Beginning as a Tantric Academy Monk

Chapter 752 Seven Days?

"Even the best swimmers die in the water."

The words naturally came to Lu Feng's mind, but he didn't say them aloud. It wasn't because of the principle of "a desperate army will surely win," but because it was unnecessary. The many "rivers" were pressed onto the "riverbeds," but the harm caused by the decay of the land had only just begun. Lu Feng hadn't managed the rest of the land; he had only spread out the areas they were about to pass through.

Their journey would take seven days, traversing several treacherous terrains. This route, however, was once a well-established trade route. They had to follow the direction of the rising sun, currently heading towards Black Mountain.

Then they found a protruding, snake-like rock, passed through a canyon, and walked across an unshaded wasteland before seeing a black mountain that resembled a prayer flag. They then followed the direction of the collapsed section of this prayer flag mountain, which resembled a precious mirror, and walked in the opposite direction.

—This mountain, which resembles a Dharma banner, also has a name. It is called "Tsodameri." On it, there should be a "temple" built by the "Witchcraft Sect," which was at the same time as the "Witch of the Origin of All Living Things." If you turn around this mountain, there are four more sacred mountains. However, the most important one is actually the one that last appeared in the "Secret Dharma Domain," one of the newly appeared "Four Sacred Mountains."

“Nyima Nadacuo”.

That is, the place where Lu Feng's "Dharma nature" was blocked. After passing through there, a normal person would need to walk for ten days or half a month before seeing the "Royal City". However, Lu Feng and his companions did not need to do that. They only needed to pass through the mysterious "Nyima Nadacuo" to see the "Royal City".

Lu Feng stood there and told "Daoist Lu" and "Grand Master Black Heaven Red Lotus" about this path.

Furthermore, he was discussing and exchanging ideas with "Zhan Dui," since "Zhan Dui" had actually been to "Wang Cheng." "Zhan Dui" had no objections to Lu Feng's plan. However, regarding "Nyima Nadacuo," or more precisely, the section of road from "Cuo Da Mei Ri" to "Nyima Nadacuo," "I can't say for sure."

Time and wisdom have cleansed the many auras from "Zhan Dui Zun Zhe", making him as quiet and peaceful as a "sea" without wind. "Zhan Dui Zun Zhe" said: "Although it is difficult, we will still turn around the mountains on the way. However, after the collapse of Tubo, many sacred mountains have either disappeared or collapsed."

Or perhaps the lakes on the mountain have dried up and no longer flow. Even on this sacred mountain, danger lurks everywhere.

but--"

"Zhan Dui" said, "Of the six sacred mountains you mentioned, large or small, the most important are Cuo Da Mei Ri and Ni Man Na Da Cuo. The lake that used to be halfway up Cuo Da Mei Ri has dried up, the trees have withered, and it is indistinguishable from the high mountains near the royal city. However, Ni Man Na Da Cuo has disappeared and can no longer be seen on my way to the royal city."

In the royal city, some monks said that the lake above Nyima Nadak Tso had become the Bodhisattva's 'Mani Jewel,' which is why ordinary people could not see it. Now that it has appeared, the danger above Nyima Nadak Tso is like dung that has not yet dried, which even mastiffs can smell from afar.

Legend has it that on Lake Nyima Nadacuo, a mountain guardian deity protects the sacred mountain. Anyone who passes by without paying homage will be bitten to death and then submerged in the evil lake, never to be reincarnated.

"Zhan Dui" explained in detail.

Lu Feng turned his prayer beads. What "Zhan Dui" said made sense, and he had not forgotten the words he had spoken with "Caiji Dharma King".

These "famous historical sites" are now all deadly trades. "Taoist Lu" began to tinker with the "magical artifacts" he had prepared. Most of them were deeply involved, and their use would inevitably lead to higher-level "peeping" and "interference." However, without breaking through them, "Taoist Lu" would still be unable to know the "reason" hidden behind this matter.

But now, in this "deadly" place, it's as if a bottle of poison has been poured into a toxic "river".

There are no more worries.

Activating these things there was actually a good thing for him.

