When taking stock of Ming Taizong at the beginning, Lao Zhu was stunned!

Chapter 157 Can it really be done in the future?
This allowed Qin Shihuang to escape a little from the gloom of knowing that Qin Dynasty II was about to die.

Although the Qin Dynasty was destroyed, the Qin system will last forever and will continue forever.

In addition to being proud of his own Great Qin, he also had a slight dislike for the dynasty that followed.

You actually haven't had much innovation and development for thousands of years, and you are still using and improving my things. And it was not until the time of the people, about 2000 years after the Qin Dynasty unified the world, that it was possible to innovate.

And the word "republic" made Ying Zheng, who was extremely keen, feel that there were many things hidden in the era behind these two words.
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The early years of the Han Dynasty.

Liu Bang is also thinking about the issues behind the word "Republic". After all, he is also a player with full talent and ability, but he is also a little confused. Since the Qin Dynasty, it has been a feudal society, so what was the Shang and Zhou Dynasty before?
Isn’t that a feudal society?

And what does that period of historical development mean?
It always feels quite restrictive.

Similarly, what is the class struggle behind?
Who is fighting whom?
He turned to look at Zhang Liang and Xiao He, who also shook their heads to express their confusion.
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Tang Dynasty, Zhenguan period.

The officials of Tang Zhenguan did know part of the meaning of the word class. The word "class" was used in the Chronicle of the Three Kingdoms to distinguish superiority and inferiority based on etiquette. Classes are often difficult to overcome.

Fang Xuanling was also puzzled. In this dynasty called the Republic, what meaning did the word "class" have evolved into?And is that struggle similar to their struggle in the Han Dynasty?

Could it be that its inner meaning has changed drastically?

Judging from the various current struggles, they are basically struggles of interests, and in the struggle of interests, they are complicated by various nepotistic relationships such as kinship, fellow villagers, and family members.

But is this class struggle?
If we look at the world, not just the court or the people, then the only way to distinguish between them is undoubtedly the status of scholar, farmer, industry, and merchant, good family background and poor family status.

But this difference is deep-rooted and long-standing in the hearts of the people and even everyone in the court. It has existed since ancient times and no one objects.

If the struggle is inferred from this situation, then the difference in status level is recognized by everyone, and the status of a scholar is also what all non-scholars aspire to. Could the subsequent struggle be that people are fighting for the qualifications to become a scholar?
But isn’t that just about selecting talents?
Li Shimin put forward a new point of view: "Could it be related to the peasant uprising?"

Speaking of which, they learned this word from miracles, and this is consistent with the time.

Since the birth of the Qin Dynasty, peasant uprisings have continued to appear along with the desolation of each dynasty, and they are indeed very characteristic and regular.

Whenever local officials are corrupt, governance is improper, natural disasters occur frequently, the people and the court are unable to do anything, and the world is prone to chaos, peasant uprisings will often break out one after another.

But I still felt that this explanation was a bit too far-fetched. Everyone looked at each other in confusion. Based on the known information in a short period of time, they really couldn't come up with a conclusion that convinced everyone, so they could only let it go for now.

Another question made Li Shimin a little depressed. He fought in all directions throughout his life, worked hard and achieved great results, and his miracles also greatly praised him for the great success of the Tang Dynasty and the great prosperity of the kingdoms. But even so, it was only based on the Qin and Han Dynasties.

The sentence "The main characteristics and laws of the development of civilization and class struggle existed in the Qin and Han Dynasties." Doesn't it point out that subsequent dynasties, including the Tang Dynasty, have always repeated scenes from the Qin and Han Dynasties?
There is no development beyond the Qin and Han Dynasties!
It's just that they can't determine the class struggle for the time being, but the development of civilization is so easy to understand, but because of this, they are even more confused, why are they so stuck in the Qin and Han Dynasties?
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Song Dynasty, the first year of Kaibao.

Zhao Kuangyin was equally depressed about this "having appeared since the Qin and Han Dynasties", but he had to admit that it seemed that fundamentally speaking, many systems in the Song Dynasty came from the previous dynasty, and many things did not make groundbreaking progress.But while he was depressed, he was also a little confused and puzzled. Shouldn't the world be like this since ancient times?When a dynasty is established and hundreds of officials assist the emperor, what else can be different?
Similarly, Zhao Kuangyin also noticed something that other kings did not notice.

"Everyone's eyes are open to seeing peace again."

Everyone is waiting and watching, looking forward to the unification of the world and the arrival of peace and prosperity.

He admitted that although Qin Shihuang was tyrannical, his contribution to the unification of the six kingdoms was irrefutable, and it took the Han Dynasty a hundred years to deeply ingrain the gesture of unification into the hearts of the people, giving everyone in later generations who were in war troubles hope that the world would eventually be unified. .

And isn’t this his long-cherished wish to found the Song Dynasty?

But can he really do it in the future of Song Dynasty?

To be honest, Zhao Kuangyin is no longer sure.

Knowing the incompetence of Zhao Guangyi and his descendants in unification, he had completely eliminated the possibility of Zhao Guangyi's succession.

But even so, he still could not guarantee that he would be able to achieve such an ambitious goal during his reign, let alone that his descendants would inherit and realize the ideal of unifying the world.
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Qing Dynasty, 28th year of Kangxi.

At this time, Kangxi's face suddenly turned dark. From the end of the Ming Dynasty to the Qin Dynasty, there were about 800 years. If the 2000 years in the miracle were real, then adding the founding time of their Qing Dynasty, their own Qing Dynasty would be It actually disappeared in less than 200 years?

This made everyone present extremely uncomfortable. After all, we are all in the same boat. How can we accept that we will perish so quickly!
This 2000 years must be an imaginary number!
[Easter Egg [-]: During the Warring States Period, my fight with the cavalry bandits was not very fierce, but it was not the case after the Qin Dynasty.

During the Qin and Han Dynasties, Gai relied on his superiority in military service to defeat foreigners. Since the Jin Dynasty, due to the increasingly serious social disease, he has become a conqueror of foreigners.

Therefore, it is said: In terms of ethnic relations, the relationship between the Han and Jin Dynasties also constituted a major boundary in historical affairs. (Min. Lu Simian)]

[When we read history, we always admire the Warring States Period, the time when Liu Xiang was fighting, and the time when the Three Kingdoms were competing. Things were constantly changing and talents emerged in large numbers. It is a joy to read. (Republic·Administrator)]
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Qin Dynasty.

Ying Zheng began to carefully circle in his mind, the words that appeared in the Easter eggs of the several miracles.

It marks many dynasties such as Tang, Song, Ming, Min, and Republic, and even includes Wei, Jin, Southern and Northern Dynasties, Liao, Jin, Yuan, and Qing.

Judging from the content of the quotations, the language characteristics of the dynasties after Congmin have been greatly different from those before.

While Ying Zheng was thinking, his eyes were empty, as if he had crossed the long river of time and saw the future generations.

His meritorious service in creating the emperor system was already a pioneering work, so what changes will happen to this democratic republic, which is different from the one that has existed for thousands of years?
He was curious and also looking forward to it.

(End of this chapter)