ten attendants.
Actually, when you calculate it this way, the number isn't that many.
These people all dragged their livestock, struggling to keep up with the Buddha.
Among these caravans, a large number of packhorses were pulling a considerable number of rattan boxes.
A long queue formed.
"Bodhisattva Zhuoge Dunzhu" sat on the most conspicuous "chariot" and was carried by sixteen people.
The silk cloth covering the surrounding carriages made him even more mysterious.
Seeing this, Lu Feng withdrew his gaze again.
At the same time that he was thinking and talking to "King Tsering," all the people who had entered the "no man's land" with him had arrived.
Compared to the people following behind "Bodhisattva Zhuoge Dunzhu", Lu Feng's group was relatively "exquisite and rare".
Beside Zhi Lufeng was "Daoist Lu," who had transformed into the appearance of a "person from the Secret Dharma Domain."
"Occupying a pile".
"Black Heaven Red Lotus Grand Master".
Among these people, there was only one packhorse carrying the things that "Master Lu" needed.
As for "Bai Ma", Lu Feng placed him in "Ganye Temple".
Therefore, even Lu Feng did not have a carriage with sixteen people.
But he didn't care about that; his two feet were enough.
“I can run faster than an ox or a horse. I don’t need any dignity to dignify myself.”
Lu Feng said this.
Just as he was waiting, a large amount of "Dharma nature" condensed into the shape of "Eternal Truth," and gently stepped into the basement of "Ganye Temple," taking the "human figurine" on the ground with him.
No matter what the "human terracotta warrior" looked like, Lu Feng's hand remained as steady as a mountain.
There was not the slightest movement.
"Master Lu" stood beside Lu Feng, looked at the "no man's land" and clicked his tongue in amazement, saying, "Father, it's really dangerous in here!"
Lu Feng said, "I see something quite fierce in the suitcase you're carrying."
"Master Lu" disagreed: "Of course, that's why I brought it with me. Isn't it also a waste of a lot of resources to use your help?"
Lu Feng: "We must also be careful, if the boat capsizes here, we could drown."
(End of this chapter)
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