As for "Black Heaven Red Lotus Grand Master".

He simply listened from the sidelines, memorizing everything without uttering a word. Therefore, it was Lu Feng and "Lu Daoren" who talked the most. However, Lu Feng was also multitasking at this moment.

Within his "Buddha Wheel," numerous Bodhisattvas were sent out, so naturally, it was impossible for him to send out the "door" as well. The door remained within Lu Feng's "Buddha Wheel," neither moving nor being sent out by anyone; it simply remained inside, as if someone were pounding on the door with their "fist."

Lu Feng naturally opened the door.

They simply allowed the sound to remain blocked.

The thick fog was allowed to fall on the ancient human skin scroll.

It's like a "rich mine".

The "wisdom resources" continuously generated for Lu Feng. However, Lu Feng did not use these "wisdom resources" for anything else. Instead, he kept all the "treasures" brought by "Taoist Lu" at hand and began to study them with "Taoist Lu".

Even a "Bodhisattva" like Lu Feng had to be extremely careful when handling these "treasures," using the "Treasure Tent Protector" mantra to erect a "tent" inside to study them.

……

In the procession, the "Bodhisattva Zhuoge Dunzhu," seated on a palanquin, seemed to remain silent, simply sitting on the palanquin and moving along with the procession.

As his body swayed slightly, the prayer beads occasionally lifted up the "cloth and silk," revealing the face of "Drogdonzhu Bodhisattva." As he continuously turned the "prayer beads" in his tiger's mouth, a breeze also flowed from the tiger's mouth of "Drogdonzhu Bodhisattva."

These prayer flags flow between the "Zhuoge Dunzhu Bodhisattva" and the surrounding "Great Buddha".

Before entering the "no man's land," they had to clarify one last time what everyone needed to do.

There is still a slight possibility of making a mistake here.

But once you're in the "no man's land" and actually start doing things, there's no going back.

“In the land abandoned by Buddha, four sacred mountains have appeared. This means that the hidden treasures we need have appeared. However, they are like fish that have surfaced. Before long, they will sink again.”

We don't have many chances left.

The sacred mountain has appeared, and many secret keys are hidden within it.

First, obtain the key from the four sacred mountains.

Only then were the remaining four keys found.

Once you have these four keys, you can unlock the hidden treasure.

I cannot tell you what the hidden key looks like, but what I ask you to do is to burn incense and pray for blessings on the mountain and by the lake, and to perform the rituals with utmost sincerity.

At that time, the key will naturally respond to you.

My chariot will travel towards Nyima Nadak Tso, to catch it before it sinks.

Once you have found the item, come quickly here and give me the key. I will then be waiting for you at Nyima Nadak Tso.

This matter must not be handled incorrectly. We may only have this one chance.

Remember, you may only act when the sun is up. At night, whatever you see on the sacred mountain that looks like a hidden key, stay far away from it.

Do you understand?

Even though "Bodhisattva Zhuoge Dunzhu" had said these things before, he still reminded them repeatedly, not allowing any mistakes to happen between them.

Such rambling left a "curse mark" on them, implanting "a secret mantra of the Bodhisattva Drokdendrup" into the "root" of their "soul" to save their lives in critical moments. Even the heads and servants had "secret mantras" to protect them.

Even so, "Bodhisattva Drokdendrup" had no intention of being "certainly victorious".

Hearing the "Great Buddhas" say "I will obey the Bodhisattva's decree," "Bodhisattva Zhuoge Dunzhu" remained unmoved. He then relayed his plan to "Bodhisattva Yongzhen," who was standing near the "no man's land," informing him of his scheme. However, "Bodhisattva Zhuoge Dunzhu" was not yet at his "peak." The "source" he had forcibly obtained from the "temples" and "shrines" of the "Tusi" family by traversing the "Tea Horse Road" was still stirring within his "Tathagatagarbha." One after another, "Buddha wheels" were like "great suns," trapping all these "sources" within their own "Buddha wheels."

"Bodhisattva Zhuoge Dunzhu" had naturally considered that there wouldn't be enough time, but he never expected that time would be so tight.

"The Awakening of Insects."

The term "Awakening of Insects" was something that "Bodhisattva Zhuoge Dunzhu" heard from the caravan members when he was on the Tea Horse Road.

"Awakening of Insects" is the first clap of thunder, when all the insects in the ground awaken.

Therefore, the thunder of "Awakening of Insects" is just like the sound of "knocking on the door" and "the revival of all things". The current thunder is also like this. It is also the sound of "Awakening of Insects". After this sound was transmitted, everything that had sunk down has now surfaced.

Therefore, he had no other choice.

Only by searching for the "hidden treasures" indicated by the "Bodhisattva" can one become a "treasure revealer." Even if he is a "Bodhisattva," he must obtain the "keys." These "keys" are actually placed on three pilgrimage routes, but the most important one is the "Nyima Nadak Tso" that they are now going to.

At this moment, he was finally able to pass the message to "Emma," who replied, "I understand."

understood.

Lu Feng had no idea that someone would leave a "hidden treasure" in the "no man's land" of the "Secret Dharma Domain" in such a way.

"In that case, fish can already be seen in the water here."

It's starting to clear up.

Someone actually managed to leave such a hidden treasure here.

—The vow of the Bodhisattva Drokdendra was to eliminate all evil and deceit in the realm of esoteric Buddhism. This great vow transformed into merit and was laid out at the feet of the Bodhisattva Drokdendra, which is called the Bodhisattva Drokdendra's practice of the Bodhisattva practice.

It was able to help him discover his hidden treasure, which is of immeasurable merit.

He placed the key in many lost sacred mountains, and it was during the Tibetan period? It was not Padmasambhava's terma (hidden treasure). He left his own terma in the realm of esoteric teachings, in many places, but most of them have been opened.

Furthermore, Guru Rinpoche did not make a vow to eradicate all evil spirits in the realm of esoteric Buddhism.

Could it be a hidden treasure left behind by a great bodhisattva from outer space?

"If the key is indeed there, obtaining these hidden treasures will not be easy."

If only one person is "occupying the space" around you, then they are considered an "outsider".

But once they entered the "no man's land," there was little difference between outsiders and themselves. "Daoist Lu" heard Lu Feng's words and said, "Let's talk about all this nonsense once we get to the no man's land. I wonder if we'll be able to sleep peacefully on the first night there."

Lu Feng was never truly confident.

However, I do know a thing or two.

He said, "Sleep well? How could you possibly sleep well?"

The knocking startled the blood-red figure.

He has already taken action.

He had already started walking towards Tsodameri when the door opened, and he would probably encounter him many times along the way.

Inside, a Buddha statue awaits us.

There was something else waiting for him, but Lu Feng didn't say it. Many "secrets" were locked in the "no man's land". They could not be seen clearly from the outside. Even if he stood in such a high position as "Caiji Dharma King", it was still the same. So he had to go deeper. Lu Feng left several thoughts here. On these thoughts, there were many "Vajra Mantras", which turned into piles of "Mani stones".

Quietly waiting for the "destined one" to approach.

As soon as they approach this place, Lu Feng's "thoughts" will "shatter" like bubbles, and all the "jars" wrapped in "true words and secret incantations" will be spat out. The most dangerous and powerful of them is the "nightmare jar," and the other jars are naturally also dangerous.

It was far away, at dusk, that "Bodhisattva Zhuoge Dunzhu" and his entourage arrived.

When the sun smeared the earth with blood.

They finally arrived.

Lu Feng and his companions stood on the wasteland chanting incantations. The wind was still just as strong. "Bodhisattva Zhuoge Dunzhu" invited Lu Feng to get into the carriage and they entered the "no man's land" together.

After Lu Feng boarded the carriage, "Bodhisattva Zhuoge Dunzhu" said, "The sound of thunder brought a bit of vitality to the no-man's land."

"Bodhisattva Yongzhen, you must be extremely careful on this journey."

As he spoke, he pulled a "scroll" out from under his buttocks and handed it to Lu Feng.

"This is the form of your or my passing away."

(End of this chapter)